Daniel 3:7
Therefore, as soon as all the people heard the sound of the horn, flute, zither, lyre, harp, and all kinds of music, the people of every nation and language would fall down and worship the golden statue that King Nebuchadnezzar had set up.
Therefore, as soon as
This phrase indicates an immediate reaction, emphasizing the urgency and the compelling nature of the command. In the Hebrew text, the word often translated as "therefore" is a conjunction that connects the preceding decree with the action that follows. It underscores the swift compliance expected by King Nebuchadnezzar, reflecting the absolute authority he wielded and the fear he instilled in his subjects.

all the peoples
The phrase "all the peoples" signifies the vast diversity and inclusivity of those present. In the historical context of the Babylonian Empire, this would encompass a multitude of ethnic groups and cultures, as Babylon was a melting pot of conquered nations. The use of this phrase highlights the empire's reach and the king's desire for uniformity in worship, which was a common practice to ensure loyalty and unity within a diverse empire.

heard the sound
Hearing is a critical sense in the context of obedience and worship. The Hebrew root for "heard" often implies not just the act of hearing but also understanding and responding. This suggests that the sound of the instruments was a clear signal for action, leaving no room for misunderstanding or delay. It reflects the power of music as a tool for control and manipulation in ancient times.

of the horn, flute, zither, lyre, harp, and all kinds of music
The detailed listing of instruments underscores the grandeur and the orchestrated nature of the event. Each instrument mentioned has its roots in ancient musical traditions, and their combined sound would have been both majestic and overwhelming. This orchestration was designed to create an atmosphere of awe and submission, reinforcing the king's power and the importance of the statue.

all the peoples, nations, and men of every language
This repetition emphasizes the universality of the decree. It reflects the historical reality of the Babylonian Empire's vast and diverse population. The phrase "men of every language" highlights the linguistic diversity, which was a significant aspect of the empire's complexity. This diversity is acknowledged but also subdued under the king's command, illustrating the tension between cultural identity and imperial authority.

fell down and worshiped
The act of falling down and worshiping is a physical demonstration of submission and reverence. In the ancient Near Eastern context, prostration was a common act of homage to deities and kings. The Hebrew root for "worship" conveys a deep sense of reverence and adoration, often reserved for the divine. This act, therefore, signifies not just political obedience but also a forced spiritual allegiance to the king's decree.

the golden statue
The golden statue represents not only the king's power but also the idolatrous practices that were prevalent in Babylon. Gold, being a symbol of wealth and divinity, adds to the statue's imposing nature. Historically, such statues were often used to unify the empire under a common religious practice, which in this case, was a direct challenge to the monotheistic faith of the Jewish exiles.

that King Nebuchadnezzar had set up
This phrase attributes the origin and authority of the statue directly to King Nebuchadnezzar. It highlights his role as the central figure of power and the instigator of this act of idolatry. Historically, Nebuchadnezzar was known for his ambitious building projects and his efforts to consolidate his empire through cultural and religious means. This act of setting up the statue is a reflection of his desire to establish a legacy of absolute control and divine-like authority.

Persons / Places / Events
1. King Nebuchadnezzar
The Babylonian king who erected the golden statue and commanded all to worship it.

2. The Golden Statue
A massive idol set up by Nebuchadnezzar, symbolizing his power and the unity of his empire.

3. Peoples of Every Nation and Language
Represents the diverse subjects of Nebuchadnezzar's empire, highlighting the vastness of his rule.

4. The Sound of Music
The signal for all to bow and worship the statue, indicating the use of music as a tool for control and conformity.

5. Babylon
The setting of this event, a city known for its grandeur and idolatry.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical statues but anything that takes the place of God in our lives. We must be vigilant against modern forms of idolatry.

Conformity vs. Conviction
The pressure to conform to societal norms can be immense, but as Christians, we are called to stand firm in our convictions, even when it is unpopular or dangerous.

The Role of Music in Worship
Music is a powerful tool that can lead us closer to God or away from Him. We should be discerning about the music we engage with and its influence on our hearts.

Unity in Diversity
While Nebuchadnezzar sought to unify his empire through forced worship, true unity in the body of Christ comes through shared faith and love, not coercion.

Faith Under Pressure
The account challenges us to consider how we would respond under pressure to compromise our faith. It encourages us to prepare spiritually for such tests.
Bible Study Questions
1. What are some modern "golden statues" that people are pressured to worship today, and how can we resist them?

2. How does the use of music in Daniel 3:7 compare to the role of music in worship today? What lessons can we learn?

3. In what ways can we demonstrate conviction in our faith when faced with societal pressures to conform?

4. How does the account of Daniel 3:7 relate to the first commandment in Exodus 20, and what does this teach us about God's expectations for our worship?

5. Reflect on a time when you had to choose between obeying God and conforming to the expectations of others. What did you learn from that experience, and how can it help you in future situations?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which contrasts with the forced worship in Daniel 3.

Revelation 13:15
The end-times prophecy of forced worship of the beast, drawing a parallel to the events in Daniel 3.

Acts 5:29
The apostles' declaration to obey God rather than men, similar to the stance of Shadrach, Meshach, and Abednego later in Daniel 3.
The Ceaseless Creation of GodsH.T. Robjohns Daniel 3:1-13
Attempted Coercion in Religion a FailureJ.D. Davies Daniel 3:2-7
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Bagpipe, Cornet, Ears, Faces, Falling, Fell, Flute, Gold, Golden, Harp, Hearing, Horn, Image, Instruments, Kind, Kinds, Language, Languages, Lute, Lyre, Music, Musick, Nations, Nebuchadnezzar, Nebuchadnez'zar, Obeisance, Peoples, Pipe, Psaltery, Raised, Sackbut, Sambuca, Sorts, Trigon, Voice, Worship, Worshiped, Worshipped, Zither
Dictionary of Bible Themes
Daniel 3:7

     4654   horn
     5314   flute
     5332   harp
     5400   lyre
     5420   music
     8769   idolatry, in OT

Daniel 3:1-7

     5849   exaltation

Daniel 3:1-12

     5541   society, negative

Daniel 3:4-7

     4333   gold
     5420   music
     8748   false religion

Daniel 3:4-15

     5421   musical instruments

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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