2 Samuel 14:4
When the woman from Tekoa went to the king, she fell facedown in homage and said, "Help me, O king!"
When the woman from Tekoa went to the king
Tekoa was a town in Judah, located about 10 miles south of Jerusalem. It was known for its wise inhabitants, as seen in the prophet Amos, who was also from Tekoa. The woman from Tekoa was sent by Joab, David's military commander, to present a parable to King David. This reflects the use of intermediaries and parables in ancient Near Eastern cultures to convey messages to rulers. The choice of a woman from Tekoa highlights the strategic use of wisdom and diplomacy in addressing the king.

she fell facedown in homage
Falling facedown was a common gesture of respect and submission in ancient cultures, especially when approaching a king. This act of homage signifies the woman's recognition of the king's authority and her plea for his favor. It reflects the hierarchical nature of society at the time, where kings were seen as God's appointed rulers, deserving of reverence and obedience.

and said, “Help me, O king!”
The plea for help indicates a desperate situation, often used in biblical narratives to elicit compassion and action from the listener. In this context, the woman's cry for help is part of Joab's plan to persuade David to reconcile with his estranged son Absalom. This phrase echoes other biblical instances where individuals cry out to God or a king for deliverance, such as in the Psalms. It underscores the theme of seeking justice and mercy from those in power, a recurring motif in the biblical text.

Persons / Places / Events
1. The Woman from Tekoa
A wise woman sent by Joab to King David to present a parable that would lead to the reconciliation between David and his son Absalom. Tekoa was a town in Judah, known for its wise inhabitants.

2. King David
The second king of Israel, known for his heart for God but also for his personal and familial struggles. At this point, he is dealing with the estrangement from his son Absalom.

3. Joab
The commander of David's army, who orchestrates the plan to bring Absalom back to Jerusalem by using the woman from Tekoa to appeal to David's sense of justice and mercy.

4. Absalom
David's son, who had fled to Geshur after killing his brother Amnon. His relationship with David is strained, and Joab seeks to reconcile them.

5. Tekoa
A town in Judah, south of Jerusalem, known for its strategic location and wise inhabitants, including the prophet Amos.
Teaching Points
The Power of Parables
Parables are a powerful tool for conveying truth and prompting introspection. Just as Nathan used a parable to convict David, the woman from Tekoa uses one to appeal to his heart.

Approaching Authority with Respect
The woman's approach to David, falling facedown in homage, demonstrates the importance of respect and humility when addressing those in authority.

The Role of Intercessors
Joab's use of the woman from Tekoa highlights the role of intercessors in facilitating reconciliation. We, too, can act as intercessors in conflicts, seeking to bring about peace and understanding.

Seeking Justice and Mercy
David's eventual decision to bring Absalom back reflects the balance of justice and mercy. As believers, we are called to seek both in our relationships and decisions.

God's Heart for Reconciliation
The account underscores God's desire for reconciliation, both in our relationships with others and with Him. We are reminded of the importance of forgiveness and restoration.
Bible Study Questions
1. How does the woman's approach to King David in 2 Samuel 14:4 demonstrate the importance of humility and respect when seeking help or justice?

2. In what ways does the use of a parable in this passage mirror other biblical instances where parables are used to convey deeper truths?

3. How can we act as intercessors in our own lives, helping to bring about reconciliation and peace in conflicts we encounter?

4. Reflect on a time when you had to balance justice and mercy in a decision. How does David's response to the woman's plea inform your understanding of this balance?

5. How does the theme of reconciliation in this passage connect to the broader biblical account of God's desire for reconciliation with humanity?
Connections to Other Scriptures
2 Samuel 12
Nathan's parable to David after his sin with Bathsheba parallels the use of parables to convey truth and provoke a response from the king.

Luke 15
The parable of the Prodigal Son reflects themes of reconciliation and forgiveness, similar to the situation between David and Absalom.

Proverbs 15:1
The wisdom of a gentle answer turning away wrath can be seen in the woman's approach to David, appealing to his sense of justice and mercy.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Face, Falleth, Falling, Fell, Ground, Herself, Honor, Honour, O, Obeisance, Pay, Prostrated, Save, Spake, Speaketh, Spoke, Tekoa, Teko'a, Tekoah
Dictionary of Bible Themes
2 Samuel 14:4

     5174   prostration
     5230   beggars

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:4-7

     5701   heir
     5704   inheritance, material

2 Samuel 14:4-14

     5438   parables

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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