2 Chronicles 34:7
He tore down the altars and Asherah poles, crushed the idols to powder, and cut to pieces all the incense altars throughout the land of Israel. Then he returned to Jerusalem.
He tore down the altars and Asherah poles
This phrase refers to King Josiah's reforms during his reign in Judah. The altars and Asherah poles were associated with Canaanite religious practices, which were contrary to the worship of Yahweh. Josiah's actions were in obedience to the commands found in Deuteronomy 12:3, which instructed the Israelites to destroy places of pagan worship. This reflects a commitment to the covenant and a desire to purify the land from idolatry.

crushed the idols to powder
The act of crushing idols to powder signifies a complete and irreversible destruction of false gods, ensuring that they could not be reused or revered. This mirrors the actions of Moses in Exodus 32:20 when he ground the golden calf to powder. It symbolizes the total eradication of idolatry and a return to monotheistic worship. This also prefigures the ultimate triumph of Christ over sin and falsehood.

and cut to pieces all the incense altars throughout the land of Israel
Incense altars were used in pagan rituals, and their destruction was part of Josiah's comprehensive reform. By cutting them to pieces, Josiah was removing the means of idolatrous worship. This action is reminiscent of the reforms of Hezekiah, Josiah's great-grandfather, who also sought to centralize worship in Jerusalem (2 Kings 18:4). It underscores the importance of worshiping God in the manner He prescribed.

Then he returned to Jerusalem
After completing his reforms throughout the land, Josiah returned to Jerusalem, the political and spiritual center of Judah. This return signifies the restoration of proper worship and governance in the capital. Jerusalem holds a central place in biblical prophecy and is often seen as a type of the heavenly city, the New Jerusalem, as described in Revelation 21. Josiah's return can be seen as a foreshadowing of Christ's ultimate reign from the New Jerusalem.

Persons / Places / Events
1. Josiah
The king of Judah who initiated religious reforms to restore the worship of Yahweh. He is known for his zeal in purging idolatry from the land.

2. Altars and Asherah Poles
These were structures used in the worship of foreign gods, particularly Canaanite deities. Josiah's actions were aimed at eradicating these symbols of idolatry.

3. Idols
Physical representations of false gods that were worshipped by the people. Josiah's destruction of these idols was a significant step in returning the nation to the worship of the one true God.

4. Incense Altars
Used in pagan rituals, these altars were part of the idolatrous practices that Josiah sought to eliminate.

5. Jerusalem
The capital city of Judah and the spiritual center for the worship of Yahweh. Josiah's return to Jerusalem signifies the centralization of worship and the restoration of proper religious practices.
Teaching Points
Zeal for Purity
Josiah's actions demonstrate a fervent commitment to spiritual purity. Believers today are called to examine their lives and remove anything that competes with their devotion to God.

Leadership in Reform
Josiah's leadership was crucial in guiding the nation back to God. Christians in positions of influence should lead by example in promoting godly values.

The Cost of Idolatry
The presence of idols in Israel led to spiritual decay. Modern believers must be vigilant against contemporary forms of idolatry, such as materialism or self-worship.

Restoration and Renewal
Josiah's reforms were not just about destruction but also about restoring true worship. Christians are encouraged to actively pursue spiritual renewal in their communities.

Returning to the Source
Josiah's return to Jerusalem symbolizes a return to the source of true worship. Believers should regularly return to Scripture and prayer as their spiritual foundation.
Bible Study Questions
1. What can we learn from Josiah's zeal for removing idolatry in our own lives today?

2. How does Josiah's leadership inspire us to take action in our communities or churches?

3. In what ways might modern idolatry manifest, and how can we guard against it?

4. How does the destruction of idols in Josiah's time relate to the New Testament teachings on spiritual warfare?

5. What steps can we take to ensure that our worship remains centered on God, similar to Josiah's return to Jerusalem?
Connections to Other Scriptures
2 Kings 23
This chapter provides a parallel account of Josiah's reforms, offering additional details about his efforts to cleanse the land of idolatry.

Exodus 20:3-5
The Ten Commandments, which include prohibitions against idolatry, provide the foundational law that Josiah was upholding through his reforms.

Deuteronomy 12:2-3
These verses command the Israelites to destroy places of idol worship, directly correlating with Josiah's actions in 2 Chronicles 34:7.
Josiah the GoodT. Whitelaw 2 Chronicles 34:1-7
Early PietyGriffith Johns.2 Chronicles 34:1-8
Importance of Early PietyW. M. Taylor, D.D.2 Chronicles 34:1-8
Josiah the Old-Fashioned Young ManD. Davies.2 Chronicles 34:1-8
Josiah's Early PietyMonday Club Sermons2 Chronicles 34:1-8
The Example of JoashT. Hughes.2 Chronicles 34:1-8
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Altars, Asherah, Asherahs, Asherim, Ashe'rim, Beat, Beaten, Brake, Breaketh, Broke, Broken, Carved, Chopped, Crushed, Cut, Dust, Engraved, Graven, Groves, Hewed, Idols, Images, Incense, Jerusalem, Pieces, Pillars, Poles, Powder, Pulled, Returned, Shrines, Sun-images, Sun-pillars, Throughout, Tore, Turneth, Wood
Dictionary of Bible Themes
2 Chronicles 34:7

     5282   crushing
     7386   incense

2 Chronicles 34:1-9

     7266   tribes of Israel

2 Chronicles 34:1-13

     7245   Judah, kingdom of

2 Chronicles 34:3-7

     4906   abolition

2 Chronicles 34:3-13

     8466   reformation

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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