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I. ITS SHORT-SIGHTEDNESS. It sees no further than the principles of civil right (vers. 13-18). Herod Agrippa.

II. had come to pay his greeting to the new procurator (see Josephus, 'Life,' § 11; and 'Bell. Jud.,' 2:1). It was only after Agrippa had arrived some days, that Festus seized the opportunity of bringing the matter before him, probably hoping, from his acquaintance with Jewish affairs, that he would help him to a decision concerning Paul. Festus states the rule of equity, the Roman custom of impartiality (ver. 16). He makes a parade of justice, but his secret feelings are hardly in harmony with his profession. He wanted to be popular with the Jews (ver. 9), and was only withheld by Paul's appeal to Caesar from sending him to Jerusalem. Festus would trim his sails to the wind. He is worldly in purpose, but would act on plausible grounds and render the show of the forms of justice.

III. ITS CONTEMPTUOUS ATTITUDE TOWARDS RELIGION. (Vers. 19-21.) The word used by him is literally, "fear of divinity," not necessarily conveying the contemptuous sense of "superstition." But his whole tone is that of contempt: "Concerning one Jesus, who had died, whom Paul said was living." He looks upon the turning-point of Paul's preaching and of his contest with the Jews as a trifling matter, unworthy the serious consideration of educated men. And yet - apart from mere personal opinion - how much in the history of the world has turned upon this question! Agrippa's family had had much to do with "this Jesus," and the mention of his Name is like a renewed solicitation to the heart of the king. Festus's bearing is that of a man who rather prides himself upon superiority to all religious and ecclesiastical matters; and perhaps no wonder, considering the mixture of religions in the Roman world of the time.

III. ITS IDLE CURIOSITY. This is represented by the bearing of Agrippa (ver. 22). He would like to listen to this remarkable prisoner, and his story and confession of faith. And, perhaps, there was something more than curiosity - a gleam of higher interest, a presentiment of the truth. The next day Agrippa and his sister enter the audience-chamber of Festus with great pomp, which is soon to pale before the simple majesty of the Divine Word and its messenger.

IV. ITS WANT OF INTELLIGENCE OF THE SPIRITUAL CHARACTER. "Behold the man!" (ver. 24; comp. John 19:5). Brought before Agrippa, as Pilate had sent Jesus to Herod (Luke 23:7). It justly seems to the statesman unreasonable to send a prisoner without stating the charges against him (ver. 27). But statesmanship got the better of fairness in the case of Pilate (Matthew 23:3). Unless rulers take care to make themselves fully acquainted with the facts, the show of fairness goes for nothing. How can a man without sympathy for conscientious convictions in religion, judge justly of a man who professes them? Here, then, worldly judgment is called to pronounce on facts which resist the judgment of the world. The hall at Caesarea is the scene of pompous worldly display, soon to be converted into the place of bearing of holy doctrine, and a judgment-scat of the Divine majesty. - J.

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KJV: And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

WEB: Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.