Acts 25:14
Since they were staying several days, Festus laid out Paul's case before the king: "There is a certain man whom Felix left in prison.
Since they were staying several days
This phrase sets the scene for a significant interaction between Festus and King Agrippa. The Greek word for "staying" (διατρίβω, diatribō) implies a period of time spent in a place, suggesting that this was not a fleeting visit but an opportunity for deeper engagement. Historically, this reflects the Roman practice of provincial governors hosting visiting dignitaries, which allowed for political and social exchanges. The "several days" indicates a period sufficient for Festus to discuss matters of importance, such as Paul's case, highlighting the gravity and complexity of the situation.

Festus laid out Paul’s case before the king
The act of "laying out" (ἀνατίθημι, anatithēmi) suggests a formal presentation or explanation. Festus, as the Roman governor, is seeking counsel or validation from King Agrippa, who, being familiar with Jewish customs and laws, could provide insight. This reflects the Roman legal system's procedural nature, where cases could be discussed and reviewed by multiple authorities. The involvement of a king underscores the significance of Paul's case, which had implications beyond local governance, touching on issues of Roman law, Jewish tradition, and emerging Christian theology.

saying, 'There is a man
The phrase "There is a man" introduces Paul in a manner that emphasizes his humanity and individuality. In the context of Roman and Jewish legal proceedings, this phrase serves to identify Paul not just as a prisoner but as a person with a account and a background. It reflects the personal nature of the legal and spiritual issues at stake, as Paul is not merely a case number but a pivotal figure in the early Christian movement.

whom Felix left as a prisoner
This phrase highlights the continuity and complexity of Paul's legal situation. Felix, the previous governor, had left Paul imprisoned, indicating unresolved legal and political issues. The term "prisoner" (δέσμιος, desmios) underscores Paul's physical confinement but also his spiritual and moral steadfastness. Historically, this reflects the Roman practice of leaving unresolved cases for successors, often due to political expediency or lack of evidence. The mention of Felix connects the narrative to earlier chapters in Acts, where Felix's interactions with Paul are detailed, showing the ongoing nature of Paul's trials and the providential unfolding of God's plan through these legal challenges.

Persons / Places / Events
1. Festus
The Roman governor who succeeded Felix. He is responsible for overseeing Paul's trial and is seeking advice from King Agrippa.

2. King Agrippa
Herod Agrippa II, a Jewish monarch with authority over temple affairs and Jewish religious matters. He is visiting Festus and becomes involved in Paul's case.

3. Paul
The apostle who is imprisoned and awaiting trial. His case is being discussed by Festus and Agrippa.

4. Felix
The previous Roman governor who left Paul imprisoned. His inaction has led to the current situation.

5. Caesarea
The location where Paul is imprisoned and where Festus and Agrippa are discussing his case.
Teaching Points
God's Sovereignty in Trials
Despite human inaction or injustice, God's plan is at work. Paul's imprisonment under Felix and subsequent trial under Festus and Agrippa are part of God's larger purpose for spreading the Gospel.

The Importance of a Faithful Witness
Paul remains steadfast in his faith and testimony, providing an example for believers to maintain their witness even in difficult circumstances.

The Role of Authorities
Understanding the role of government and authorities can help Christians navigate their responsibilities and rights within society, as seen in Paul's interactions with Roman officials.

Patience in God's Timing
Paul's extended imprisonment teaches believers the value of patience and trust in God's timing, even when circumstances seem unjust or stagnant.

Engaging with Culture and Authority
Paul's respectful engagement with Roman authorities demonstrates how Christians can interact with secular culture and government while maintaining their faith.
Bible Study Questions
1. How does Festus' decision to consult King Agrippa reflect the political and judicial processes of the time, and what can we learn about God's sovereignty in these processes?

2. In what ways does Paul's situation under Roman authority relate to the teachings in Romans 13:1-7 about submission to governing authorities?

3. How can Paul's readiness to defend his faith before King Agrippa inspire us to be prepared to share our testimony, as encouraged in 1 Peter 3:15?

4. What lessons can we draw from Paul's patience and trust in God's timing during his imprisonment, and how can we apply these lessons to our own lives?

5. How does Paul's respectful engagement with Festus and Agrippa provide a model for interacting with secular authorities and culture today?
Connections to Other Scriptures
Acts 24
Provides background on how Paul came to be imprisoned under Felix and the charges against him.

Acts 26
Details Paul's defense before King Agrippa, showing the continuation of the events discussed in Acts 25:14.

1 Peter 3:15
Encourages believers to be ready to give a defense of their faith, similar to how Paul is prepared to defend his beliefs before authorities.

Romans 13:1-7
Discusses the role of governing authorities, relevant to understanding the political context of Paul's trial.
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Bonds, Case, Cause, Continuing, Declared, Discussed, During, Felix, Festus, Laid, Matters, Paul, Paul's, Prison, Prisoner, Rather, Relating, Saying, Spending, Spent, Stay, Stayed, Story, Submitted, Tarried
Dictionary of Bible Themes
Acts 25:13-16

     5944   self-defence

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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