Esther 2:12
In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.
In the twelve months before her turn to go to King Xerxes
This phrase sets the stage for the preparation period required for the young women before they could meet King Xerxes. The twelve-month period reflects the Persian custom of extensive preparation, emphasizing the importance placed on physical beauty and presentation in the royal court. This time frame also indicates the level of competition and the high stakes involved in being chosen as queen. The mention of King Xerxes connects to the historical figure known as Xerxes I, who reigned from 486-465 BC, providing a historical anchor for the events in the Book of Esther.

the harem regulation required each young woman to receive beauty treatments
The harem was a secluded part of the royal household where the king's wives and concubines lived. The regulation of beauty treatments underscores the structured and controlled environment of the Persian court. This practice highlights the cultural emphasis on external beauty and the lengths to which the empire went to ensure that the women presented to the king were of the highest standard. The concept of beauty treatments can be seen as a metaphor for spiritual preparation, drawing a parallel to the Christian idea of sanctification and being made ready for the presence of the King of Kings.

with oil of myrrh for six months
Myrrh, a resin used for its fragrance and medicinal properties, was highly valued in ancient times. Its use in beauty treatments signifies purification and anointing, which can be seen as a type of Christ, who was anointed with myrrh (Mark 15:23, John 19:39). The six-month period of treatment with myrrh suggests a thorough process of purification and preparation, symbolizing the need for spiritual cleansing and readiness in the presence of God.

and then with perfumes and cosmetics for another six months
The additional six months of treatment with perfumes and cosmetics further emphasizes the importance of beauty and presentation in the Persian court. Perfumes and cosmetics were used to enhance attractiveness and appeal, reflecting the cultural values of the time. This extended period of beautification can be seen as a parallel to the Christian life, where believers are continually being transformed and prepared for their ultimate meeting with Christ. The use of perfumes and cosmetics also connects to the biblical theme of fragrance as a symbol of worship and devotion (2 Corinthians 2:15).

Persons / Places / Events
1. Esther
A Jewish woman who becomes queen of Persia. Her account is central to the Book of Esther, highlighting her courage and faith.

2. King Xerxes
The Persian king who seeks a new queen, leading to Esther's rise to prominence.

3. Susa
The capital of the Persian Empire, where the events of the Book of Esther take place.

4. Beauty Treatments
A year-long regimen of beautification for women, involving oil of myrrh and perfumes, as part of the preparation to meet the king.

5. Persian Empire
The vast empire ruled by King Xerxes, setting the backdrop for the events in Esther.
Teaching Points
Preparation and Purpose
Just as Esther underwent a period of preparation, God often prepares us for His purposes in ways we may not immediately understand.

Inner vs. Outer Beauty
While Esther's account involves physical beauty treatments, Scripture consistently emphasizes the importance of inner beauty and character.

Divine Timing
Esther's preparation period reminds us that God's timing is perfect, and we must trust His process in our lives.

Cultural Context
Understanding the cultural practices of the time helps us appreciate the challenges Esther faced and the courage she displayed.

Faith in Action
Esther's account encourages us to act in faith, trusting that God can use us in significant ways, even in challenging circumstances.
Bible Study Questions
1. How does Esther's year-long preparation reflect the importance of readiness in our spiritual lives?

2. In what ways can we balance the cultural emphasis on physical appearance with the biblical call to cultivate inner beauty?

3. How does Esther's account encourage us to trust in God's timing and preparation in our own lives?

4. What lessons can we learn from Esther about living faithfully in a culture that may not share our values?

5. How can we apply the principles of Esther's account to our own situations where we are called to act courageously for God's purposes?
Connections to Other Scriptures
Genesis 12
The account of Abram and Sarai in Egypt, where Sarai's beauty is noted, connects to the theme of beauty and divine purpose.

Proverbs 31
The description of a virtuous woman emphasizes inner beauty and character, contrasting with the external beauty treatments in Esther.

1 Peter 3
Encourages women to focus on inner beauty, which is precious in God's sight, providing a New Testament perspective on beauty.

Daniel 1
Daniel and his friends undergo a period of preparation in Babylon, similar to Esther's preparation, highlighting themes of faithfulness in foreign courts.
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
The Pagan Harem and the Christian HomeW. Clarkson Esther 2:5-16
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Accomplished, Ahasuerus, Ahasu-e'rus, Anointing, Beautification, Beautifying, Beauty, Clean, Complete, Completed, Cosmetics, Drawing, Follows, Fragrances, Fulfil, Girl, Lady, Law, Maiden, Maiden's, Maid's, Making, Manner, Month, Months, Myrrh, Necessary, Needed, Nigh, Odors, Odours, Oil, Ointments, Ordered, Perfumes, Period, Preparations, Prescribed, Purification, Purifications, Purifying, Regular, Regulations, Six, Space, Spices, Sweet, Treated, Treatments, Turn, Twelve, Undergoing, Wit, Woman's, Women, Women-, Women-for, Xerxes
Dictionary of Bible Themes
Esther 2:12

     4040   beauty
     4466   herbs and spices
     4486   myrrh
     4490   ointment
     4496   perfume
     4978   year

Esther 2:1-18

     5695   girls

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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