Exodus 7:5
And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them."
And the Egyptians will know that I am the LORD
This phrase emphasizes God's intention to reveal His identity and power not only to the Israelites but also to the Egyptians. In the ancient Near East, each nation had its own gods, and the Egyptians worshiped a pantheon of deities. By demonstrating His supremacy over the gods of Egypt through the plagues, God was establishing His sovereignty. This revelation is a recurring theme in the Old Testament, where God desires to be known by all nations (e.g., Ezekiel 38:23). The knowledge of God as LORD (Yahweh) signifies a personal and covenantal relationship, distinct from the generic understanding of a deity.

when I stretch out My hand against Egypt
The phrase "stretch out My hand" is a metaphor for divine intervention and judgment. In biblical terms, the hand of God often symbolizes power and action (e.g., Isaiah 14:26-27). The plagues that follow are manifestations of this divine action, each targeting specific aspects of Egyptian life and their gods, demonstrating God's control over creation. Historically, Egypt was a powerful empire, and God's intervention was a direct challenge to Pharaoh's authority and the religious system of Egypt.

and bring the Israelites out from among them.
This phrase highlights the deliverance aspect of God's plan. The Exodus is a foundational event in Israel's history, symbolizing salvation and liberation. It prefigures the ultimate deliverance through Jesus Christ, who leads believers out of bondage to sin (e.g., Luke 9:31, where the term "exodus" is used in reference to Jesus' death and resurrection). The act of bringing the Israelites out is not just a physical relocation but a spiritual redemption, setting the stage for the establishment of a covenant relationship at Sinai. Theologically, it underscores God's faithfulness to His promises to Abraham, Isaac, and Jacob.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who reveals His power and sovereignty over all nations, including Egypt.

2. The Egyptians
The people of Egypt, representing a powerful nation that opposes God's people and His purposes.

3. Moses and Aaron
God's chosen leaders to confront Pharaoh and lead the Israelites out of Egypt.

4. Pharaoh
The king of Egypt, whose heart is hardened against God, serving as an antagonist in the account.

5. The Israelites
God's chosen people, enslaved in Egypt, whom He plans to deliver and bring into the Promised Land.
Teaching Points
God's Sovereignty
Recognize that God is in control of all nations and events. His purposes will prevail, even when human powers resist.

Divine Revelation
Understand that God's actions in history reveal His character and authority. The Egyptians came to know the LORD through His mighty acts.

Deliverance and Judgment
God's deliverance of His people often involves judgment on those who oppose Him. This dual theme is evident in the Exodus account.

Faith and Obedience
Like Moses and Aaron, believers are called to trust and obey God's commands, even when facing opposition or uncertainty.

Witness to the Nations
God's works among His people serve as a testimony to the world, calling others to acknowledge Him as LORD.
Bible Study Questions
1. How does the demonstration of God's power in Egypt challenge our understanding of His sovereignty in today's world?

2. In what ways can we, like Moses and Aaron, act as instruments of God's deliverance in our communities?

3. How does the theme of deliverance and judgment in Exodus 7:5 relate to the message of the Gospel?

4. What are some modern "Pharaohs" or systems that resist God's purposes, and how can we respond as believers?

5. How can we ensure that our lives serve as a witness to God's power and sovereignty, similar to how the events in Egypt revealed God to the Egyptians?
Connections to Other Scriptures
Exodus 3:19-20
God foretells that Pharaoh will not let the Israelites go unless compelled by a mighty hand, connecting to the demonstration of God's power in Exodus 7:5.

Psalm 105:27-38
This passage recounts the plagues and wonders God performed in Egypt, emphasizing His power and faithfulness.

Romans 9:17
Paul references Pharaoh to illustrate God's sovereignty and purpose in displaying His power and proclaiming His name throughout the earth.

Ezekiel 30:19
God declares His judgment on Egypt, reinforcing the theme of His sovereignty over nations.

Revelation 15:3-4
The song of Moses and the Lamb praises God's righteous acts, echoing the deliverance and judgment themes found in Exodus.
A Knowledge of GodJ. S. Exell, M. A.Exodus 7:5
The PlaguesA. Nevin, D. D.Exodus 7:5
The Variety of the PlaguesC. Ness.Exodus 7:5
God Still Glorified Amid Human Weakness and SinJ. Urquhart Exodus 7:1-7
A God to PharaohJ. Orr Exodus 7:1-8
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Bring, Egypt, Egyptians, Forth, Israelites, Midst, Sons, Stretch, Stretched, Stretching
Dictionary of Bible Themes
Exodus 7:5

     1235   God, the LORD
     1403   God, revelation
     5029   knowledge, of God
     5816   consciousness
     7949   mission, of Israel
     8135   knowing God, nature of

Exodus 7:1-7

     5102   Moses, life of

Exodus 7:4-5

     9210   judgment, God's

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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