2 Chronicles 14:15
They also attacked the tents of the herdsmen and carried off many sheep and camels. Then they returned to Jerusalem.
They also attacked
This phrase indicates a continuation of action, suggesting that the events described are part of a larger military campaign. The Hebrew root for "attacked" is "נָכָה" (nakah), which often implies a decisive strike or blow. Historically, this reflects the aggressive military strategies employed by ancient Near Eastern armies, who would often target not just enemy combatants but also their resources to ensure a comprehensive victory.

the tents of the herdsmen
The "tents" symbolize the temporary and mobile lifestyle of herdsmen, who were essential to the economy of ancient Israel due to their role in livestock management. The Hebrew word "אֹהֶל" (ohel) for "tents" is often used in the Old Testament to denote dwelling places, emphasizing the vulnerability of these communities. This attack on the herdsmen's tents signifies a strategic move to disrupt the enemy's economic base, as livestock were a critical asset.

and carried off many sheep and camels
The act of carrying off livestock, specifically "sheep and camels," highlights the spoils of war and the economic gain sought by the victors. Sheep were vital for wool and meat, while camels were valuable for transportation and trade, especially in desert regions. The Hebrew word for "carried off" is "שָׁבָה" (shavah), which implies taking captive or seizing, underscoring the complete dominance over the enemy's resources.

Then they returned to Jerusalem
This phrase marks the conclusion of the military campaign, with the victorious return to the capital city, Jerusalem. The Hebrew root "שׁוּב" (shuv) for "returned" conveys a sense of restoration or coming back to a place of origin. Jerusalem, as the political and spiritual center of Judah, represents a place of safety and triumph. The return signifies not only a physical journey but also a spiritual reaffirmation of God's favor and protection over His people.

Persons / Places / Events
1. Asa
King of Judah who led the nation in a period of religious reform and military success. His reign is marked by a return to the worship of the LORD and reliance on God for victory.

2. Judah
The southern kingdom of Israel, ruled by Asa during this time. It was a period of relative peace and prosperity under Asa's leadership.

3. Zerah the Cushite
An opposing military leader who came against Judah with a vast army. His defeat by Asa's forces is a testament to God's power and favor upon Judah.

4. Tents of the Herdsmen
Represents the enemy's resources and wealth, which were seized by Asa's forces as part of their victory.

5. Jerusalem
The capital city of Judah, where Asa and his forces returned after their victory, symbolizing the restoration and security of the nation.
Teaching Points
Reliance on God for Victory
Asa's victory over Zerah the Cushite underscores the importance of relying on God rather than human strength or resources. In our lives, we should seek God's guidance and strength in our battles, whether spiritual, emotional, or physical.

The Spoils of Victory
The capture of sheep and camels signifies the tangible blessings that can follow obedience and faithfulness to God. We should recognize and be grateful for the blessings that come from following God's will.

Return to the Place of Worship
Asa's return to Jerusalem after the victory symbolizes a return to worship and acknowledgment of God's role in our successes. We should always return to God in gratitude and worship after experiencing His deliverance.

The Importance of Spiritual Leadership
Asa's leadership brought about a period of peace and prosperity for Judah. Spiritual leaders today are called to guide their communities in faithfulness and reliance on God.
Bible Study Questions
1. How does Asa's reliance on God for victory in 2 Chronicles 14:15 challenge us in our personal battles today?

2. What are some "tents of the herdsmen" in our lives that God might be calling us to conquer or reclaim for His glory?

3. How can we ensure that we return to a place of worship and gratitude after experiencing God's blessings and victories?

4. In what ways can we, like Asa, lead others towards greater faithfulness and reliance on God in our communities?

5. How do the events of 2 Chronicles 14:15 connect with the broader biblical theme of God's faithfulness to those who trust in Him, as seen in other scriptures like Psalm 20:7 and Proverbs 21:31?
Connections to Other Scriptures
1 Kings 15
Provides additional context on Asa's reign, highlighting his commitment to God and the reforms he implemented in Judah.

2 Chronicles 16
Chronicles Asa's later years, including his reliance on human alliances rather than God, contrasting with his earlier faithfulness.

Psalm 20:7
Emphasizes trust in the name of the LORD rather than in chariots and horses, paralleling Asa's reliance on God for victory.

Proverbs 21:31
Reminds us that while preparation is important, ultimate victory comes from the LORD, reflecting Asa's experience.
The Secret and the Spirit of True DefenceW. Clarkson 2 Chronicles 14:8-15
An Alarming InvasionT. Whitelaw 2 Chronicles 14:9-15
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Abundance, Attack, Camels, Camps, Capture, Carried, Cattle, Droves, Goats, Herdsmen, Jerusalem, Large, Livestock, Numbers, Owned, Owners, Returned, Sheep, Smitten, Smote, Struck, Tents, Turn
Dictionary of Bible Themes
2 Chronicles 14:14

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Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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