2 Samuel 14:1
Now Joab son of Zeruiah perceived that the king's heart longed for Absalom.
Now Joab son of Zeruiah
Joab, the son of Zeruiah, is a prominent military commander in King David's army. The mention of his lineage, "son of Zeruiah," is significant as Zeruiah was David's sister, making Joab David's nephew. This familial connection often placed Joab in a position of influence and trust, though his actions were sometimes controversial. Historically, Joab is known for his military prowess and political acumen, often acting decisively to protect David's interests. His role in this narrative highlights the complex interplay of family loyalty and political strategy in the ancient Israelite monarchy.

perceived
The Hebrew root for "perceived" is "yada," which means to know or understand deeply. This word suggests that Joab had a keen insight or awareness of the king's emotional state. In the context of ancient Israel, leaders like Joab were expected to be perceptive and discerning, especially regarding the king's intentions and desires. Joab's perception here is not just intellectual but also relational, indicating his close observation and understanding of King David's heart.

that the king’s heart
The "heart" in Hebrew, "lev," often refers to the center of one's emotions, will, and intellect. In biblical terms, the heart is the seat of decision-making and desire. King David, known as a man after God's own heart, is portrayed here as deeply emotional and conflicted. His heart's longing reflects his paternal love and unresolved grief over his estranged son, Absalom. This phrase underscores the humanity and vulnerability of David, a powerful king yet a father yearning for reconciliation.

longed for Absalom
The longing for Absalom reveals a deep, unresolved tension in David's family life. Absalom, David's son, had fled after avenging his sister Tamar by killing their brother Amnon. This act of vengeance and the subsequent estrangement created a rift between father and son. The Hebrew word for "longed," "kasaph," conveys a sense of yearning or pining, indicating David's intense desire for reconciliation and restoration of the relationship. This longing is emblematic of the broader biblical theme of reconciliation and the heartache of broken relationships. It also foreshadows the eventual, though tragic, reunion between David and Absalom, reminding readers of the complexities of familial love and forgiveness in a fallen world.

Persons / Places / Events
1. Joab
The son of Zeruiah, Joab is a prominent military commander under King David. Known for his strategic mind and sometimes ruthless actions, Joab plays a crucial role in the events surrounding Absalom's return to Jerusalem.

2. King David
The second king of Israel, David is a central figure in the Bible. At this point in the account, he is dealing with the aftermath of his son Absalom's rebellion and the murder of his other son, Amnon.

3. Absalom
David's third son, Absalom is in exile after killing his brother Amnon. His actions were a response to Amnon's rape of their sister Tamar, which David did not adequately address.

4. Zeruiah
Joab's mother and David's sister, making Joab David's nephew. Her sons, including Joab, are key military leaders in David's army.

5. The King's Heart
This phrase indicates David's emotional and paternal longing for reconciliation with his estranged son, Absalom.
Teaching Points
The Complexity of Parental Love
David's longing for Absalom highlights the deep, often complicated love parents have for their children, even when they err. This can encourage parents to seek reconciliation and healing in strained relationships.

The Consequences of Inaction
David's failure to address Amnon's sin led to further family strife. This teaches the importance of confronting sin and injustice promptly and justly.

The Role of Intercessors
Joab's perception and subsequent actions show the importance of wise intercessors who can facilitate reconciliation. Believers can be called to act as peacemakers in their communities.

Longing for Reconciliation
Just as David longed for Absalom, God longs for reconciliation with His children. This can inspire believers to seek reconciliation with God and others.
Bible Study Questions
1. How does Joab's perception of David's heart reflect the role of discernment in leadership and relationships?

2. In what ways can unresolved family conflicts, like those in David's family, affect future generations?

3. How can we apply the principle of seeking reconciliation in our own lives, especially in familial relationships?

4. What can we learn from David's longing for Absalom about God's desire for reconciliation with humanity?

5. How does the account of Absalom and David compare to the Parable of the Prodigal Son, and what lessons can we draw from both accounts?
Connections to Other Scriptures
2 Samuel 13
Provides the background to Absalom's exile, detailing the events leading to Amnon's death and Absalom's subsequent flight.

Psalm 51
David's psalm of repentance, which reflects his understanding of sin and forgiveness, relevant to his feelings towards Absalom.

Luke 15:11-32
The Parable of the Prodigal Son, which mirrors the themes of longing and reconciliation between a father and a wayward son.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Clear, Heart, Inclined, Joab, Jo'ab, King's, Knoweth, Longed, Perceived, Towards, Turning, Zeruiah, Zeru'iah, Zeruial
Dictionary of Bible Themes
2 Samuel 14:1

     5014   heart, human
     5781   affection

2 Samuel 14:1-3

     5920   pretence
     5948   shrewdness

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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