Ezekiel 21:20
Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.
Mark out one road for the sword to come against Rabbah of the Ammonites
This phrase indicates a divine directive for judgment against the Ammonites, a neighboring nation of Israel. Rabbah was the capital city of the Ammonites, located east of the Jordan River. Historically, the Ammonites were descendants of Lot and often in conflict with Israel (Genesis 19:36-38). The "sword" symbolizes impending warfare and destruction, a common biblical metaphor for divine judgment (Jeremiah 47:6-7). This prophecy highlights God's sovereignty over nations and His use of other nations as instruments of judgment. The Ammonites' hostility towards Israel and their idolatrous practices warranted divine retribution (Ezekiel 25:1-7).

and another against Judah into fortified Jerusalem
This part of the verse shifts focus to Judah and its capital, Jerusalem. The mention of "fortified Jerusalem" underscores the city's strategic and spiritual significance. Jerusalem was the center of Jewish worship and the location of the Temple, making its judgment particularly poignant. Historically, this prophecy was fulfilled during the Babylonian siege and destruction of Jerusalem in 586 BC (2 Kings 25:1-10). The dual path of the sword signifies that both the Ammonites and Judah are subject to God's judgment, reflecting the impartiality of divine justice. This also serves as a warning to Judah about the consequences of their disobedience and idolatry, despite their covenant relationship with God (Jeremiah 25:8-11). The prophecy foreshadows the coming of Christ, who would ultimately fulfill the law and bring redemption, contrasting the judgment with the hope of restoration (Isaiah 53:5).

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He is the author of the book and the one receiving the vision from God.

2. Rabbah of the Ammonites
The capital city of the Ammonites, a people often in conflict with Israel. This city represents one of the targets of God's judgment.

3. Judah
The southern kingdom of Israel, which includes Jerusalem. It is significant as the center of Jewish worship and the location of the Temple.

4. Jerusalem
The fortified city and spiritual heart of Israel. It is a focal point of God's covenant with His people and a target of divine judgment due to their unfaithfulness.

5. The Sword
Symbolizes God's impending judgment and the instrument of His wrath, often associated with warfare and destruction.
Teaching Points
God's Sovereignty in Judgment
God directs the course of history, including the rise and fall of nations. His judgments are purposeful and just.

The Certainty of Divine Justice
God's warnings through His prophets are not idle threats. They serve as a call to repentance and a reminder of His holiness.

The Role of Prophets
Prophets like Ezekiel are God's messengers, tasked with delivering difficult truths. Their messages often call for introspection and change.

The Consequences of Sin
Persistent rebellion against God leads to inevitable judgment. This serves as a warning to remain faithful and obedient.

Hope Amidst Judgment
Even in judgment, God's ultimate plan is for restoration and redemption. Believers can find hope in His promises.
Bible Study Questions
1. How does the imagery of the "sword" in Ezekiel 21:20 help us understand God's approach to judgment?

2. In what ways does the judgment on Rabbah and Jerusalem reflect God's justice and mercy?

3. How can we apply the lessons from Ezekiel's prophetic ministry to our own lives in terms of obedience and faithfulness?

4. What parallels can we draw between the warnings given to Judah and the warnings present in the New Testament for believers?

5. How does understanding the historical and cultural context of Ezekiel 21:20 enhance our interpretation and application of this passage today?
Connections to Other Scriptures
Jeremiah 25:17-29
This passage also speaks of God's judgment on various nations, including Judah and the Ammonites, highlighting the comprehensive nature of divine justice.

Isaiah 10:5-6
Describes how God uses foreign nations as instruments of His judgment, similar to the "sword" in Ezekiel 21:20.

Psalm 37:14-15
Discusses the wicked drawing the sword, which ultimately leads to their own downfall, reflecting the self-destructive nature of rebellion against God.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Ammon, Ammonites, Appoint, Defenced, Fenced, Fortified, Jerusalem, Judah, Mark, Middle, Pillar, Rabbah, Rabbath, Road, Sons, Sword
Dictionary of Bible Themes
Ezekiel 21:20

     5315   fortifications

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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