1 Kings 14:23
They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.
They also built for themselves high places
High places were elevated sites often used for worship in ancient Israel and surrounding regions. These locations were typically chosen for their height, which was believed to bring worshippers closer to the divine. In the context of 1 Kings 14:23, the construction of high places indicates a departure from the centralized worship in Jerusalem, as prescribed in Deuteronomy 12:5-14. This act of building high places reflects the Israelites' disobedience and syncretism, as they adopted pagan practices contrary to God's commands.

sacred pillars
Sacred pillars, or standing stones, were often erected as memorials or objects of worship. In the ancient Near East, these pillars were associated with Canaanite religious practices and were often dedicated to deities. The use of sacred pillars by the Israelites signifies their assimilation of pagan customs, which was explicitly forbidden in passages like Exodus 23:24 and Deuteronomy 16:22. These pillars were a physical representation of idolatry and a violation of the covenant relationship with Yahweh.

and Asherah poles
Asherah poles were wooden symbols associated with the worship of the Canaanite goddess Asherah, often considered a consort of Baal. The presence of Asherah poles among the Israelites indicates a blending of Canaanite fertility cults with the worship of Yahweh. This syncretism was condemned in the Law, as seen in Deuteronomy 7:5 and Judges 3:7, where the Israelites are instructed to destroy such objects. The poles were a direct affront to the exclusive worship of Yahweh and contributed to the spiritual decline of the nation.

on every high hill
The phrase "on every high hill" emphasizes the widespread nature of idolatrous practices among the Israelites. High hills were commonly chosen for worship due to their perceived proximity to the divine realm. This widespread idolatry reflects the pervasive influence of surrounding pagan cultures and the failure of Israel's leaders to uphold the covenant. The repetition of this phrase in prophetic literature, such as Jeremiah 2:20 and Ezekiel 6:13, underscores the persistent nature of this sin throughout Israel's history.

and under every green tree
The mention of "every green tree" highlights the use of natural settings for idolatrous worship. Green trees, often associated with fertility and life, were used as sites for pagan rituals and ceremonies. This practice is condemned in passages like Deuteronomy 12:2 and Isaiah 57:5, where the Israelites are warned against adopting the customs of the nations they were to dispossess. The use of green trees for worship signifies a departure from the prescribed worship of Yahweh and a return to nature-based paganism.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah during this period. His reign is marked by a departure from the worship of Yahweh, leading to idolatry.

2. Judah
The southern kingdom of Israel, which Rehoboam ruled. This verse highlights the spiritual decline in Judah as they adopted pagan practices.

3. High Places
Elevated sites where people worshiped deities other than Yahweh. These were often associated with Canaanite religious practices.

4. Sacred Pillars
Stone monuments erected as part of idol worship, often dedicated to pagan gods.

5. Asherah Poles
Wooden symbols representing the goddess Asherah, a Canaanite deity, indicating the syncretism of Israelite and pagan worship.
Teaching Points
The Danger of Syncretism
Mixing true worship with pagan practices leads to spiritual decline. Believers must guard against incorporating secular or non-biblical elements into their faith.

The Importance of Obedience
God’s commands regarding worship are clear and must be followed. Disobedience leads to consequences, as seen in the history of Israel and Judah.

The Role of Leadership
Leaders have a significant influence on the spiritual direction of their people. Rehoboam’s failure to lead Judah in true worship had dire consequences.

The Call to Purity
Believers are called to maintain purity in worship, avoiding any form of idolatry or compromise with worldly practices.

The Need for Repentance
When idolatry or sin is identified, immediate repentance and a return to God’s ways are necessary to restore fellowship with Him.
Bible Study Questions
1. What are some modern-day "high places" or idols that can distract us from true worship of God?

2. How can we ensure that our worship remains pure and focused solely on God, avoiding the influence of secular culture?

3. In what ways can church leaders today learn from Rehoboam’s failures to guide their congregations in faithful worship?

4. How does the command to destroy idols in the Old Testament apply to our lives today in terms of spiritual discipline and obedience?

5. Reflect on a time when you had to repent from a form of idolatry or compromise. What steps did you take to return to a right relationship with God?
Connections to Other Scriptures
Exodus 34:13
God commands the Israelites to tear down altars, break sacred pillars, and cut down Asherah poles, emphasizing the prohibition against idolatry.

Deuteronomy 12:2-3
Instructions to destroy all places where other nations worship their gods, highlighting the need for exclusive worship of Yahweh.

2 Kings 17:10
Similar practices are mentioned in the northern kingdom of Israel, showing a widespread issue of idolatry among the Israelites.

Jeremiah 2:20
The prophet Jeremiah condemns Judah for their idolatry, using similar imagery of worship under green trees.
The Sin of JudahJ.A. Macdonald 1 Kings 14:21-24
Unfaithfulness and its RebukeJ. Urquhart 1 Kings 14:21-31
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Asherah, Asherahs, Asherim, Ashe'rim, Beneath, Build, Built, Columns, Green, Groves, Height, Hill, Images, Leafy, Luxuriant, Pillars, Places, Poles, Sacred, Shrines, Spreading, Standing-pillars, Stones, Themselves, Tree, Upright, Wood
Dictionary of Bible Themes
1 Kings 14:23

     4245   hills

1 Kings 14:21-24

     7241   Jerusalem, significance

1 Kings 14:21-31

     5366   king

1 Kings 14:22-23

     4366   stones

1 Kings 14:22-24

     8829   superstition

1 Kings 14:22-26

     7245   Judah, kingdom of

1 Kings 14:23-24

     7442   shrine
     8747   false gods
     8748   false religion
     8799   polytheism

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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