Ezekiel 21:19
"Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.
Now you, son of man
This phrase addresses Ezekiel, often referred to as "son of man," emphasizing his role as a human prophet among the people. This title is used frequently in Ezekiel, highlighting his humanity in contrast to the divine messages he delivers. It also foreshadows the use of "Son of Man" as a title for Jesus in the New Testament, emphasizing His role as the representative human.

mark out two roads for the sword of the king of Babylon to take
The "sword" symbolizes impending judgment and destruction, often used in prophetic literature to denote war or divine retribution. The king of Babylon, likely Nebuchadnezzar, was a significant figure in the Near Eastern world, known for his military campaigns and the eventual destruction of Jerusalem in 586 BC. The two roads represent choices or paths of conquest, indicating a decision point for the Babylonian army.

both starting from the same land
This suggests a common origin for the paths, likely referring to Babylon or a nearby region. It underscores the idea that the impending judgment is divinely orchestrated, with both paths leading to different outcomes but originating from the same divine purpose. This reflects the sovereignty of God over nations and their leaders, as seen throughout the prophetic books.

And make a signpost where the road branches off to each city
The signpost serves as a metaphor for guidance and decision-making, indicating a point of divergence. In ancient times, signposts were crucial for travelers, especially in desert regions where paths were not always clear. The cities likely refer to Jerusalem and Rabbah of the Ammonites, both significant targets for Babylonian campaigns. This imagery of branching paths can also be seen in other scriptures, such as Deuteronomy 30:19, where choices lead to life or death, blessing or curse.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is often referred to as "son of man" in the book.

2. King of Babylon
Refers to Nebuchadnezzar II, the powerful ruler of Babylon who played a significant role in the exile of the Israelites.

3. The Sword
Symbolizes the impending judgment and destruction that God is bringing upon Jerusalem and other nations through Babylon.

4. The Land
Represents the starting point of the prophecy, likely referring to Babylon or the region from which the king of Babylon would begin his campaign.

5. Signpost
A metaphorical or literal marker indicating the decision point for the path of destruction, symbolizing God's guidance in the unfolding events.
Teaching Points
God's Sovereignty in Judgment
God is in control of nations and their leaders, using them to fulfill His purposes, even when they are unaware of His guidance.

The Certainty of God's Word
Just as the signpost marks a definite path, God's prophecies are certain and will come to pass. Believers can trust in the reliability of God's Word.

The Call to Repentance
The impending judgment serves as a call for repentance. Believers should examine their lives and turn from sin, recognizing the seriousness of God's warnings.

The Role of Prophets
Prophets like Ezekiel are tasked with delivering God's messages, often involving difficult truths. Believers are called to listen and respond to God's messengers today.

Divine Guidance in Decision-Making
Just as the signpost directed the path of the sword, believers should seek God's guidance in their decisions, trusting His wisdom and direction.
Bible Study Questions
1. How does the role of the king of Babylon in Ezekiel 21:19 illustrate God's sovereignty over nations and leaders?

2. In what ways can we see the certainty of God's Word in our lives today, similar to the signpost marking the path of the sword?

3. How does the concept of divine judgment in Ezekiel 21:19 encourage us to examine our own lives and seek repentance?

4. What can we learn from Ezekiel's role as a prophet about the importance of delivering and responding to God's messages?

5. How can we apply the idea of seeking divine guidance in our decision-making processes, as illustrated by the signpost in this passage?
Connections to Other Scriptures
Jeremiah 25
This chapter also speaks of the judgment coming through Babylon, emphasizing the role of Nebuchadnezzar as God's instrument of wrath.

Proverbs 16:9
Highlights the sovereignty of God in directing human paths, similar to how God directs the path of the Babylonian sword.

Isaiah 10:5-6
Describes Assyria as the rod of God's anger, paralleling Babylon's role in Ezekiel as an instrument of divine judgment.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Appoint, Babylon, Branches, Choose, Clear, Forth, Mark, Marked, Pillar, Prepare, Road, Roads, Signpost, Starting, Station, Sword, Twain
Dictionary of Bible Themes
Ezekiel 21:15

     4838   lightning
     5323   gate

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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