2 Chronicles 34:6
Josiah did the same in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali, and in the ruins around them.
Josiah did the same in the cities of Manasseh, Ephraim, and Simeon
Josiah's reforms extended beyond Judah into the northern territories, indicating a desire to unify the worship of Yahweh across all Israel. Manasseh and Ephraim were part of the Northern Kingdom, which had been conquered by Assyria in 722 BC. This action by Josiah suggests a reclaiming of spiritual authority over these lands, reflecting the Davidic ideal of a united Israel. Simeon, although geographically within Judah, had been somewhat isolated, and its inclusion here emphasizes the comprehensive nature of Josiah's reforms. This effort to purify worship aligns with the Deuteronomic law, which Josiah was committed to following after the discovery of the Book of the Law in the temple (2 Kings 22:8-13).

as far as Naphtali
Naphtali was one of the northernmost tribes, indicating the extensive reach of Josiah's reforms. This area had been heavily influenced by Assyrian culture and pagan practices due to its proximity to foreign nations. Josiah's actions here demonstrate a commitment to eradicating idolatry and restoring the worship of Yahweh even in regions that had been under foreign control for a significant time. This can be seen as a fulfillment of the prophetic vision of a restored Israel, as mentioned in passages like Isaiah 9:1-2, which speaks of a great light shining in Galilee, the region of Naphtali.

and in the ruins around them
The mention of "ruins" suggests the desolation left by Assyrian conquest and the subsequent neglect of these areas. Josiah's reforms included not only the destruction of idolatrous altars but also the restoration of proper worship practices. This phrase highlights the physical and spiritual renewal Josiah sought to bring about. The ruins symbolize the broken state of Israel, both physically and spiritually, and Josiah's efforts can be seen as a type of Christ, who comes to restore and rebuild what is broken (Isaiah 61:1-4).

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, named after Joseph's firstborn son. This tribe was located on both sides of the Jordan River, with a significant portion in the northern kingdom of Israel.

2. Ephraim
Another tribe of Israel, named after Joseph's second son. Ephraim was a leading tribe in the northern kingdom and often represented the entire northern kingdom in biblical texts.

3. Simeon
A tribe of Israel that was originally allocated land within the territory of Judah. Over time, Simeon's identity became less distinct, often being absorbed into Judah.

4. Naphtali
A northern tribe of Israel, known for its location in the fertile region near the Sea of Galilee. It was one of the first areas to fall during the Assyrian conquest.

5. Josiah's Reforms
King Josiah of Judah initiated religious reforms to purify worship practices, including the destruction of idolatrous sites throughout the land, as described in this passage.
Teaching Points
Commitment to Purity in Worship
Josiah's actions demonstrate a commitment to purifying worship practices. Believers today are called to examine their own lives and remove anything that detracts from true worship of God.

Courage in Leadership
Josiah's reforms required courage and determination. Christian leaders are encouraged to stand firm in their convictions, even when it involves challenging established norms.

The Importance of Obedience
Josiah's reforms were in direct obedience to God's commands. Believers are reminded of the importance of aligning their actions with God's Word.

Influence Beyond Borders
Josiah's reforms extended beyond Judah into the northern territories. Christians are encouraged to consider how their faith and actions can impact those beyond their immediate community.

Legacy of Faithfulness
Josiah's legacy is one of faithfulness to God. Believers are challenged to consider the legacy they are leaving for future generations.
Bible Study Questions
1. What can we learn from Josiah's commitment to purifying worship in our own spiritual practices today?

2. How does Josiah's courage in implementing reforms inspire us to address issues within our own communities or churches?

3. In what ways can we ensure that our actions are in obedience to God's Word, similar to Josiah's reforms?

4. How can we extend our influence and faith beyond our immediate circles, as Josiah did with the northern tribes?

5. What steps can we take to ensure that we leave a legacy of faithfulness for future generations, following Josiah's example?
Connections to Other Scriptures
2 Kings 23
This chapter provides a parallel account of Josiah's reforms, offering additional details about his efforts to eradicate idolatry and restore true worship in Judah and Israel.

Deuteronomy 12
This passage outlines God's command to destroy pagan altars and worship sites, which Josiah faithfully implements during his reign.

Jeremiah 3
The prophet Jeremiah speaks against the idolatry of Israel and Judah, echoing the need for the kind of reforms Josiah enacted.
Josiah the GoodT. Whitelaw 2 Chronicles 34:1-7
Early PietyGriffith Johns.2 Chronicles 34:1-8
Importance of Early PietyW. M. Taylor, D.D.2 Chronicles 34:1-8
Josiah the Old-Fashioned Young ManD. Davies.2 Chronicles 34:1-8
Josiah's Early PietyMonday Club Sermons2 Chronicles 34:1-8
The Example of JoashT. Hughes.2 Chronicles 34:1-8
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Axes, Cities, Ephraim, E'phraim, Houses, Manasseh, Manas'seh, Mattocks, Naphtali, Naph'tali, Round, Ruins, Simeon, Surrounding, Tools, Towns, Waste
Dictionary of Bible Themes
2 Chronicles 34:1-9

     7266   tribes of Israel

2 Chronicles 34:1-13

     7245   Judah, kingdom of

2 Chronicles 34:3-7

     4906   abolition

2 Chronicles 34:3-13

     8466   reformation

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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