Ezekiel 13:10
Because they have led My people astray, saying, 'Peace,' when there is no peace, and whitewashing any flimsy wall that is built,
Because they have led My people astray
This phrase highlights the responsibility of false prophets who mislead the Israelites. In the historical context, Israel was often led astray by leaders who claimed to speak for God but instead promoted their own agendas. This echoes the warnings found in Deuteronomy 13:1-5 about false prophets. The spiritual leaders were supposed to guide the people in truth, but instead, they led them into idolatry and disobedience, which ultimately resulted in judgment and exile.

saying, ‘Peace,’ when there is no peace
The false prophets proclaimed a false sense of security, assuring the people that all was well when, in reality, danger and judgment were imminent. This mirrors the situation in Jeremiah 6:14 and 8:11, where prophets and priests falsely declared peace. The cultural context of the time was one of impending Babylonian invasion, yet these leaders denied the reality of the threat. This false assurance is a type of deception that contrasts with the true peace offered by Jesus Christ, the Prince of Peace (Isaiah 9:6), who provides genuine reconciliation with God.

and whitewashing any flimsy wall that is built
The imagery of whitewashing a flimsy wall suggests a superficial attempt to cover up or beautify something inherently weak and unstable. This metaphor is used to describe the false prophets' efforts to make their deceptive messages appear credible. In the New Testament, Jesus uses similar imagery in Matthew 23:27, calling the Pharisees "whitewashed tombs," indicating hypocrisy. Archaeologically, whitewashing was a common practice to make structures appear clean and solid, but it did not strengthen the underlying structure. This serves as a warning against superficial spirituality that lacks true substance and integrity.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. False Prophets
Individuals claiming to speak for God but delivering messages of false hope and security.

3. Israelites
The people of God who were led astray by false prophets during a time of national crisis.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon, a time of judgment and reflection for the nation.

5. Jerusalem
The city central to the Israelites' identity, facing destruction due to the people's disobedience and the misleading words of false prophets.
Teaching Points
Discernment in Leadership
Believers must be cautious of leaders who promise peace without addressing underlying issues. True peace comes from God and aligns with His truth.

The Danger of Superficial Solutions
Just as a whitewashed wall is structurally unsound, superficial solutions to spiritual problems are ineffective. We must seek genuine transformation through God's Word.

Accountability for Spiritual Guidance
Those in positions of spiritual authority must be held accountable for their teachings. They should lead with integrity and truth, not with false assurances.

The Importance of Truth
Truth is foundational to a believer's life. We must prioritize God's truth over comforting lies, even when the truth is difficult to accept.

The Consequences of Deception
Deception leads to destruction. Believers must be vigilant against false teachings that can lead them away from God's path.
Bible Study Questions
1. How can we identify false prophets or teachers in today's context, and what steps can we take to protect ourselves from their influence?

2. In what ways might we be tempted to accept "whitewashed" solutions in our spiritual lives, and how can we pursue genuine transformation instead?

3. How does the message of Ezekiel 13:10 challenge us to evaluate the messages we hear from spiritual leaders and media today?

4. What role does accountability play in ensuring that spiritual leaders remain true to God's Word, and how can we foster such accountability in our communities?

5. How can we apply the lessons from Ezekiel 13:10 to ensure that we are building our lives on the solid foundation of God's truth rather than on false assurances?
Connections to Other Scriptures
Jeremiah 6:14
This verse also addresses false prophets who declare peace when there is no peace, highlighting the consistent theme of false security.

Matthew 7:15
Jesus warns about false prophets, emphasizing the need for discernment, which connects to the warnings in Ezekiel.

1 Thessalonians 5:3
Paul speaks of people saying "peace and safety" before sudden destruction, echoing the false assurances given by the prophets in Ezekiel's time.
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
False HopesD. Moore, M. A.Ezekiel 13:10-12
False Hopes Encouraged and DestroyedW. Jones Ezekiel 13:10-12
Prophets Feeble and YieldingA. B. Davidson, D. D.Ezekiel 13:10-12
The False ProphetH. E. Lewis.Ezekiel 13:10-12
The Wall Daubed with Untempered MortarEzekiel 13:10-12
The Foolish Builders - a ParableW. Jones Ezekiel 13:10-16
The Vanity of Flattering CounselJ.R. Thomson Ezekiel 13:10-16
People
Ezekiel
Places
Jerusalem
Topics
Anyone, Astray, Behold, Build, Buildeth, Building, Builds, Built, Cause, Chalk, Cover, Daub, Daubed, Daubing, Definitely, Division, Err, Error, Flimsy, Guiding, Led, Misled, Mortar, Morter, Peace, Plaster, Prophets, Saying, Seduced, Slight, Untempered, Wall, Whited, Whitewash, Yea
Dictionary of Bible Themes
Ezekiel 13:1-12

     1466   vision

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:6-10

     4123   Satan, deceiver

Ezekiel 13:10-12

     5468   promises, human
     5490   refuge

Ezekiel 13:10-15

     4859   white

Ezekiel 13:10-16

     5604   walls
     6702   peace, destruction

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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