Ezekiel 14:3
"Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way?
Son of man
This phrase is a common title used by God to address Ezekiel, emphasizing his humanity and role as a prophet. It highlights the distinction between the divine and human, underscoring Ezekiel's position as a mediator between God and the people of Israel. The title is also used extensively in the New Testament, particularly by Jesus, to refer to Himself, indicating His role as the representative human and the fulfillment of prophetic roles.

these men have set up idols in their hearts
Idolatry was a persistent issue for Israel, often involving physical idols. However, this phrase indicates a deeper, internalized form of idolatry. The heart, in biblical terms, represents the center of one's being, including thoughts, emotions, and will. By setting up idols in their hearts, these men have allowed their devotion to be corrupted from within, prioritizing other desires or entities over God. This internal idolatry is akin to the warnings in the New Testament about the love of money or other desires that can take precedence over God (Matthew 6:24).

and put wicked stumbling blocks before their faces
A stumbling block refers to anything that causes someone to sin or fall away from faith. In this context, the wicked stumbling blocks are the consequences of their idolatry, leading them away from God and into sin. This imagery is used throughout Scripture to describe actions or beliefs that lead to spiritual downfall (Romans 14:13). The placement "before their faces" suggests a deliberate choice to engage with these sinful practices, making it difficult to see or follow God's path.

Should I consult with them in any way?
This rhetorical question from God highlights the absurdity of seeking divine guidance while harboring idolatry. It underscores the principle that God desires a sincere and undivided heart from those who seek Him. The question implies that genuine communication with God is hindered by sin and idolatry, a theme echoed in passages like Isaiah 59:2, which speaks of sin creating a separation between God and His people. This also points to the necessity of repentance and the removal of idols to restore a right relationship with God.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Elders of Israel
Leaders who came to Ezekiel seeking guidance from God, despite harboring idolatry in their hearts.

3. Idols
Representations of false gods or anything that takes the place of God in one's heart.

4. Babylonian Exile
The period when the Israelites were taken captive to Babylon, a time of judgment and reflection for the nation.

5. God's Judgment
The divine response to the idolatry and unfaithfulness of the Israelites.
Teaching Points
The Danger of Idolatry
Idolatry is not just about physical idols but anything that takes precedence over God in our hearts. We must examine our lives for hidden idols.

Heart Examination
God sees beyond our outward actions to the intentions and desires of our hearts. Regular self-examination and repentance are crucial.

Sincere Seeking
Approaching God requires sincerity and a heart free from divided loyalties. We must ensure our motives align with His will.

Consequences of Sin
Harboring sin, like idolatry, can hinder our relationship with God and our ability to hear from Him.

God's Mercy and Justice
While God is just in His judgment, He is also merciful, offering opportunities for repentance and restoration.
Bible Study Questions
1. What are some modern-day "idols" that can take precedence in our hearts, and how can we identify them?

2. How does the concept of idolatry in the heart relate to the first commandment given in Exodus 20?

3. In what ways can we ensure that our approach to God is sincere and free from hidden motives?

4. How does understanding the deceitfulness of the heart (Jeremiah 17:9-10) help us in our spiritual walk?

5. What steps can we take to guard against becoming double-minded, as warned in James 1:6-8?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, emphasizing God's demand for exclusive worship.

Jeremiah 17:9-10
The deceitfulness of the heart and God's ability to search and know it.

Matthew 6:24
The impossibility of serving two masters, highlighting the conflict of divided loyalties.

James 1:6-8
The instability of a double-minded person, relevant to the divided hearts of the elders.

1 John 5:21
A warning to keep oneself from idols, reinforcing the need for vigilance against idolatry.
IdolatryJ.R. Thomson Ezekiel 14:1-5
Disastrous Answers to PrayerJ.D. Davies Ezekiel 14:1-11
Heart Disease the Worst DiseaseEzekiel 14:1-11
Heart IdolsJ. Parker, D. D.Ezekiel 14:1-11
Hypocritical Inquirers of GodW. Jones Ezekiel 14:1-11
Idolaters Inquiring of GodR. Einlayson, B. A.Ezekiel 14:1-11
Idolatry in the HeartJohn Bate.Ezekiel 14:1-11
Idols in the HeartJ. Ogle.Ezekiel 14:1-11
Mental IdolatryS. Leathes, D. D.Ezekiel 14:1-11
The Idols in the Heart a Barrier to the TruthEvangelical PreacherEzekiel 14:1-11
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Block, Blocks, Cause, Caused, Consulted, Directions, Ear, Enquired, Face, Faces, Fall, Gods, Heart, Hearts, Idols, Iniquity, Inquire, Inquired, Mind, Myself, Over-against, Sin, Stumbling, Stumblingblock, Stumbling-block, Wicked
Dictionary of Bible Themes
Ezekiel 14:1-11

     8648   enquiring of God

Ezekiel 14:3-4

     5186   stumbling
     6206   offence

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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