1 Samuel 22:2
And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him.
And all who were distressed or indebted or discontented rallied around him
This phrase highlights the types of individuals who gathered around David during his time in the cave of Adullam. The distressed, indebted, and discontented were those who were suffering under King Saul's reign, reflecting the social and economic turmoil of the time. This gathering of marginalized individuals around David can be seen as a foreshadowing of Jesus Christ, who also attracted those who were burdened and weary (Matthew 11:28). The cave of Adullam, located in the Judean wilderness, served as a refuge for David and his followers, symbolizing a place of safety and community for those in need.

and he became their leader
David's leadership over this group of men marks the beginning of his rise as a leader chosen by God, despite being pursued by Saul. This leadership is significant as it demonstrates David's ability to unify and guide a diverse group of people, a trait that would be essential for his future role as king. This mirrors the leadership of Christ, who leads and shepherds His followers, often those who are outcasts or marginalized in society. David's leadership is a testament to God's providence and preparation for his eventual kingship.

About four hundred men were with him
The number of men, about four hundred, indicates a substantial following, suggesting that David's influence and reputation were growing even while he was in hiding. This group of men would later become known as David's mighty warriors, playing a crucial role in his military campaigns and eventual establishment as king. The gathering of these men can be compared to the formation of the early church, where a small group of followers would grow to have a significant impact. This also reflects the biblical theme of God using small beginnings to accomplish great purposes, as seen in the story of Gideon (Judges 7) and the early disciples of Jesus.

Persons / Places / Events
1. David
The anointed future king of Israel, currently fleeing from King Saul. He becomes the leader of a group of distressed individuals.

2. Adullam
The cave where David sought refuge. It becomes a place of gathering for those seeking leadership and hope.

3. Distressed Individuals
People who were experiencing hardship, financial debt, or dissatisfaction with the current state of affairs under King Saul.

4. Four Hundred Men
The number of men who gathered around David, forming a community and a makeshift army.

5. King Saul
The reigning king of Israel, whose pursuit of David leads to the gathering of these men.
Teaching Points
Leadership in Adversity
David's leadership emerged during a time of personal crisis. True leadership often arises in challenging circumstances.

Community of the Discontented
God can use those who are marginalized or dissatisfied to accomplish His purposes. The church should be a refuge for the distressed.

God's Sovereignty in Trials
David's gathering of followers was part of God's plan to prepare him for kingship. Trust in God's sovereignty during difficult times.

Transformation through Fellowship
The men who joined David were transformed from outcasts to mighty warriors. Fellowship with godly leaders can lead to personal transformation.

Faithful Stewardship
David's stewardship of these men reflects the importance of nurturing and guiding those God places in our care.
Bible Study Questions
1. How does David's leadership in the cave of Adullam reflect the qualities of a godly leader? Consider other biblical leaders who led in times of distress.

2. In what ways can the church today serve as a refuge for those who are "in distress or in debt or discontented"? Reflect on Acts 2:44-45.

3. How does the transformation of David's followers from distressed individuals to a formidable group encourage us in our personal spiritual growth?

4. What can we learn from David's reliance on God during his time in the cave that applies to our own trials? Consider the message of Psalm 34.

5. How does the gathering of these men around David foreshadow the community of believers in the New Testament? Reflect on the communal aspects of the early church.
Connections to Other Scriptures
Psalm 34
David wrote this psalm during his time in the cave of Adullam, expressing trust in God amidst trials.

Matthew 11:28-30
Jesus invites those who are weary and burdened to come to Him, similar to how distressed individuals sought David.

Hebrews 11:32-34
David is mentioned among the heroes of faith, highlighting his leadership and reliance on God.

Acts 2:44-45
The early church shared everything in common, reflecting the community formed around David.

James 1:2-4
Encourages believers to find joy in trials, as they produce perseverance, akin to the growth of David's followers.
A Refuge for the DistressedE. J. Hardy, M. A.1 Samuel 22:2
David At the Cave of AdullamJ. T. Woodhouse.1 Samuel 22:1-2
David's Refuge and FollowingB. Dale 1 Samuel 22:1, 2
The Cave of AdullamD. Fraser 1 Samuel 22:1, 2
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Bitter, Captain, Collected, Debt, Discontented, Distress, Embittered, Exactor, Gather, Gathered, Hundred, Joined, Leader, Resorted, Round, Soul, Spirit, Themselves, Trouble
Dictionary of Bible Themes
1 Samuel 22:2

     5289   debt
     5929   resentment, against people

1 Samuel 22:1-2

     4218   cave

1 Samuel 22:1-5

     5086   David, rise of

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 22:2 NIV
1 Samuel 22:2 NLT
1 Samuel 22:2 ESV
1 Samuel 22:2 NASB
1 Samuel 22:2 KJV

1 Samuel 22:2 Commentaries

Bible Hub
1 Samuel 22:1
Top of Page
Top of Page