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Having discoursed of Jeroboam and the kingdom of Israel, the sacred historian now returns to Rehoboam and the sister kingdom of Judah. To have found a better state of things here would have been refreshing, but in this we are disappointed. How fearful was the moral state of the whole world in those days!

I. JUDAH HAD FALLEN INTO THE GROSSEST IDOLATRY.

1. He had multiplied high places.

(1) High places were not necessarily for idolatry. They were proper to the worship of the true God in patriarchal times.

(2) Even after God had chosen Jerusalem to put His name there, the patriarchal use of high places was upon special occasions sanctioned by Him (see 1 Kings 18:38).

(3) In Judah there was little need for these, since the extremity of the kingdom was not very remote from Jerusalem. The distance to Beersheba would be about forty British statute miles.

(4) But the high places of Judah were mainly designed for idolatry. Hence their association in the text with" images-and groves" and rites of Sodomites and other Canaanitish abominations.

2. He had built many temples.

(1) The term (מצבות) here translated "images" is elsewhere commonly rendered pillars (see Genesis 28:18; Genesis 31:51; Genesis 35:20; Exodus 24:4; Isaiah 19:19). It is far from evident that this word is ever used for any image or figured thing. In places where it is construed "images," pillars would give as good sense (see Exodus 23:24; 2 Kings 10:26, 27). Marginal readings bear this out (see Deuteronomy 7:5; Deuteronomy 16:22).

(2) It is probable these pillars were distributed in ranks, as those of the Druids at Stonehenge and Abiry, to serve as temples in which the powers of the material heavens were worshipped.

3. He had enshrined idols in these.

(1) The Asherim (אשׁרים) are here evidently misrendered "groves;" for how could groves be planted under every green tree? (See Homily on vers. 15, 16, supra.)

(2) They were idols apparently in figure like goats. For Jeroboam "ordained him priests for the high places and for the devils (שעדים goats), and for the calves which he had made" (2 Chronicles 11:15). Here we have no mention of Ashorim; of goats, however, we have mention. But when Josiah destroyed these things, there is mention of the Ashorah, but no mention of the goat (compare 2 Kings 23:15). The Asherah destroyed by Josiah appears, then, to be the goat which Jeroboam had set up.

(3) These Asherim, or Asheroth - for they appear to have been male and female idols - were supposed to convey blessings to their worshippers, and hence their name (from אשר to proceed, to bless).

4. His idolatry was attended with shocking cites.

(1) They were the very abominations for which the land had spewed out the Canaanites as with abhorrence (see Leviticus 18:28; Leviticus 20:22, and contexts).

(2) Conspicuous amongst these were the Sodomites, whose orgies were intimately connected with the Asherim, and to encourage which the women wove hangings (see 2 Kings 23:7). How fruitful in inventions is the wickedness of the heart! (Ecclesiastes 7:29.)

II. FOR HIS DEGENERACY HE WAS WITHOUT EXCUSE.

1. He had Jerusalem for his capital.

(1) This was the city chosen of God out of all the tribes of Israel to put His name there. The temple of Jehovah was there, and the Shekinah of Jehovah was in it.

(2) Every appliance for acceptable worship was there at hand. The altars were there; the priesthood was there; the appointed assemblies, festival and ferial, were there.

(3) They sinned, therefore, "before the face of the Lord," as in His very presence. Even more so than Israel, who could not now claim Jerusalem for his capital, though he was still bound to go there to worship. Let us remember that God is ever near us; this thought will restrain our truancy.

2. He had a son of David for his king.

(1) The mother of Rehoboam, indeed, was an Ammonitess. This is emphatically (twice) mentioned. She was one of those strange women who had turned the heart of Solomon from the right way. The abomination of her country was Milcom or Molech, whose rites were most ferocious and demoralizing.

(2) But against these influences were noble traditions on the other side. His father, in the beginning of his reign, was illustrious in wisdom and zeal for the God of Israel. The memories of his grandfather were glorious. To this must be added the most material circumstance that the Covenant was with his house; for Messiah Himself was to be the Son of David.

(3) These things were not without their influence. For three years after the revolution under Jeroboam, Rehoboam governed Judah in the fear of God, and so established his throne (see 2 Chronicles 11:17).

(4) When, after this, Rehoboam "forsook the law of the Lord," his subjects should have dissuaded him and, if necessary, resisted him. But they went "with him" (2 Chronicles 12:2).

(5) To such excesses,did they go that they "sinned above their fathers in provoking the Lord to jealousy." - J.A.M.

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KJV: And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.

WEB: Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess.