2 Chronicles 15:1
Now the Spirit of God came upon Azariah son of Oded.
Now the Spirit of God came upon
This phrase indicates a divine empowerment or inspiration, a common occurrence in the Old Testament when God chooses to communicate His will or guidance through a prophet. The Spirit of God coming upon someone signifies a special anointing for a specific task or message. This is similar to instances in the lives of other prophets, such as when the Spirit came upon Saul (1 Samuel 10:10) or David (1 Samuel 16:13). It underscores the belief that true prophecy and guidance come from God, not human wisdom.

Azariah son of Oded
Azariah is identified as the son of Oded, which helps to distinguish him from other individuals with the same name in the Bible. The name Azariah means "Yahweh has helped," reflecting a common practice of naming that acknowledges God's role in the lives of His people. Oded, though not much is known about him, is recognized as a prophet, which suggests a lineage of prophetic ministry. This context is important as it establishes Azariah's credibility and authority as a messenger of God. The role of prophets was crucial in guiding the kings and people of Israel and Judah, often calling them back to faithfulness to God. Azariah's message to King Asa, which follows in the subsequent verses, is a call to seek the Lord and a reminder of the blessings of obedience and the consequences of forsaking God.

Persons / Places / Events
1. Azariah son of Oded
A prophet in the Old Testament who delivered God's message to King Asa of Judah. His name means "Yahweh has helped," indicating his role as a divine messenger.

2. The Spirit of God
Refers to the Holy Spirit, who empowers individuals to speak God's truth. In the Hebrew text, "Ruach Elohim" signifies the divine breath or spirit that inspires prophecy.

3. King Asa
The king of Judah during this time, known for his religious reforms and efforts to lead the nation back to the worship of Yahweh.

4. Judah
The southern kingdom of Israel, where Asa reigned and where Azariah delivered his prophetic message.

5. Prophetic Message
The event where Azariah, filled with the Spirit, delivers a message of encouragement and warning to Asa and the people of Judah.
Teaching Points
The Role of the Holy Spirit
The Spirit of God empowers believers to speak and act according to God's will. Just as Azariah was moved to deliver God's message, we too can be guided by the Spirit in our daily lives.

The Importance of Prophetic Voices
God uses individuals to deliver His messages. We should be attentive to those who speak truth into our lives, ensuring their words align with Scripture.

Responding to God's Call
Like Azariah, we must be ready to respond when God calls us to action. This requires a heart attuned to His voice and a willingness to step out in faith.

Spiritual Reformation
Azariah's message to Asa was a call to return to God wholeheartedly. We are reminded of the need for continual spiritual renewal and reformation in our own lives.

Courage in Delivering God's Message
Azariah's boldness in speaking to the king serves as an example of the courage required to stand for truth, even in challenging circumstances.
Bible Study Questions
1. How does the empowerment of the Holy Spirit in Azariah's life compare to the experiences of other biblical figures who were filled with the Spirit?

2. In what ways can we discern when someone is speaking a true prophetic message from God today?

3. What steps can we take to ensure we are responsive to God's call, as Azariah was?

4. How can we apply the concept of spiritual reformation in our personal lives and within our church communities?

5. What are some practical ways we can demonstrate courage in delivering God's message in our current cultural context?
Connections to Other Scriptures
1 Samuel 10:6
This verse describes how the Spirit of God came upon Saul, transforming him and enabling him to prophesy. It highlights the transformative power of the Spirit.

Acts 2:4
The New Testament account of the Holy Spirit coming upon the apostles at Pentecost, empowering them to speak in different tongues and proclaim God's message.

2 Chronicles 14:2-5
Provides context for Asa's reign, detailing his initial reforms and commitment to seeking the Lord, setting the stage for Azariah's message.
God's Presence and DepartureW. Clarkson 2 Chronicles 15:1, 2
A Conqueror's WelcomeT. Whitelaw 2 Chronicles 15:1-7
Dark Shadows on a Bright DayJ. Wolfendale.2 Chronicles 15:1-7
Inspiration and DutyJ. Wolfendale.2 Chronicles 15:1-7
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Azariah, Azari'ah, Oded, Spirit
Dictionary of Bible Themes
2 Chronicles 15:1

     3015   Holy Spirit, divinity
     3272   Holy Spirit, in OT
     3281   Holy Spirit, inspiration

2 Chronicles 15:1-2

     8160   seeking God

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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