Ezekiel 21:7
And when they ask, 'Why are you groaning?' you are to say, 'Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.' Yes, it is coming and it will surely happen, declares the Lord GOD."
And when they ask, ‘Why are you groaning?’
In this context, Ezekiel is instructed to express a deep, audible lamentation. Groaning is a prophetic act symbolizing the impending judgment on Jerusalem. The people’s inquiry reflects their ignorance or denial of the severity of their situation. This mirrors other instances in Scripture where prophets are asked to perform symbolic acts to convey God's message, such as Hosea's marriage to an unfaithful woman (Hosea 1:2).

you are to say, ‘Because of the news that is coming.
The "news" refers to the impending destruction of Jerusalem and the Babylonian exile. This prophecy is consistent with the warnings given by other prophets like Jeremiah, who also foretold the fall of Jerusalem due to the people's persistent sin (Jeremiah 25:9). The certainty of this news underscores the inevitability of God's judgment when His people refuse to repent.

Every heart will melt, and every hand will go limp.
This phrase indicates a complete loss of courage and strength among the people. The imagery of melting hearts and limp hands is used elsewhere in Scripture to describe overwhelming fear and despair, such as in Joshua 2:11, where the inhabitants of Jericho are terrified of the Israelites. It signifies the total helplessness and panic that will grip the people when the judgment arrives.

Every spirit will faint, and every knee will turn to water.
The fainting of spirits and knees turning to water further emphasize the terror and weakness that will overcome the people. This vivid imagery is a common biblical expression of extreme fear and helplessness, as seen in Isaiah 13:7. It highlights the psychological and physical impact of the coming calamity, leaving the people utterly defenseless.

Yes, it is coming and it will surely happen,
The repetition of the certainty of the event underscores the reliability of God's word. This assurance of fulfillment is a common prophetic theme, as seen in Isaiah 55:11, where God's word is described as never returning void. It serves as a reminder of God's sovereignty and the certainty of His plans.

declares the Lord GOD.”
The declaration by the Lord GOD affirms the divine authority behind the prophecy. The use of "Lord GOD" (Adonai Yahweh) emphasizes both God's sovereign rule and His covenant relationship with Israel. This phrase assures the audience that the message is not from Ezekiel himself but from God, reinforcing the seriousness and inevitability of the prophecy.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is known for his vivid visions and symbolic acts.

2. The Israelites
The people of God who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophecies.

3. Babylon
The empire that conquered Jerusalem and took the Israelites into exile. It serves as the backdrop for much of Ezekiel's ministry.

4. The Lord GOD
The sovereign and just God who speaks through Ezekiel, warning of judgment and calling for repentance.

5. The Coming Judgment
The impending disaster and judgment that God is about to bring upon Jerusalem and its people due to their persistent sin.
Teaching Points
The Certainty of God's Judgment
God's declarations through His prophets are certain and will come to pass. We must take His warnings seriously and live in a way that honors Him.

The Response to Sin
Sin leads to judgment and destruction. We are called to examine our lives, repent, and turn back to God to avoid the consequences of disobedience.

The Role of the Prophet
Prophets like Ezekiel are tasked with delivering difficult messages. We should be open to receiving correction and guidance from those God places in our lives.

The Emotional Impact of Judgment
The imagery of hearts melting and knees turning to water highlights the emotional and physical toll of facing God's judgment. It serves as a reminder of the seriousness of sin.

Hope in Repentance
While judgment is certain for unrepentant sin, God always offers hope and restoration to those who turn back to Him with sincere hearts.
Bible Study Questions
1. How does Ezekiel's role as a prophet inform our understanding of the responsibilities of spiritual leaders today?

2. In what ways can we prepare our hearts to respond appropriately to God's warnings in our own lives?

3. How do the emotions described in Ezekiel 21:7 (hearts melting, hands going limp) reflect the reality of facing God's judgment?

4. What parallels can we draw between the judgment described in Ezekiel and the final judgment depicted in Revelation?

5. How can we apply the lessons from Ezekiel 21:7 to encourage others to seek repentance and restoration with God?
Connections to Other Scriptures
Isaiah 13:7
This verse also speaks of hearts melting and hands becoming weak, emphasizing the terror and helplessness that accompany God's judgment.

Jeremiah 6:24
Similar imagery is used to describe the fear and anguish that will come upon the people when they hear of the impending disaster.

Daniel 5:6
The phrase "knees will turn to water" is reminiscent of King Belshazzar's reaction to the writing on the wall, illustrating the fear of divine judgment.

Revelation 6:15-17
The New Testament echoes the theme of fear and trembling in the face of God's righteous judgment during the end times.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
Sighing Because of Sorrowful TidingsH. Melvill, B. D.Ezekiel 21:6-7
The Sign of SighingJ.R. Thomson Ezekiel 21:6, 7
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Affirmation, Behold, Burning, Declares, Drip, Faint, Feeble, Fulfilled, Grief, Groan, Hands, Hast, Heart, Knee, Knees, Languish, Limp, Low, Making, Melt, Melted, News, Pass, Report, Says, Sigh, Sighest, Sighing, Slack, Soft, Sounds, Sovereign, Spirit, Surely, Tidings, Waters, Weak, Wherefore, Yea
Dictionary of Bible Themes
Ezekiel 21:7

     5156   hand
     5163   legs
     8358   weakness, physical
     8713   discouragement

Ezekiel 21:6-7

     5801   brokenness
     5970   unhappiness

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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