Ezekiel 30:24
I will strengthen the arms of Babylon's king and place My sword in his hand, but I will break the arms of Pharaoh, who will groan before him like a mortally wounded man.
I will strengthen the arms of Babylon’s king
This phrase indicates divine empowerment and support for the king of Babylon, likely Nebuchadnezzar. In the biblical context, God often uses foreign nations as instruments of His judgment (Jeremiah 25:9). The "arms" symbolize military power and might, suggesting that Babylon's military campaigns will be successful. Historically, Babylon was a dominant power in the ancient Near East, and its rise was part of God's plan to discipline nations, including Judah and Egypt.

and place My sword in his hand
The "sword" represents God's judgment and authority. By placing His sword in the hand of Babylon's king, God is delegating His authority to execute judgment. This imagery is consistent with other biblical passages where God uses nations as His instruments of wrath (Isaiah 10:5-6). The sword also signifies the inevitability of Babylon's conquest over Egypt, fulfilling God's prophetic word.

but I will break the arms of Pharaoh
In contrast to strengthening Babylon, God declares He will weaken Pharaoh, symbolizing Egypt's impending defeat. The "arms" here again represent military strength, and breaking them indicates a loss of power and capability. Historically, Egypt was a significant power, but its influence waned during this period. This act of breaking Pharaoh's arms is a demonstration of God's sovereignty over nations, as seen in other scriptures like Isaiah 19:1-4.

who will groan before him like a mortally wounded man
This vivid imagery portrays Pharaoh's helplessness and suffering in the face of Babylon's assault. The groaning of a mortally wounded man suggests agony and defeat, emphasizing the totality of Egypt's downfall. This aligns with the broader biblical theme of God's judgment on prideful nations (Ezekiel 29:3-5). The phrase underscores the futility of opposing God's will, as seen in the fate of other nations throughout scripture.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Jewish exiles in Babylon. His prophecies often included visions and symbolic actions.

2. King of Babylon
Refers to Nebuchadnezzar II, the powerful ruler of the Babylonian Empire, used by God as an instrument of judgment.

3. Pharaoh
The ruler of Egypt, representing the nation that opposed God's people and His plans.

4. Sword
Symbolizes God's judgment and authority, which He gives to the king of Babylon to execute His will.

5. Mortally Wounded Man
Represents the weakened state of Pharaoh and Egypt, illustrating their defeat and inability to stand against God's purposes.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders. He uses them to accomplish His divine purposes, even when they are unaware of His influence.

The Instrument of Judgment
God can use any person or nation as an instrument of His judgment. This should remind us of the seriousness of sin and the certainty of divine justice.

The Futility of Opposing God
Pharaoh's defeat illustrates the futility of opposing God's will. We should align ourselves with God's purposes rather than resist them.

Strength and Weakness in God's Hands
God strengthens and weakens according to His plans. We should seek strength from God and recognize our dependence on Him.

The Reality of Divine Discipline
Just as God disciplined Egypt, He disciplines His people for their growth and correction. We should respond to His discipline with humility and repentance.
Bible Study Questions
1. How does the empowerment of the king of Babylon in Ezekiel 30:24 demonstrate God's sovereignty over world events?

2. In what ways can we see God's hand in the rise and fall of leaders today, similar to His actions in Ezekiel 30:24?

3. How does the imagery of the "sword" in this verse relate to other biblical passages about God's judgment?

4. What lessons can we learn from Pharaoh's defeat about the consequences of opposing God's will?

5. How can we apply the understanding of God's discipline in our personal lives, as seen in His dealings with Egypt and Babylon?
Connections to Other Scriptures
Jeremiah 27:6
This verse also speaks of God giving nations into the hand of Nebuchadnezzar, emphasizing God's sovereignty in using Babylon as His instrument.

Isaiah 45:1
Similar to how God empowers the king of Babylon, He also anoints Cyrus to fulfill His purposes, showing God's control over world leaders.

Psalm 75:7
Highlights God's authority in raising up and bringing down leaders, reinforcing the theme of divine sovereignty seen in Ezekiel 30:24.
One Strengthened and Another WeakenedJ.R. Thomson Ezekiel 30:20-24
The Broken ArmJ.D. Davies Ezekiel 30:20-26
The Broken and the Strengthened ArmW. Clarkson Ezekiel 30:21, 22, 24
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Arms, Babylon, Break, Broken, Cries, Deadly, Deadly-wounded, Death, Groan, Groaned, Groanings, Groans, Mortally, Pain, Pharaoh, Pharaoh's, Pierced, Strengthen, Strengthened, Strong, Sword, Wounded
Dictionary of Bible Themes
Ezekiel 30:24-25

     5126   arm

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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