2 Samuel 14:2
So Joab sent to Tekoa to bring a wise woman from there. He told her, "Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
So Joab sent to Tekoa to bring a wise woman from there.
Joab, the commander of King David's army, is a key figure in the narrative of 2 Samuel. His decision to send for a wise woman from Tekoa reflects his strategic thinking and understanding of human nature. Tekoa was a town located about 10 miles south of Jerusalem, known for its wisdom and possibly its prophetic tradition, as the prophet Amos also hailed from there (Amos 1:1). The term "wise woman" suggests someone with insight, discernment, and possibly experience in matters of justice or mediation, which were highly valued in ancient Israelite society. This action by Joab indicates his intention to use wisdom and cunning to influence King David's decision regarding Absalom, David's estranged son.

He told her, “Please pretend to be a mourner;
Joab instructs the woman to take on the role of a mourner, which in ancient Israelite culture involved specific behaviors and appearances. Mourning was a significant cultural practice, often involving public displays of grief, such as wearing sackcloth, putting ashes on one's head, and wailing. By asking her to pretend, Joab is orchestrating a scenario to evoke a particular emotional response from David, highlighting Joab's understanding of the king's compassionate nature. This act of pretending also foreshadows the parables and stories used by prophets like Nathan (2 Samuel 12:1-7) to convey deeper truths or prompt self-reflection.

put on clothes for mourning and do not anoint yourself with oil.
The instruction to wear mourning clothes and refrain from anointing with oil is significant. Mourning clothes were typically rough garments, such as sackcloth, symbolizing distress and humility. Anointing with oil was a common practice for personal grooming and refreshment, often associated with joy and celebration (Psalm 23:5, Ecclesiastes 9:8). By avoiding oil, the woman would present herself as someone in deep, prolonged grief, enhancing the authenticity of her role. This detail underscores the cultural importance of external appearances in conveying one's internal state and the lengths to which Joab is willing to go to achieve his aims.

Act like a woman who has mourned for the dead a long time.
This phrase emphasizes the depth and duration of the mourning the woman is to portray. In the ancient Near East, prolonged mourning was not uncommon, especially for significant losses. The portrayal of extended grief would likely elicit sympathy and attention, making the woman's story more compelling to David. This tactic of using a prolonged mourning scenario is reminiscent of other biblical narratives where individuals use storytelling or role-playing to reveal truths or influence decisions, such as the prophet Nathan's confrontation with David over his sin with Bathsheba. The use of a wise woman in this context also subtly points to the role of women in biblical narratives as conveyors of wisdom and truth, often in unexpected ways.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his strategic mind and sometimes ruthless actions. He plays a pivotal role in the reconciliation between David and his son Absalom.

2. Tekoa
A town in Judah, known for its wise inhabitants. It is the hometown of the prophet Amos and is located about 10 miles south of Jerusalem.

3. Wise Woman
An unnamed woman from Tekoa, chosen by Joab for her wisdom and ability to convincingly portray a mourner. Her role is crucial in delivering Joab's message to King David.

4. Mourning
The act of expressing grief, often through specific attire and behavior. In this context, it is used as a ruse to gain King David's attention and sympathy.

5. Absalom
Although not directly mentioned in this verse, he is the underlying reason for Joab's actions. Absalom is David's son, estranged from his father after killing his brother Amnon.
Teaching Points
The Role of Wisdom in Conflict Resolution
The wise woman of Tekoa demonstrates how wisdom can be used to navigate complex situations and bring about reconciliation. In our lives, seeking wise counsel can help resolve conflicts and restore relationships.

The Power of Persuasion and Influence
Joab's use of the woman's persuasive abilities shows the impact of influence. As Christians, we should be mindful of how we use our influence and ensure it aligns with godly principles.

The Ethics of Deception
This passage raises questions about the morality of using deception for a perceived good. It challenges us to consider the ethical implications of our actions and to seek truthfulness in our dealings.

The Importance of Reconciliation
Joab's actions, though deceptive, aim to reconcile David and Absalom. This underscores the biblical principle of reconciliation and the lengths we might go to restore broken relationships.
Bible Study Questions
1. How does the role of the wise woman from Tekoa illustrate the importance of wisdom in addressing difficult situations? Can you think of a time when seeking wise counsel helped you?

2. In what ways does Joab's strategy reflect both positive and negative aspects of influence? How can we ensure our influence is used for good?

3. Considering the ethical dilemma presented in this passage, how do you discern when it is appropriate to use unconventional methods to achieve a goal?

4. How does the theme of reconciliation in this passage connect with Jesus' teachings on forgiveness and restoration in the New Testament?

5. Reflect on a relationship in your life that may need reconciliation. What steps can you take, inspired by this passage, to begin that process?
Connections to Other Scriptures
Genesis 37
The account of Joseph's brothers deceiving their father Jacob with Joseph's coat. This connection highlights the theme of deception used to convey a message or evoke a response.

Proverbs 14:1
Discusses the wisdom of women, which can be related to the wise woman of Tekoa and her role in influencing King David.

Matthew 5:4
Jesus speaks about those who mourn being comforted, which can be contrasted with the feigned mourning in this passage.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Act, Anoint, Apparel, Behave, Body, Clothes, Clothing, Cosmetic, Dead, Dress, Feign, Fetched, Garments, Got, Grief, Grieving, Hast, Joab, Jo'ab, Lotions, Mourned, Mourner, Mourning, Oil, Please, Pretend, Seem, Someone, Sorrow, Spent, Sweet, Taketh, Tekoa, Teko'a, Tekoah, Thence, Thyself, Using, Weeping, Wise
Dictionary of Bible Themes
2 Samuel 14:2

     4490   ointment
     5419   mourning
     5796   bereavement, experience
     5970   unhappiness

2 Samuel 14:1-3

     5920   pretence

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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