Deuteronomy 2:8
So we passed by our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the road of the Wilderness of Moab.
So we passed by our brothers, the descendants of Esau, who live in Seir.
The Israelites' journey involved passing by the territory of Edom, inhabited by the descendants of Esau, Jacob's brother. This highlights the familial relationship between the Israelites and Edomites, rooted in Genesis 25:23, where God tells Rebekah about the two nations in her womb. The Edomites, living in Seir, were not to be harassed or provoked, as instructed in Deuteronomy 2:4-5, because God had given them their land. This reflects God's sovereignty in allotting lands to different peoples and His respect for the covenant with Abraham's descendants, including Esau.

We turned away from the Arabah road, which comes up from Elath and Ezion-geber,
The Arabah is a desert region extending from the Dead Sea to the Gulf of Aqaba. Elath and Ezion-geber were significant port cities at the northern tip of the Gulf of Aqaba, known for trade and commerce. This route was a major trade artery, indicating the Israelites' strategic movement to avoid conflict with Edom. The decision to turn away from this road underscores the importance of obedience to God's command to avoid confrontation with Edom, as well as the practical need to navigate through less hostile territories.

and traveled along the road of the Wilderness of Moab.
The Wilderness of Moab refers to the region east of the Dead Sea, inhabited by the Moabites, descendants of Lot (Genesis 19:37). The Israelites' journey through this area was part of their broader movement towards the Promised Land. Moab, like Edom, was not to be attacked, as God had given this land to the descendants of Lot. This passage highlights the Israelites' reliance on God's guidance and the fulfillment of His promises to the patriarchs. The journey through Moab also sets the stage for future interactions with the Moabites, including the story of Balaam and the eventual conquest of Canaan.

Persons / Places / Events
1. Descendants of Esau
The Edomites, who are the descendants of Esau, Jacob's brother. They lived in the region of Seir.

2. Seir
A mountainous region inhabited by the Edomites, located southeast of the Dead Sea.

3. Arabah Road
A route that runs through the Arabah, a desert region stretching from the Dead Sea to the Gulf of Aqaba.

4. Elath
A port city on the northern tip of the Gulf of Aqaba, significant for trade and travel.

5. Ezion-geber
Another port city near Elath, known for its strategic location and trade routes.

6. Wilderness of Moab
A desert area east of the Dead Sea, inhabited by the Moabites, descendants of Lot.
Teaching Points
Respect for Boundaries
The Israelites respected the boundaries of Edom, showing the importance of honoring agreements and respecting others' territories.

God's Guidance
The journey reflects God's guidance in leading His people through difficult terrains and situations.

Historical Context
Understanding the historical and geographical context enriches our comprehension of biblical accounts.

Trust in God's Plan
Even when faced with obstacles, trusting in God's plan and timing is crucial for spiritual growth.

Peaceful Relations
The passage encourages seeking peaceful relations with neighboring communities, even when past conflicts exist.
Bible Study Questions
1. How does the Israelites' respect for Edom's boundaries reflect God's instructions for dealing with neighboring nations?

2. In what ways can we apply the principle of respecting others' boundaries in our personal and community relationships today?

3. How does understanding the historical context of the Israelites' journey enhance our appreciation of God's guidance in our lives?

4. What lessons can we learn from the Israelites' journey about trusting God's plan, even when the path seems uncertain?

5. How can we seek peaceful relations with those around us, especially when past conflicts or tensions exist, as seen in the Israelites' interactions with Edom and Moab?
Connections to Other Scriptures
Genesis 36
Provides background on Esau and the establishment of the Edomites in Seir.

Numbers 20
Describes the Israelites' earlier attempt to pass through Edom, which was denied, highlighting the tension between the two groups.

Judges 11
References the Israelites' journey around Edom and Moab, emphasizing God's guidance and provision.

Psalm 60
Mentions Edom and Moab, reflecting on God's sovereignty over these nations.
God's Faithfulness in Dealing with Nations Outside the CovenantR.M. Edgar Deuteronomy 2:1-23
International RelationshipsD. Davies Deuteronomy 2:1-23
Edom, Moab, AmmonJ. Orr Deuteronomy 2:4-10, 17-20
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Along, Arabah, Brothers, Descendants, Desert, Dwell, Elath, Esau, Ezion, Geber, Moab, Passed, Road, Seir, Traveled
Dictionary of Bible Themes
Deuteronomy 2:8

     5336   highway

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 2:8 NIV
Deuteronomy 2:8 NLT
Deuteronomy 2:8 ESV
Deuteronomy 2:8 NASB
Deuteronomy 2:8 KJV

Deuteronomy 2:8 Commentaries

Bible Hub
Deuteronomy 2:7
Top of Page
Top of Page