1 Chronicles 4:26
The sons of Mishma: Hammuel, Zaccur, and Shimei.
The sons of Mishma:
Mishma is a descendant of Simeon, one of the twelve tribes of Israel. The tribe of Simeon is often associated with the southern part of the land of Canaan, particularly within the territory of Judah. This genealogical listing emphasizes the continuity and preservation of the Simeonite lineage. The mention of Mishma and his sons highlights the importance of family and tribal connections in ancient Israelite society, where lineage determined one's role and inheritance within the community.

Hammuel,
Hammuel is a relatively obscure figure in the Bible, with little additional information provided about him outside of this genealogical record. His name, which can mean "heat of God" or "wrath of God," reflects the common practice of embedding theological significance within personal names. This practice underscores the belief in divine involvement in the lives of individuals and families. The inclusion of Hammuel in the genealogy serves to preserve his memory and maintain the integrity of the tribal records.

Zaccur,
Zaccur, another son of Mishma, shares a name with several other biblical figures, indicating that it was a common name in ancient Israel. The name Zaccur means "mindful" or "remembrance," suggesting a cultural emphasis on memory and the importance of being remembered by God and one's community. This aligns with the broader biblical theme of remembrance, as seen in various Psalms and prophetic writings, where God is often called upon to remember His covenant with His people.

and Shimei.
Shimei is a name that appears multiple times in the Old Testament, associated with different individuals. The name means "heard" or "hearing," which may imply a connection to the idea of being heard by God or being attentive to His word. In the context of genealogies, the mention of Shimei serves to complete the record of Mishma's descendants, ensuring that each branch of the family is acknowledged. This reflects the biblical emphasis on the value of each individual within the community of God's people.

Persons / Places / Events
1. Mishma
A descendant of Simeon, Mishma is part of the genealogical record that traces the lineage of the tribe of Simeon. His name means "hearing" in Hebrew, which can symbolize obedience or attentiveness to God.

2. Hammuel
The son of Mishma, Hammuel's name means "heat of God" or "wrath of God" in Hebrew. This could imply a person who is fervent in spirit or one who experiences God's discipline.

3. Zaccur
The son of Hammuel, Zaccur's name means "mindful" or "remembered" in Hebrew. This name suggests the importance of being mindful of God's works and commands.

4. Shimei
The son of Zaccur, Shimei's name means "renowned" or "famous" in Hebrew. This could indicate a person who is known for their faithfulness or deeds.

5. Tribe of Simeon
The genealogical context of this verse is within the tribe of Simeon, one of the twelve tribes of Israel. The tribe's history is marked by both challenges and blessings, reflecting the broader account of Israel's relationship with God.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible serve as a reminder of God's faithfulness through generations. They connect us to the broader account of God's people and His covenant promises.

Names and Their Meanings
The meanings of names in the Bible often reflect character traits or divine purposes. Reflecting on the meanings of names can provide insight into God's work in individuals' lives.

Legacy and Faithfulness
Each generation has the opportunity to leave a legacy of faithfulness. The genealogical records challenge us to consider what spiritual heritage we are passing on to future generations.

God's Sovereignty in History
The detailed genealogies remind us of God's sovereignty and His intricate involvement in the history of His people. Trusting in God's plan, even when it is not immediately clear, is a key aspect of faith.
Bible Study Questions
1. How does the genealogy of the tribe of Simeon in 1 Chronicles 4:26 reflect God's faithfulness to His covenant people?

2. What can we learn from the meanings of the names Mishma, Hammuel, Zaccur, and Shimei about God's character and His expectations for His people?

3. How does the history of the tribe of Simeon, as seen in Genesis 49 and Joshua 19, inform our understanding of their role in Israel's account?

4. In what ways can we ensure that we are leaving a legacy of faithfulness for future generations, as seen in the genealogical records of the Bible?

5. How does understanding God's sovereignty in the genealogies of 1 Chronicles encourage us to trust Him in our own life's journey?
Connections to Other Scriptures
Genesis 49:5-7
This passage provides insight into the character and future of the tribe of Simeon, as prophesied by Jacob. It highlights the challenges and dispersion of Simeon, which can be seen in the genealogical records of 1 Chronicles.

Numbers 26:12-14
This census of the Israelites includes the tribe of Simeon, offering a broader context for understanding the tribe's size and significance during the wilderness period.

Joshua 19:1-9
The allocation of land to the tribe of Simeon within the territory of Judah is detailed here, showing the fulfillment of God's promises and the interconnectedness of the tribes.
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
General Truths from Genealogical TablesW. Clarkson 1 Chronicles 4:11-43
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Hammuel, Ham'mu-el, Hamuel, Mishma, Shimei, Shim'e-i, Sons, Zacchur, Zaccur, Zac'cur
Dictionary of Bible Themes
1 Chronicles 4:24-43

     7266   tribes of Israel

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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