Ezekiel 21:21
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.
For the king of Babylon stands at the fork in the road
This phrase sets the scene with the king of Babylon, likely Nebuchadnezzar, at a critical decision point. The "fork in the road" symbolizes a moment of choice, reflecting the historical context of Babylon's military campaigns. Babylon was a dominant power, and its king often faced strategic decisions regarding conquests. This imagery of a fork in the road is also metaphorical for decision-making in life, as seen in other biblical passages like Proverbs 3:5-6, which emphasizes seeking God's guidance.

at the junction of the two roads
The "junction of the two roads" indicates a literal and figurative crossroads. Geographically, this could refer to the decision between attacking Jerusalem or another city, such as Rabbah of the Ammonites. Historically, Babylon's expansion required strategic military decisions, and this junction represents the moment of choosing a path that would impact the future of nations. This concept of a junction is echoed in Jeremiah 6:16, where the people are urged to choose the ancient paths of righteousness.

to seek an omen
In ancient Near Eastern culture, seeking omens was a common practice for making decisions. This reflects the historical reliance on divination to interpret the will of the gods. The king's actions here contrast with the biblical teaching of seeking God's guidance through prayer and His word, as seen in passages like Isaiah 8:19-20, which warns against consulting mediums and spiritists.

He shakes the arrows
Shaking arrows was a form of divination known as belomancy, where arrows were cast to determine a course of action. This practice highlights the reliance on pagan rituals rather than divine guidance. The use of arrows for divination is not mentioned elsewhere in the Bible, but it underscores the king's dependence on human methods rather than seeking the true God, contrasting with the biblical call to trust in God's sovereignty.

he consults the idols
Consulting idols was a common practice in Babylonian religion, where images and statues were believed to hold divine power. This reflects the cultural and religious context of the time, where idolatry was prevalent. The Bible consistently condemns idol worship, as seen in passages like Exodus 20:3-5, emphasizing the futility of seeking guidance from lifeless images instead of the living God.

he examines the liver
Examining the liver, known as hepatoscopy, was another form of divination practiced in ancient Mesopotamia. The liver of a sacrificed animal was inspected for signs believed to reveal the future. This practice underscores the king's reliance on pagan rituals. In contrast, the Bible teaches that true wisdom and guidance come from God, as seen in James 1:5, which encourages believers to seek wisdom from God, who gives generously to all without finding fault.

Persons / Places / Events
1. King of Babylon
This refers to Nebuchadnezzar II, the ruler of the Babylonian Empire, known for his conquests and the destruction of Jerusalem.

2. Fork in the Road
A literal and symbolic place where a decision must be made. It represents a point of choosing between different paths or actions.

3. Casting Lots with Arrows
An ancient divination practice used to seek guidance or predict the future. It involved throwing marked arrows to determine a course of action.

4. Consulting Idols
Refers to seeking guidance from false gods or idols, a common practice in pagan religions of the time.

5. Examining the Liver
A form of hepatoscopy, an ancient divination method where the liver of a sacrificed animal was examined for omens.
Teaching Points
Divine Sovereignty vs. Human Divination
Despite human attempts to control or predict the future through divination, God’s will ultimately prevails. Trust in God’s sovereignty rather than human methods.

The Futility of Idolatry
Consulting idols or false gods is futile. True guidance and wisdom come from the Lord alone. Believers should seek God’s direction through prayer and Scripture.

Decision-Making at Life’s Crossroads
Like the king of Babylon at the fork in the road, we face decisions that require discernment. Seek God’s wisdom and guidance in making choices.

The Danger of Relying on Worldly Wisdom
The practices of the king of Babylon highlight the danger of relying on worldly wisdom. Believers are called to seek God’s wisdom, which surpasses human understanding.
Bible Study Questions
1. How does the practice of casting lots with arrows reflect the king of Babylon's reliance on human methods rather than divine guidance?

2. In what ways can believers today be tempted to "consult idols" or rely on worldly wisdom instead of seeking God’s direction?

3. How does the concept of divine sovereignty in decision-making challenge or comfort you in your current life situation?

4. Reflect on a time when you faced a "fork in the road." How did you seek God’s guidance, and what was the outcome?

5. How can the lessons from Ezekiel 21:21 be applied to enhance your prayer life and decision-making process? Consider connections to other scriptures that emphasize seeking God’s wisdom.
Connections to Other Scriptures
Proverbs 16:33
This verse speaks about the casting of lots and how ultimately, the decision is from the Lord, contrasting human attempts at divination with divine sovereignty.

Isaiah 47:12-13
These verses criticize Babylon for relying on sorceries and astrologers, highlighting the futility of such practices compared to God's wisdom.

Daniel 2:27-28
Daniel contrasts the wisdom of God with the inability of Babylonian magicians and astrologers to interpret dreams, emphasizing God's ultimate authority.
Is Christianity a DelusionT. De Witt Talmage.Ezekiel 21:21
Which WayJ. R. Howatt.Ezekiel 21:21
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Arrows, Arts, Babylon, Beasts, Bright, Cast, Consult, Consulted, Consults, Dead, Divination, Examine, Fork, Forth, Fro, Gods, Household, Idols, Images, Inner, Inquireth, Junction, Lightly, Liver, Looks, Lots, Moved, Note, Omen, Parting, Questions, Road, Roads, Secret, Seek, Shakes, Shaketh, Shaking, Shook, Standeth, Stands, Stood, Stop, Teraphim
Dictionary of Bible Themes
Ezekiel 21:21

     4155   divination
     5166   liver and kidneys
     5210   arrows
     7384   household gods

Ezekiel 21:21-22

     7392   lots, casting of

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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