2 Samuel 14:3
Then go to the king and speak these words to him." And Joab put the words in her mouth.
Then go to the king and speak these words to him.
This phrase occurs within the context of Joab's plan to reconcile King David with his estranged son Absalom. Joab, a military commander and nephew of David, is known for his strategic mind and political acumen. The king referred to here is King David, who ruled over Israel and Judah. The cultural context of approaching a king required careful planning and often involved intermediaries, as direct access to the king was limited. This reflects the hierarchical structure of ancient Near Eastern societies, where kings were seen as divinely appointed leaders. The use of intermediaries is also seen in other biblical narratives, such as Nathan confronting David through a parable (2 Samuel 12).

And Joab put the words in her mouth.
Joab's involvement in orchestrating the woman's speech highlights his influence and the lengths he would go to achieve his objectives. The phrase indicates that the woman, a wise woman from Tekoa, was not speaking on her own behalf but was delivering a message crafted by Joab. This reflects the practice of using parables or stories to convey deeper truths, a method also employed by prophets and teachers in the Bible. The act of putting words in someone's mouth can be seen as a type of divine inspiration, where God uses individuals to deliver His message, similar to how prophets spoke on behalf of God. This narrative foreshadows the reconciliation theme found in the New Testament, where Jesus Christ acts as the mediator between God and humanity, bringing about reconciliation through His sacrifice.

Persons / Places / Events
1. Joab
The commander of King David's army and a key political figure in David's court. He is known for his strategic mind and sometimes ruthless actions. In this passage, Joab orchestrates a plan to reconcile King David with his estranged son Absalom.

2. The Wise Woman of Tekoa
An unnamed woman from the town of Tekoa, chosen by Joab for her wisdom and ability to deliver a persuasive message to King David. Her role is pivotal in the account as she acts out a parable to influence the king's decision.

3. King David
The second king of Israel, known for his complex character and deep relationship with God. At this point in the account, David is dealing with the fallout from his son Absalom's actions and is estranged from him.

4. Absalom
David's son, who is in exile after killing his brother Amnon. His relationship with David is strained, and Joab's plan aims to bring about reconciliation.

5. Tekoa
A town in Judah, known for its wise inhabitants. It is the hometown of the woman Joab uses to deliver his message to David.
Teaching Points
The Power of Words
Words have the power to influence and change hearts. Joab's strategic use of the wise woman's words demonstrates the importance of thoughtful and intentional communication.

Wisdom in Mediation
The wise woman of Tekoa exemplifies the role of a mediator who uses wisdom and tact to bring about reconciliation. This teaches us the value of seeking wise counsel in resolving conflicts.

God's Sovereignty in Human Affairs
Despite human manipulation and plans, God's overarching sovereignty is evident. He can use even flawed human actions to fulfill His purposes.

The Importance of Reconciliation
The account underscores the importance of reconciliation in relationships, especially within families. It challenges us to seek healing and restoration in our own relationships.

The Role of Parables
The use of parables or accounts can be an effective way to convey truth and provoke reflection, as seen in both the Old and New Testaments.
Bible Study Questions
1. How does Joab's plan to use the wise woman of Tekoa reflect the importance of strategic communication in resolving conflicts? Can you think of a situation in your life where strategic communication could be beneficial?

2. In what ways does the account of the wise woman of Tekoa parallel the parable of the Prodigal Son in Luke 15? How can these accounts inform our understanding of forgiveness and reconciliation?

3. Reflect on a time when you have seen the power of words to influence a situation positively or negatively. How can Proverbs 15:1 guide us in our daily interactions?

4. How does the concept of mediation, as demonstrated by the wise woman, apply to modern-day conflicts within families or communities? What qualities make someone an effective mediator?

5. Considering God's sovereignty in the account of 2 Samuel 14, how can we trust in His plans even when human actions seem to complicate situations? How does Romans 8:28 provide assurance in this regard?
Connections to Other Scriptures
2 Samuel 12
The use of a parable by the prophet Nathan to confront David about his sin with Bathsheba parallels the wise woman's approach in 2 Samuel 14. Both instances show the power of accounttelling in revealing truth and prompting action.

Luke 15:11-32
The Parable of the Prodigal Son shares themes of estrangement and reconciliation between a father and son, similar to the situation between David and Absalom.

Proverbs 15:1
This verse highlights the power of gentle words, which is relevant to the wise woman's approach in speaking to King David.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Hast, Joab, Jo'ab, Manner, Mouth, Putteth, Speak, Spoken, Thus
Dictionary of Bible Themes
2 Samuel 14:1-3

     5920   pretence

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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