Ezekiel 30:25
I will strengthen the arms of Babylon's king, but Pharaoh's arms will fall limp. Then they will know that I am the LORD, when I place My sword in the hand of Babylon's king, and he wields it against the land of Egypt.
I will strengthen the arms of Babylon’s king
This phrase indicates divine intervention in the affairs of nations, where God empowers Babylon's king, likely Nebuchadnezzar. Historically, Babylon was a dominant power in the ancient Near East, and this strengthening suggests God's sovereign control over empires. The "arms" symbolize military power and might, reflecting God's role in enabling Babylon's conquests. This aligns with other scriptures where God uses foreign nations to accomplish His purposes, such as Isaiah 45:1, where Cyrus is called God's anointed.

but Pharaoh’s arms will fall limp
Here, the imagery of "arms" represents strength and capability. The phrase suggests a divine weakening of Egypt's power, specifically Pharaoh's military might. Historically, Egypt was a significant power, but during this period, it faced decline. This prophecy reflects the historical context of Egypt's struggles against Babylon. The imagery of limp arms contrasts with the strengthening of Babylon, emphasizing God's judgment on Egypt, similar to the plagues in Exodus.

Then they will know that I am the LORD
This phrase underscores the purpose of God's actions: to reveal His sovereignty and identity. Throughout Ezekiel, this refrain emphasizes God's desire for recognition and acknowledgment from both Israel and the nations. It reflects a recurring theme in the Old Testament, where God's acts of judgment and deliverance serve to demonstrate His power and authority, as seen in Exodus 7:5 and 1 Kings 18:39.

when I place My sword in the hand of Babylon’s king
The "sword" symbolizes judgment and warfare, indicating that Babylon is an instrument of God's justice. This reflects the biblical theme of God using nations to execute His judgments, as seen in Isaiah 10:5-6, where Assyria is described as the rod of God's anger. The imagery of placing the sword in the king's hand suggests divine commissioning and authority granted to Babylon to act against Egypt.

and he wields it against the land of Egypt
This phrase describes the execution of God's judgment through Babylon's military campaign against Egypt. Historically, this aligns with Babylon's invasions and conflicts with Egypt during Nebuchadnezzar's reign. The action of wielding the sword signifies active engagement in warfare, fulfilling the prophetic word. This event serves as a demonstration of God's control over historical events and His ability to fulfill prophecy, reinforcing His sovereignty over nations.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. King of Babylon
Refers to Nebuchadnezzar II, the ruler of the Babylonian Empire, whom God used as an instrument of judgment against other nations, including Egypt.

3. Pharaoh
The ruler of Egypt, representing the nation that opposed God's people and His plans. Egypt was often seen as a symbol of worldly power and opposition to God.

4. Egypt
A powerful nation in ancient times, often in conflict with Israel. In this context, it represents a nation under God's judgment.

5. The LORD
The covenant name of God, emphasizing His sovereignty and power over nations and history.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and uses them to accomplish His purposes. This should give us confidence in His ultimate plan, even when world events seem chaotic.

The Instrument of Judgment
God can use any person or nation as an instrument of His judgment. This reminds us to remain humble and seek His will, rather than relying on worldly power.

Recognition of God's Authority
The ultimate goal of God's actions is that people will recognize and acknowledge Him as the LORD. Our lives should reflect this recognition through obedience and worship.

The Fallibility of Earthly Powers
Earthly powers, like Pharaoh's Egypt, will ultimately fall if they oppose God's will. We should place our trust in God rather than in human strength or alliances.

God's Purpose in Judgment
God's judgments are not arbitrary; they serve a purpose in His divine plan. Understanding this can help us trust in His justice and mercy.
Bible Study Questions
1. How does the strengthening of the king of Babylon's arms and the weakening of Pharaoh's arms demonstrate God's sovereignty?

2. In what ways can we see God's hand in the rise and fall of nations today, and how should this influence our prayers for world leaders?

3. How does the prophecy against Egypt in Ezekiel 30:25 relate to God's broader plan for His people and the nations?

4. What are some modern-day "Egypts" that we might be tempted to rely on instead of trusting in God's power and provision?

5. How can we ensure that our recognition of God's authority is evident in our daily lives and decisions?
Connections to Other Scriptures
Jeremiah 46
This chapter also speaks of the judgment against Egypt, reinforcing the message that God is sovereign over all nations and uses them according to His purposes.

Isaiah 19
Describes a prophecy against Egypt, highlighting God's control over nations and His ability to bring about His plans through them.

Daniel 2
Illustrates God's sovereignty over kingdoms, as He raises and deposes kings according to His will.
The Broken ArmJ.D. Davies Ezekiel 30:20-26
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Arms, Babylon, Brandishes, Egypt, Fall, Giving, Hanging, Hold, Limp, Pharaoh, Strengthen, Strengthened, Stretch, Stretched, Stretches, Strong, Sword, Thus
Dictionary of Bible Themes
Ezekiel 30:24-25

     5126   arm

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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