Ezekiel 23:10
They exposed her nakedness, seized her sons and daughters, and put her to the sword. Thus she became a byword among women, and they executed judgment against her.
They exposed her nakedness
The phrase "exposed her nakedness" is a vivid metaphor often used in the Hebrew Bible to describe shame and humiliation. In the Hebrew context, nakedness symbolizes vulnerability and disgrace. This exposure is not just physical but also spiritual, indicating the uncovering of sin and the resultant shame. Historically, this reflects the public humiliation that conquered peoples often faced, stripped of dignity and honor. Spiritually, it serves as a warning against idolatry and unfaithfulness to God, illustrating the consequences of turning away from His covenant.

seized her sons and daughters
The seizing of "sons and daughters" signifies the loss of future generations and the destruction of familial lineage. In ancient Near Eastern cultures, children were considered a blessing and a continuation of one's legacy. The capture of offspring represents the totality of defeat and the severing of hope for renewal or restoration. This phrase underscores the severe consequences of Israel's spiritual adultery, as the nation’s future is jeopardized by its unfaithfulness.

and killed her with the sword
The use of "the sword" is a common biblical symbol for judgment and warfare. In this context, it represents the ultimate penalty for rebellion against God. Historically, the sword was a primary instrument of execution and warfare, signifying the finality of divine judgment. This phrase highlights the severity of God's response to persistent sin, serving as a sobering reminder of the seriousness of divine justice.

Thus she became a byword among women
Becoming "a byword among women" indicates a transformation into a cautionary tale or a symbol of disgrace. In biblical times, a byword was often a proverb or saying that encapsulated a moral lesson. This phrase suggests that the judgment against her was so severe that it became a lesson for others, warning against similar transgressions. It reflects the communal aspect of sin and judgment, where the consequences of one's actions serve as a deterrent to others.

and judgment was executed against her
The execution of "judgment" signifies the fulfillment of divine justice. In the Hebrew Bible, judgment is often portrayed as a necessary response to sin, ensuring that God's holiness and righteousness are upheld. This phrase emphasizes the inevitability of divine retribution for unrepentant sin, reinforcing the biblical principle that God is just and His judgments are righteous. It serves as a call to repentance and faithfulness, reminding believers of the importance of aligning with God's will.

Persons / Places / Events
1. Oholibah
Symbolic name for Jerusalem, representing the Southern Kingdom of Judah. In Ezekiel 23, Oholibah is depicted as an unfaithful woman who engages in idolatry and alliances with foreign nations.

2. Assyrians
A powerful empire that played a significant role in the history of Israel and Judah. They are depicted as the ones who exposed Oholibah's nakedness and executed judgment upon her.

3. Sons and Daughters
Refers to the inhabitants of Jerusalem who suffered as a result of the city's unfaithfulness and subsequent judgment.

4. Sword
Represents the instrument of judgment and destruction, often used metaphorically in the Bible to signify divine retribution.

5. Byword among Women
Indicates a state of disgrace and serves as a warning to others. Jerusalem's fate becomes a cautionary tale for other nations and peoples.
Teaching Points
The Consequences of Unfaithfulness
Just as Oholibah faced severe consequences for her unfaithfulness, we are reminded that turning away from God leads to spiritual and sometimes physical ruin.

The Importance of Spiritual Fidelity
Our relationship with God should be marked by faithfulness and devotion, avoiding the allure of idolatry and worldly alliances.

Judgment as a Form of Correction
God's judgment, though severe, serves as a corrective measure intended to bring about repentance and restoration.

The Role of Example in Scripture
The account of Oholibah serves as a warning and example for us to learn from the past mistakes of others and to strive for righteousness.

The Power of Repentance
Despite the harsh judgment, the overarching message of the prophets is one of hope and restoration through genuine repentance.
Bible Study Questions
1. How does the account of Oholibah in Ezekiel 23:10 illustrate the consequences of spiritual unfaithfulness in our own lives today?

2. In what ways can we identify and avoid modern forms of idolatry that may lead us away from God?

3. How does the imagery of judgment in Ezekiel 23:10 compare to other biblical accounts of divine judgment, such as those found in Jeremiah or Revelation?

4. What steps can we take to ensure that our relationship with God remains strong and faithful, avoiding the pitfalls of Oholibah?

5. How can the account of Oholibah serve as a warning and a lesson for the church today in maintaining spiritual integrity and fidelity?
Connections to Other Scriptures
Jeremiah 3
This chapter also uses the metaphor of unfaithfulness and harlotry to describe Israel and Judah's idolatry, emphasizing God's call for repentance.

Hosea 2
Hosea's marriage to Gomer is a living parable of Israel's unfaithfulness, similar to the imagery used in Ezekiel 23.

Revelation 17
The imagery of a harlot and the judgment upon her can be seen as a parallel to the judgment of Babylon, representing the ultimate downfall of unfaithfulness and idolatry.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Byword, Cause, Daughters, Death, Discovered, Executed, Famous, Inflicted, Judgment, Judgments, Killed, Naked, Nakedness, Punishment, Seized, Shame, Slain, Slew, Sons, Sword, Thus, Uncovered, Women, Wonder
Dictionary of Bible Themes
Ezekiel 23:10

     5584   torture

Ezekiel 23:1-10

     5243   byword

Ezekiel 23:1-21

     8777   lust

Ezekiel 23:1-35

     6239   prostitution
     8705   apostasy, in OT

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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