Deuteronomy 31:20
When I have brought them into the land that I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. Then they will turn to other gods and worship them, and they will reject Me and break My covenant.
When I have brought them into the land that I swore to give their fathers
This phrase refers to the fulfillment of God's promise to the patriarchs—Abraham, Isaac, and Jacob. The land, known as Canaan, was promised as an inheritance to their descendants (Genesis 12:7, 15:18-21). This promise is a central theme in the Pentateuch, highlighting God's faithfulness and the continuity of His covenant. The historical context involves the Israelites' journey from Egypt, through the wilderness, and into the Promised Land, a journey that underscores God's guidance and provision.

a land flowing with milk and honey
This description emphasizes the fertility and abundance of Canaan. "Milk and honey" symbolize prosperity and the richness of the land, indicating a place of sustenance and blessing (Exodus 3:8). Archaeological evidence supports the agricultural richness of ancient Canaan, with its diverse crops and livestock. This phrase also serves as a metaphor for divine provision and the fulfillment of God's promises.

they will eat their fill and prosper
This indicates the material blessings and prosperity the Israelites would experience in the Promised Land. It reflects the covenantal blessings outlined in Deuteronomy 28:1-14, where obedience to God results in abundance and success. However, prosperity also presents a spiritual test, as it can lead to complacency and forgetfulness of God (Deuteronomy 8:10-14).

Then they will turn to other gods and worship them
This phrase predicts Israel's future apostasy, a recurring theme in the Old Testament. Despite God's faithfulness, the Israelites often turned to idolatry, influenced by the surrounding Canaanite culture (Judges 2:11-13). This turning away from God is a violation of the first commandment (Exodus 20:3) and highlights the spiritual battle between faithfulness to God and the temptation of foreign deities.

and they will reject Me and break My covenant
This statement underscores the seriousness of Israel's disobedience. Rejecting God and breaking the covenant signifies a breach in the relationship established at Sinai (Exodus 19:5-6). The covenant was conditional, requiring Israel's obedience in return for God's blessings. This breach leads to the curses outlined in Deuteronomy 28:15-68. Theologically, it foreshadows the need for a new covenant, ultimately fulfilled in Jesus Christ (Jeremiah 31:31-34, Hebrews 8:6-13), who restores the broken relationship between God and humanity.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering God's message to the people. He is preparing them for his departure and the transition of leadership to Joshua.

2. The Israelites
The chosen people of God, who are about to enter the Promised Land after wandering in the desert for 40 years.

3. The Promised Land
Referred to as "a land flowing with milk and honey," it symbolizes abundance and God's faithfulness to His promises.

4. Other gods
The false deities that the Israelites are warned against worshiping, representing the temptation to idolatry.

5. The Covenant
The solemn agreement between God and the Israelites, which they are at risk of breaking through disobedience and idolatry.
Teaching Points
God's Faithfulness and Human Forgetfulness
God is faithful to His promises, as seen in His provision of the Promised Land. However, humans often forget God's goodness when they become prosperous and self-sufficient.

The Danger of Idolatry
Idolatry is a recurring temptation for God's people. We must guard our hearts against anything that takes the place of God in our lives.

The Importance of Covenant Faithfulness
The covenant relationship with God requires obedience and loyalty. Breaking the covenant leads to spiritual and often physical consequences.

Prosperity as a Test of Faith
Prosperity can be a test of faithfulness. We must remain vigilant in our devotion to God, even when life is comfortable and abundant.

The Role of Remembrance in Spiritual Life
Regularly remembering God's past faithfulness helps prevent spiritual complacency and idolatry.
Bible Study Questions
1. How does the promise of a "land flowing with milk and honey" reflect God's character and His relationship with the Israelites?

2. In what ways can prosperity lead to spiritual complacency in our own lives, and how can we guard against it?

3. What are some modern-day "gods" or idols that can tempt us away from our covenant relationship with God?

4. How can we actively remember and celebrate God's faithfulness in our daily lives to prevent spiritual forgetfulness?

5. How does the warning in Deuteronomy 31:20 challenge us to examine our own faithfulness to God's covenant today?
Connections to Other Scriptures
Exodus 3:8
This verse describes God's promise to bring the Israelites to a land flowing with milk and honey, highlighting His faithfulness and the fulfillment of His promises.

Judges 2:11-15
This passage recounts how the Israelites turned to other gods after entering the Promised Land, fulfilling the warning given in Deuteronomy 31:20.

Jeremiah 11:10
This verse speaks of the Israelites breaking the covenant, echoing the prophecy in Deuteronomy 31:20 about their future disobedience.

Hosea 13:6
This verse reflects on how prosperity led the Israelites to forget God, similar to the warning in Deuteronomy 31:20.
JoshuaJ. Orr Deuteronomy 31:3-8, 23
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Lord's Charge to Moses and JoshuaR.M. Edgar Deuteronomy 31:14-23
The Official Investiture of JoshuaD. Davies Deuteronomy 31:14, 15, 23
The Last Precaution Against IdolatryD. Davies Deuteronomy 31:16-22, 29
God's Foresight of Israel's DeclensionJ. Orr Deuteronomy 31:16-22, 28-30
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Agreement, Break, Breaking, Bring, Broken, Covenant, Despise, Despised, Eat, Eaten, Fat, Fathers, Fill, Filled, Floweth, Flowing, Forefathers, Full, Gods, Ground, Grown, Honey, Honouring, Keeping, Longer, Milk, Named, Oath, Promised, Prosperous, Provoke, Rejecting, Satisfied, Serve, Served, Spurn, Sware, Swore, Sworn, Themselves, Thrive, Turn, Wax, Waxed, Waxen, Worship
Dictionary of Bible Themes
Deuteronomy 31:20

     4404   food
     6231   rejection of God
     8032   trust, lack of
     8224   dependence

Deuteronomy 31:20-21

     5477   property, land

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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