Ezekiel 21:22
In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.
In his right hand appears the portent for Jerusalem
This phrase indicates a divinely guided decision-making process, often associated with the use of divination tools like arrows or rods. The "right hand" symbolizes power and authority, suggesting that the decision is both significant and binding. Jerusalem, the focal point of Jewish worship and identity, is under threat, highlighting the gravity of the impending judgment. This aligns with the broader biblical theme of God using foreign nations as instruments of His judgment, as seen in Isaiah 10:5-6.

where he is to set up battering rams
Battering rams were crucial siege instruments in ancient warfare, used to break through city walls and gates. The mention of these rams underscores the seriousness of the siege and the determination to conquer Jerusalem. Historically, the Babylonians were known for their military prowess and use of such technology, which aligns with the historical context of the Babylonian siege of Jerusalem in 586 BC.

to call for the slaughter
This phrase indicates the violent and destructive nature of the impending attack. The term "slaughter" conveys not just military defeat but also the loss of life and the severity of the judgment. This reflects the fulfillment of prophetic warnings given by Ezekiel and other prophets about the consequences of Israel's disobedience, as seen in Jeremiah 25:9-11.

to lift a battle cry
The battle cry serves as both a psychological weapon and a rallying call for troops. It signifies the commencement of the attack and the unity and resolve of the attacking forces. In biblical terms, the battle cry can also symbolize the spiritual battle between good and evil, as seen in the cries of the Israelites in Joshua 6:16 during the fall of Jericho.

to direct the battering rams against the gates
The gates of a city were its most vulnerable points and often the focus of an attack. Directing battering rams against the gates signifies a strategic and focused assault aimed at breaching the city's defenses. This action is symbolic of the breaking down of spiritual defenses due to sin and rebellion, as seen in the lament over Jerusalem's fall in Lamentations 2:9.

to build a ramp
Siege ramps were constructed to allow attacking forces to reach the top of city walls. This phrase indicates a methodical and determined approach to the siege, reflecting the inevitability of Jerusalem's fall. The construction of ramps is reminiscent of the Assyrian siege techniques, as seen in the reliefs from the siege of Lachish, providing archaeological insight into ancient warfare.

and to erect a siege wall
A siege wall, or circumvallation, was built to encircle a city, cutting off supplies and escape routes. This tactic ensured the complete isolation of the city, leading to eventual surrender. The erection of a siege wall symbolizes the inescapable nature of divine judgment, as seen in the comprehensive nature of God's judgment in Amos 3:11.

Persons / Places / Events
1. Ezekiel
A prophet of God who conveyed messages of judgment and hope to the Israelites during their Babylonian exile.

2. Jerusalem
The capital city of Judah, significant in biblical history as the center of Jewish worship and the location of the Temple.

3. Babylonian Siege
The event where the Babylonian army, led by King Nebuchadnezzar, laid siege to Jerusalem, leading to its eventual destruction.

4. Divination
A practice used by the Babylonians to seek guidance or omens, often through interpreting signs or using objects like arrows.

5. Battering Rams and Siege Works
Military tools and strategies used by ancient armies to breach city walls and fortifications during a siege.
Teaching Points
God's Sovereignty Over Nations
Despite human efforts and divination, God's plans and purposes prevail. The fall of Jerusalem was not merely a result of Babylonian strategy but a fulfillment of divine judgment.

The Consequences of Disobedience
Jerusalem's destruction serves as a sobering reminder of the consequences of turning away from God. It calls believers to examine their own lives for areas of disobedience.

The Futility of Human Wisdom
The use of divination by the Babylonians underscores the futility of relying on human wisdom and practices that are contrary to God's ways.

The Importance of Heeding Prophetic Warnings
Ezekiel's prophecy highlights the importance of listening to God's warnings through His prophets. Ignoring these warnings can lead to devastating consequences.

Trust in God's Ultimate Justice
While the immediate context is one of judgment, believers can trust in God's ultimate justice and righteousness, knowing that He will restore and redeem according to His promises.
Bible Study Questions
1. How does the practice of divination in Ezekiel 21:22 contrast with the biblical understanding of seeking God's guidance?

2. In what ways does the fall of Jerusalem serve as a warning for contemporary believers about the consequences of disobedience?

3. How can we apply the lesson of God's sovereignty over nations to current global events and personal circumstances?

4. What are some modern-day practices or beliefs that might parallel the futility of the Babylonians' reliance on divination?

5. How can we ensure that we are heeding God's warnings in our lives today, and what steps can we take to align ourselves with His will?
Connections to Other Scriptures
Jeremiah 39
Describes the fall of Jerusalem to the Babylonians, providing a historical account of the events prophesied by Ezekiel.

2 Kings 25
Offers a parallel account of the siege and destruction of Jerusalem, emphasizing the fulfillment of prophetic warnings.

Proverbs 16:33
Discusses the concept of casting lots, which relates to the divination practices mentioned in Ezekiel 21:22.

Isaiah 47:12-13
Critiques the reliance on sorcery and divination, highlighting the futility of such practices against God's sovereign will.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Appoint, Battering, Battering-rams, Battle, Bloodshed, Build, Building, Captains, Cast, Command, Cry, Destruction, Divination, Doors, Earthworks, Engines, Erect, Fate, Fort, Fortification, Forts, Gates, Jerusalem, Lift, Lifting, Lot, Mounds, Mount, Mouth, Open, Orders, Pour, Ramp, Ramps, Rams, Shouting, Siege, Siege-towers, Slaughter, Towers, Voice, Wall, Walls, War, War-cry, Works
Dictionary of Bible Themes
Ezekiel 21:22

     5228   battering-rams

Ezekiel 21:21-22

     7392   lots, casting of

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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