Ezekiel 14:2
And the word of the LORD came to me, saying,
And the word of the LORD
This phrase indicates divine communication, a common occurrence in the prophetic books. The "word of the LORD" signifies a direct message from God, emphasizing the authority and authenticity of the prophecy. In the Old Testament, God often communicated through prophets, who served as His mouthpieces. This phrase underscores the belief in the inspiration of Scripture, where God reveals His will and guidance to His people. It connects to other instances in the Bible where God speaks to His prophets, such as in Jeremiah 1:4 and Isaiah 38:4, highlighting the consistency of God's communication with His chosen messengers.

came to me,
The personal nature of this phrase indicates that Ezekiel, the prophet, is the recipient of God's message. This reflects the intimate relationship between God and His prophets, where God chooses specific individuals to convey His messages. Ezekiel, a priest and prophet during the Babylonian exile, often received visions and words from God, which he then communicated to the Israelites. This personal reception of God's word is a hallmark of prophetic literature, emphasizing the role of the prophet as a mediator between God and His people.

saying,
This introduces the content of the divine message that follows. It prepares the reader for the specific instructions or revelations that God is about to impart. In the context of Ezekiel, this often involves messages of judgment, warning, or hope for the people of Israel. The use of "saying" is a formal introduction to the prophetic oracle, a common literary device in biblical texts to transition from the narrative to the direct speech of God.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages. His role is to convey God's words to the Israelites, often through visions and symbolic actions.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates directly with Ezekiel. Yahweh is portrayed as sovereign and just, concerned with the faithfulness of His people.

3. Israelites in Exile
The audience of Ezekiel's prophecies, they are in Babylon due to their disobedience and idolatry. This context is crucial for understanding the urgency and content of Ezekiel's messages.

4. Babylon
The place of exile for the Israelites, representing both physical captivity and spiritual testing.

5. Idolatry
A central theme in Ezekiel 14, where God addresses the issue of idols in the hearts of the Israelites, which is a recurring problem leading to their exile.
Teaching Points
The Importance of Listening to God
Just as Ezekiel received the word of the LORD, believers today must prioritize hearing and obeying God's voice through Scripture and prayer.

The Danger of Idolatry
Idolatry is not just about physical idols but anything that takes God's rightful place in our hearts. We must examine our lives for modern-day idols such as money, power, or relationships.

God's Sovereignty and Justice
God's communication with Ezekiel underscores His control over history and His commitment to justice. Believers can trust in God's righteous plans even in difficult circumstances.

Repentance and Restoration
The context of exile and idolatry calls for repentance. God desires to restore His people when they turn back to Him with sincere hearts.

The Role of Prophets and Scripture
Ezekiel's role as a prophet highlights the importance of Scripture as God's revealed word, guiding and correcting believers today.
Bible Study Questions
1. What are some modern-day idols that can take the place of God in our hearts, and how can we identify them?

2. How does understanding the historical context of the Babylonian exile enhance our interpretation of Ezekiel 14:2?

3. In what ways can we ensure that we are listening to God's voice in our daily lives, similar to how Ezekiel received God's word?

4. How do the themes of idolatry and repentance in Ezekiel 14 relate to Jesus' teachings in the New Testament?

5. What steps can we take to align our lives with God's sovereignty and justice, as demonstrated in His communication with Ezekiel?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, which is foundational to understanding the sin addressed in Ezekiel 14.

Jeremiah 29:10-14
Offers hope and a future for the exiles, showing God's plan for restoration despite their current judgment.

1 John 5:21
A New Testament exhortation to keep away from idols, connecting the Old Testament warnings to Christian living.

Matthew 6:24
Jesus' teaching on serving two masters, which parallels the divided loyalties addressed in Ezekiel.
IdolatryJ.R. Thomson Ezekiel 14:1-5
Disastrous Answers to PrayerJ.D. Davies Ezekiel 14:1-11
Heart Disease the Worst DiseaseEzekiel 14:1-11
Heart IdolsJ. Parker, D. D.Ezekiel 14:1-11
Hypocritical Inquirers of GodW. Jones Ezekiel 14:1-11
Idolaters Inquiring of GodR. Einlayson, B. A.Ezekiel 14:1-11
Idolatry in the HeartJohn Bate.Ezekiel 14:1-11
Idols in the HeartJ. Ogle.Ezekiel 14:1-11
Mental IdolatryS. Leathes, D. D.Ezekiel 14:1-11
The Idols in the Heart a Barrier to the TruthEvangelical PreacherEzekiel 14:1-11
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Saying
Dictionary of Bible Themes
Ezekiel 14:1-11

     8648   enquiring of God

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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