Strong's Lexicon What Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. then οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. will we say ? ἐροῦμεν (eroumen) Verb - Future Indicative Active - 1st Person Plural Strong's Greek 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say. That ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. [the] Gentiles, ἔθνη (ethnē) Noun - Nominative Neuter Plural Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. who τὰ (ta) Article - Nominative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. did not pursue διώκοντα (diōkonta) Verb - Present Participle Active - Nominative Neuter Plural Strong's Greek 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute. righteousness, δικαιοσύνην (dikaiosynēn) Noun - Accusative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. have obtained κατέλαβεν (katelaben) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2638: From kata and lambano; to take eagerly, i.e. Seize, possess, etc. [it], δικαιοσύνην (dikaiosynēn) Noun - Accusative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. a righteousness δικαιοσύνην (dikaiosynēn) Noun - Accusative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. that [is] τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. by ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith; πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. Parallel Strong's Berean Study BibleWhat then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; Young's Literal Translation What, then{.htm" title="{">, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith, Holman Christian Standard Bible What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness — namely the righteousness that comes from faith. New American Standard Bible What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; King James Bible What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. Parallel Verses New International Version What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; New Living Translation What does all this mean? Even though the Gentiles were not trying to follow God's standards, they were made right with God. And it was by faith that this took place. English Standard Version What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; New American Standard Bible What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; King James Bible What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. Holman Christian Standard Bible What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness--namely the righteousness that comes from faith. International Standard Version What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith. NET Bible What shall we say then?--that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, American Standard Version What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: English Revised Version What shall we say then? That the Gentiles, which followed not after righteousness, attained to righteousness, even the righteousness which is of faith: Young's Literal Translation What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith, Cross References Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Romans 9:14 What shall we say then? Is there unrighteousness with God? God forbid. Romans 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Romans 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Romans 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Jump to Previous Arises Attain Attained Conclusion Faith Follow Followed Gentiles However Nations Obtained Overtaken Principle Pursue Pursuing Pursuit RighteousnessJump to Next Arises Attain Attained Conclusion Faith Follow Followed Gentiles However Nations Obtained Overtaken Principle Pursue Pursuing Pursuit RighteousnessLinks Romans 9:30 NIVRomans 9:30 NLT Romans 9:30 ESV Romans 9:30 NASB Romans 9:30 KJV Romans 9:30 Bible Apps Romans 9:30 Parallel Romans 9:30 Biblia Paralela Romans 9:30 Chinese Bible Romans 9:30 French Bible Romans 9:30 German Bible Romans 9:30 Commentaries Bible Hub |
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