Acts 25:13
After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.
After several days had passed
This phrase indicates a passage of time, suggesting a period of deliberation or preparation. In the context of Acts, it reflects the ongoing political and judicial processes of the Roman Empire. The Greek word for "days" (ἡμέραι) often signifies a period of waiting or anticipation, which in this case, sets the stage for a significant encounter. Historically, this time lapse could imply the careful planning of Agrippa and Bernice's visit, highlighting the importance of the events that are about to unfold.

King Agrippa
This refers to Herod Agrippa II, the last of the Herodian rulers. His full name was Marcus Julius Agrippa, and he was the great-grandson of Herod the Great. Agrippa II was known for his knowledge of Jewish customs and laws, which made him a significant figure in the context of Paul's trials. His presence in the narrative underscores the intersection of Jewish and Roman worlds, as Agrippa was a client king under Roman authority. The title "King" (βασιλεύς) emphasizes his political power and influence, though his authority was limited by Roman oversight.

and Bernice
Bernice was the sister of King Agrippa II and Drusilla, who was married to Felix, the previous governor. Her presence alongside Agrippa is notable, as she was a prominent and controversial figure in her own right. The mention of Bernice highlights the familial and political dynamics at play. Historically, Bernice was known for her beauty and her complex personal life, which included rumors of an inappropriate relationship with her brother Agrippa. Her involvement in this event adds a layer of intrigue and complexity to the narrative.

came down to Caesarea
Caesarea was a significant city in the Roman province of Judea, serving as the administrative center and the residence of the Roman governor. The phrase "came down" (καταβαίνω) is often used in the Bible to describe travel from a higher elevation to a lower one, as Jerusalem is situated on a hill. Caesarea's role as a hub of Roman power and influence makes it a fitting location for the unfolding of these events. Archaeologically, Caesarea is known for its impressive Roman architecture, including an amphitheater and aqueducts, reflecting its importance as a center of governance and culture.

to pay their respects to Festus
This phrase indicates a formal visit, likely intended to establish or maintain political alliances. Festus, the Roman governor, had recently succeeded Felix, and such visits were customary to show allegiance and support. The Greek word for "pay their respects" (ἀσπάζομαι) can also mean to greet or salute, suggesting a diplomatic gesture. This visit underscores the political maneuvering and the delicate balance of power between Roman authorities and local rulers. Festus's role as governor placed him at the center of judicial proceedings, including the trial of Paul, which Agrippa and Bernice would soon become involved in.

Persons / Places / Events
1. King Agrippa
Herod Agrippa II, the last of the Herodian dynasty, was a ruler with authority over Jewish affairs. He was knowledgeable about Jewish customs and the Law, which made him a significant figure in the context of Paul's trials.

2. Bernice
The sister of King Agrippa II, Bernice was known for her close relationship with her brother, which was often the subject of rumors. She played a role in the political and social dynamics of the time.

3. Caesarea
A prominent city in Judea, Caesarea was the Roman administrative capital of the province. It was a hub of political activity and the location where Paul was held and tried.

4. Festus
Porcius Festus was the Roman governor who succeeded Felix. He was responsible for overseeing Paul's trial and was seeking counsel from Agrippa regarding Paul's case.

5. Paul's Imprisonment and Trial
This event is part of the larger account of Paul's legal trials, where he defends his faith and mission before various authorities, ultimately appealing to Caesar.
Teaching Points
Understanding Authority and Influence
Recognize the roles of political and religious leaders in the spread of the Gospel. Agrippa and Festus represent the intersection of political power and religious tradition.

Courage in Witnessing
Paul's boldness in sharing his testimony before powerful leaders is a model for believers to witness courageously, regardless of the audience.

God's Sovereignty in Trials
Trust that God uses circumstances, even legal trials and imprisonments, to advance His purposes and provide opportunities for the Gospel to be shared.

Cultural and Historical Context
Understanding the historical and cultural context of the events in Acts helps us appreciate the challenges and opportunities faced by early Christians.

The Role of Providence
Reflect on how God orchestrates events and relationships, such as the meeting of Agrippa and Festus, to fulfill His divine plan.
Bible Study Questions
1. How does the presence of King Agrippa and Bernice in Caesarea influence the proceedings of Paul's trial, and what does this teach us about the role of influential figures in God's plan?

2. In what ways does Paul's situation in Acts 25:13 demonstrate the importance of being prepared to give a defense of our faith, as encouraged in 1 Peter 3:15?

3. How can understanding the cultural and political context of Acts 25:13 enhance our reading and application of this passage in today's world?

4. Reflect on a time when you faced a challenging situation. How can Paul's example of courage and trust in God's sovereignty encourage you in similar circumstances?

5. How does the account of Acts 25:13-26:32 illustrate the theme of God's providence, and how can this understanding impact your view of current events in your life?
Connections to Other Scriptures
Acts 9
Paul's conversion and calling as an apostle to the Gentiles set the stage for his missionary journeys and subsequent trials, including the one before Festus and Agrippa.

Acts 26
The continuation of the account where Paul presents his defense before Agrippa, providing a detailed account of his conversion and mission.

1 Peter 3:15
Encourages believers to always be prepared to give a defense of their faith, which Paul exemplifies in his trials.
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Agrippa, Arrived, Bernice, Berni'ce, Caesarea, Caesare'a, Cesarea, Complimentary, Elapsed, Festus, Greeted, Paid, Passed, Pay, Respects, Salute, Saluted, Saluting, Several, Short, Visit, Welcome
Dictionary of Bible Themes
Acts 25:13-16

     5944   self-defence

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

Links
Acts 25:13 NIV
Acts 25:13 NLT
Acts 25:13 ESV
Acts 25:13 NASB
Acts 25:13 KJV

Acts 25:13 Commentaries

Bible Hub
Acts 25:12
Top of Page
Top of Page