1 Chronicles 6:10
Johanan was the father of Azariah, who served as priest in the temple that Solomon built in Jerusalem,
Johanan was the father of Azariah
This phrase establishes a genealogical link within the Levitical priesthood, emphasizing the hereditary nature of the priestly office. Johanan, though not extensively detailed in other scriptures, is part of the lineage that traces back to Aaron, the first high priest. This lineage underscores the continuity and legitimacy of the priestly line, which was crucial for maintaining religious and social order in Israel. The name Johanan means "Yahweh is gracious," reflecting the theological emphasis on God's grace in the priestly service.

who served as priest
Azariah's role as a priest highlights the importance of the priesthood in mediating between God and the people of Israel. Priests were responsible for performing sacrifices, maintaining the temple, and teaching the law. Azariah's service would have included these duties, ensuring the spiritual well-being of the nation. The priesthood is a type of Christ, who is described in the New Testament as the ultimate High Priest, mediating a new covenant between God and humanity.

in the temple that Solomon built
This refers to the First Temple, also known as Solomon's Temple, which was constructed in the 10th century BC. It was the central place of worship for the Israelites and housed the Ark of the Covenant. The temple's construction is detailed in 1 Kings 6-7, and it symbolizes God's presence among His people. The temple's design and function foreshadow the coming of Jesus Christ, who referred to His body as the temple (John 2:19-21), indicating that He is the ultimate dwelling place of God's presence.

in Jerusalem
Jerusalem is the city chosen by God as the spiritual and political center of Israel. It holds significant historical and theological importance, being the site of the temple and the city of David. Jerusalem is frequently mentioned in biblical prophecy and is central to eschatological themes. The city's selection as the location for the temple underscores its role as a focal point for worship and divine revelation. In Christian theology, Jerusalem is also symbolic of the heavenly city, the New Jerusalem, described in Revelation 21.

Persons / Places / Events
1. Johanan
A descendant of Aaron, the high priest, and part of the Levitical priesthood lineage. His role is significant in maintaining the priestly line.

2. Azariah
The son of Johanan, who served as a priest in the temple built by Solomon. His service in the temple highlights the continuation of the priestly duties and the importance of the temple in Israelite worship.

3. Solomon's Temple
The first temple in Jerusalem, built by King Solomon, which served as the central place of worship for the Israelites. It was a symbol of God's presence among His people.

4. Jerusalem
The city chosen by God as the place for His name to dwell, and the location of the temple. It holds a central place in biblical history and prophecy.

5. Priestly Service
The duties performed by the priests in the temple, which included offering sacrifices, maintaining the temple, and leading the people in worship.
Teaching Points
The Importance of Lineage and Legacy
The genealogies in Chronicles remind us of the importance of spiritual heritage and the responsibility to pass down faith to future generations.

The Role of the Priesthood
The priesthood in the Old Testament was a foreshadowing of Christ's ultimate priesthood. As believers, we are called to be a "royal priesthood" (1 Peter 2:9), serving God and others.

The Significance of the Temple
The temple was central to Israelite worship, symbolizing God's presence. Today, believers are the temple of the Holy Spirit, called to live lives that reflect God's holiness.

Faithfulness in Service
Azariah's service in the temple is a reminder of the importance of faithfulness in our duties, whether in ministry or daily life.

God's Sovereign Choice of Place
Jerusalem was chosen by God as the place for His temple. This reminds us of God's sovereignty in choosing where and how He reveals Himself.
Bible Study Questions
1. How does the lineage of Johanan and Azariah reflect the importance of spiritual heritage in your own life?

2. In what ways can you fulfill your role as part of the "royal priesthood" in your community or church?

3. How does understanding the significance of Solomon's Temple enhance your appreciation of being the temple of the Holy Spirit?

4. What are some practical ways you can demonstrate faithfulness in your current responsibilities or ministry?

5. How can you recognize and respond to God's sovereign choices in your life, similar to His choice of Jerusalem for the temple?
Connections to Other Scriptures
1 Kings 6
Describes the construction of Solomon's Temple, providing context for Azariah's service.

Exodus 28-29
Details the establishment of the priesthood, which Azariah was a part of, emphasizing the sacred duties and garments of the priests.

Hebrews 7
Discusses the priesthood of Jesus, drawing parallels to the Levitical priesthood and highlighting the fulfillment of the priestly role in Christ.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
Two High PriestsJ.R. Thomson 1 Chronicles 6:10, 15
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Acted, Azariah, Azari'ah, Begat, Begot, Built, Executed, Exercised, Jerusalem, Johanan, Joha'nan, Office, Priest, Priesthood, Priest's, Served, Solomon, Temple
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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