1 Chronicles 6:46
the son of Amzi, the son of Bani, the son of Shemer,
the son of Amzi
Amzi is a name that appears in the genealogical records of the Levites, a tribe set apart for religious duties in Israel. The name Amzi means "strong" or "mighty," reflecting the strength required for the spiritual leadership and service in the temple. This lineage emphasizes the importance of maintaining a pure and dedicated priestly line, as the Levites were responsible for the worship and rituals that connected the people to God. The mention of Amzi highlights the continuity and faithfulness of God's covenant with the Levites, ensuring that His worship would be carried out according to His commands.

the son of Bani
Bani is another name found within the Levitical genealogies. The name Bani means "built" or "constructed," which can symbolize the foundational role the Levites played in the spiritual structure of Israel. This lineage underscores the importance of heritage and the passing down of responsibilities from one generation to the next. Bani's inclusion in the genealogy serves as a reminder of the enduring nature of God's promises and the role of the Levites in upholding the spiritual integrity of the nation. It also reflects the broader biblical theme of God using specific families and individuals to accomplish His purposes.

the son of Shemer
Shemer, also known as Shomer in some biblical texts, is part of the Levitical genealogy, emphasizing the continuity of the priestly line. The name Shemer means "guardian" or "watchman," which is fitting for the Levites, who were tasked with guarding the sanctity of the temple and the purity of worship. This role as guardians is a type of Christ, who is the ultimate guardian of His people, ensuring their spiritual safety and leading them in truth. The mention of Shemer in the genealogy serves as a reminder of the vigilance required in spiritual leadership and the responsibility to protect and preserve the faith.

Persons / Places / Events
1. Amzi
A descendant of Levi, Amzi is part of the genealogical record that traces the lineage of the Levitical priesthood. His name means "strong" or "mighty" in Hebrew, reflecting perhaps the spiritual strength expected of those in the priestly line.

2. Bani
Another Levite in the genealogy, Bani's name means "built" or "constructed." This could symbolize the foundational role of the Levites in maintaining the spiritual structure of Israel.

3. Shemer
Also a Levite, Shemer's name means "preserved" or "guarded." This name may indicate the protective and preservative role of the Levites in safeguarding the worship and laws of God.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can strengthen our faith and commitment to God's service. Just as the Levites were called to specific roles, we too have a place in God's plan.

God's Faithfulness Across Generations
The genealogies remind us of God's faithfulness to His promises through generations. We can trust that God will fulfill His promises in our lives as well.

Roles and Responsibilities in God's Kingdom
Each person in the genealogy had a role to play. Similarly, every believer has a unique role in the body of Christ, and recognizing this can help us serve more effectively.

Preservation of Faith
Like Shemer, we are called to preserve and guard our faith, ensuring that it is passed down to future generations.
Bible Study Questions
1. How does understanding the genealogical records in the Bible enhance our appreciation of God's faithfulness and promises?

2. In what ways can we identify and fulfill our unique roles within the body of Christ, similar to the Levites in their service?

3. How can we actively preserve and guard our faith in today's world, ensuring it is passed on to future generations?

4. What lessons can we learn from the names and meanings of the individuals in this genealogy about our own spiritual journey?

5. How do the genealogies in 1 Chronicles 6 and other parts of the Bible connect to the broader account of God's redemptive plan?
Connections to Other Scriptures
1 Chronicles 6
The entire chapter provides a detailed genealogy of the Levites, emphasizing the importance of lineage in the priestly duties and the continuity of worship practices in Israel.

Exodus 6
This chapter also contains genealogies, including those of the Levites, highlighting the importance of family lines in the fulfillment of God's promises and the establishment of His covenant people.

Numbers 3
This chapter outlines the duties of the Levites, connecting their genealogical record to their specific roles in the tabernacle, underscoring the importance of their service.
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Amzi, Bani, Shamer, Shemer
Dictionary of Bible Themes
1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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