Deuteronomy 31:19
Now therefore, write down for yourselves this song and teach it to the Israelites; have them recite it, so that it may be a witness for Me against them.
Now therefore, write down for yourselves this song
This command to write a song is significant in the context of ancient Israel, where oral tradition was a primary means of preserving history and teachings. The act of writing signifies the importance and permanence of the message. In biblical history, songs were often used to commemorate significant events or teachings (e.g., the Song of Moses in Exodus 15). This particular song serves as a divine directive, emphasizing the importance of remembering God's laws and the consequences of disobedience.

and teach it to the Israelites;
Teaching the song to the Israelites underscores the communal aspect of learning and accountability. In the cultural context of ancient Israel, teaching was often done in a communal setting, ensuring that all members of the community, including future generations, would understand and remember the teachings. This reflects the covenantal relationship between God and Israel, where the community is collectively responsible for upholding God's commandments.

have them recite it,
Recitation was a common practice in ancient times for memorization and internalization of important texts. By reciting the song, the Israelites would continually remind themselves of its message, reinforcing their commitment to God's covenant. This practice is echoed in other parts of Scripture, such as Deuteronomy 6:7, where parents are instructed to teach God's commandments to their children through constant repetition.

so that it may be a witness for Me against them.
The song serves as a witness, a legal term indicating testimony or evidence. In this context, it acts as a reminder of the covenant and the consequences of breaking it. The song's role as a witness highlights the seriousness of Israel's commitment to God and the reality of divine judgment. This concept of a witness is seen throughout Scripture, such as in Joshua 24:27, where a stone is set up as a witness to the covenant between God and Israel. The song foreshadows the prophetic role of Jesus Christ, who is the ultimate witness to God's truth and the fulfillment of the law.

Persons / Places / Events
1. Moses
The leader of the Israelites who is instructed by God to write down a song as a witness.

2. The Israelites
The chosen people of God who are to learn and sing the song as a testimony.

3. God
The divine author of the command, seeking to remind His people of their covenant and His faithfulness.

4. The Song
A divinely inspired composition meant to serve as a witness and reminder of God's covenant with Israel.

5. The Promised Land
The destination of the Israelites, where they are to live out the covenant with God.
Teaching Points
The Power of Remembrance
Songs and other forms of art can be powerful tools for remembering God's works and promises.

The Role of Witness
The song serves as a witness, reminding us that our actions are always before God and that we are accountable to Him.

Teaching the Next Generation
Just as the Israelites were to teach the song to their children, we are called to pass down the truths of Scripture to future generations.

The Importance of Obedience
The song is a reminder of the consequences of disobedience and the blessings of following God's commands.

God's Faithfulness
Despite Israel's future unfaithfulness, the song underscores God's unwavering faithfulness to His covenant.
Bible Study Questions
1. How does the concept of a song as a witness challenge or enhance your understanding of how God communicates with His people?

2. In what ways can you incorporate songs or other creative expressions into your personal or family worship to remember God's faithfulness?

3. How does the idea of teaching and passing down God's truths to the next generation manifest in your life or community?

4. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your understanding of God's commands?

5. How can you actively remind yourself of God's faithfulness in your daily life, especially during challenging times?
Connections to Other Scriptures
Exodus 15
The Song of Moses after the crossing of the Red Sea, another instance where a song serves as a testimony to God's deliverance.

Psalm 78
A psalm that recounts Israel's history and God's faithfulness, similar in purpose to the song in Deuteronomy.

Revelation 15:3
The Song of Moses is mentioned in the context of the end times, showing its enduring significance.

Joshua 24:27
Joshua sets up a stone as a witness, paralleling the song as a witness against the people.

2 Timothy 3:16-17
The importance of Scripture as a tool for teaching and correction, akin to the purpose of the song.
JoshuaJ. Orr Deuteronomy 31:3-8, 23
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Lord's Charge to Moses and JoshuaR.M. Edgar Deuteronomy 31:14-23
The Official Investiture of JoshuaD. Davies Deuteronomy 31:14, 15, 23
The Last Precaution Against IdolatryD. Davies Deuteronomy 31:16-22, 29
God's Foresight of Israel's DeclensionJ. Orr Deuteronomy 31:16-22, 28-30
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Israelites, Lips, Mouths, Sing, Song, Sons, Teach, Teaching, Witness, Yourselves
Dictionary of Bible Themes
Deuteronomy 31:19

     5638   writing
     7963   song

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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