2 Kings 13:23
But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.
But the LORD
The phrase "But the LORD" introduces a contrast to the preceding narrative, highlighting God's intervention. In Hebrew, "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This name is a reminder of God's faithfulness and sovereignty, setting the stage for His actions that follow.

was gracious to them
The Hebrew root for "gracious" is "chanan," which conveys the idea of favor and mercy. God's grace is unmerited and reflects His lovingkindness. In the context of Israel's repeated disobedience, this grace underscores God's enduring patience and willingness to forgive, a theme that resonates throughout the Old and New Testaments.

and had compassion
The word "compassion" comes from the Hebrew "racham," which is often associated with a deep, tender love akin to that of a parent for a child. This term illustrates God's emotional response to His people, highlighting His empathy and desire to alleviate their suffering despite their shortcomings.

and showed concern for them
The phrase "showed concern" is derived from the Hebrew "panah," meaning to turn towards or pay attention. This indicates God's active involvement and attentiveness to the needs of His people. It reflects a personal and relational God who is not distant but intimately aware of and responsive to the plight of His people.

because of His covenant with Abraham, Isaac, and Jacob
The "covenant" refers to the solemn agreement God made with the patriarchs, promising them descendants, land, and blessings. This covenant is foundational to Israel's identity and history. It underscores God's faithfulness to His promises, which are not contingent on human actions but on His steadfast character.

To this day
This phrase emphasizes the continuity and enduring nature of God's faithfulness. It serves as a reminder that God's promises and actions are not confined to the past but are relevant and active in the present. It reassures believers of the constancy of God's character and His ongoing commitment to His people.

He has been unwilling to destroy them
The reluctance to "destroy" highlights God's mercy and long-suffering. Despite Israel's repeated failures, God chooses preservation over destruction. This reflects His desire for repentance and restoration rather than judgment, a theme echoed in the prophetic books and the New Testament.

or cast them from His presence
The concept of being "cast from His presence" signifies separation from God's favor and protection. In the ancient Near Eastern context, being in the presence of a deity was associated with blessing and security. God's refusal to cast Israel away underscores His commitment to maintaining a relationship with His people, despite their unfaithfulness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who shows grace and compassion.

2. Israel
The Northern Kingdom, often straying from God but still under His covenantal care.

3. Abraham, Isaac, and Jacob
The patriarchs with whom God made His covenant, promising numerous descendants and a land.

4. Jehoahaz
The king of Israel during this time, whose reign was marked by idolatry and oppression by the Arameans.

5. Arameans
The oppressors of Israel during Jehoahaz's reign, used by God as a means of discipline.
Teaching Points
God's Unfailing Covenant Faithfulness
Despite Israel's repeated disobedience, God remains faithful to His covenant. This underscores the reliability of God's promises and His unchanging nature.

The Role of Grace and Compassion
God's actions are rooted in grace and compassion, not based on Israel's merit. This teaches us about the nature of divine grace, which is unearned and freely given.

The Importance of Intercession
The covenant with the patriarchs serves as an intercessory basis for God's mercy. Believers are encouraged to intercede for others, trusting in God's promises.

God's Reluctance to Abandon His People
God's unwillingness to destroy or cast away Israel highlights His patience and long-suffering. This encourages believers to trust in God's enduring presence even in times of failure.

The Call to Repentance and Faithfulness
While God is patient, Israel's account is a call to repentance and faithfulness. Believers are reminded to turn from sin and remain faithful to God.
Bible Study Questions
1. How does understanding God's covenant with Abraham, Isaac, and Jacob enhance our view of His faithfulness today?

2. In what ways can we see God's grace and compassion in our own lives, similar to how He dealt with Israel?

3. How can the example of God's patience with Israel encourage us in our personal walk with God?

4. What role does intercession play in our relationship with God, and how can we apply this in praying for others?

5. How can we balance the assurance of God's faithfulness with the call to live a life of repentance and obedience?
Connections to Other Scriptures
Genesis 12:1-3
God's covenant with Abraham, promising to make him a great nation and bless all families of the earth through him.

Exodus 34:6-7
Describes God's character as compassionate and gracious, slow to anger, abounding in love and faithfulness.

Psalm 105:8-10
Reaffirms God's remembrance of His covenant with Abraham, Isaac, and Jacob.

Romans 11:1-2
Paul speaks of God's continued faithfulness to Israel, not rejecting His people whom He foreknew.

Hebrews 6:13-18
Discusses the unchangeable nature of God's promise, highlighting His faithfulness.
Joash's VictoriesJ. Orr 2 Kings 13:22-25
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Agreement, Banish, Caring, Cast, Compassion, Concern, Covenant, Destroy, Destruction, Face, Favour, Gracious, Isaac, Jacob, Kind, Pity, Presence, Reject, Respect, Sake, Showed, Till, Turn, Unwilling, Willing, Yet
Dictionary of Bible Themes
2 Kings 13:23

     1245   God of the fathers
     1348   covenant, with Abraham
     6603   acceptance, divine

2 Kings 13:1-25

     5366   king

2 Kings 13:22-23

     1030   God, compassion

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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