Strong's Lexicon And δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. [this] righteousness δικαιοσύνη (dikaiosynē) Noun - Nominative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. [from] God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. [comes] through διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. in Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. all πάντας (pantas) Adjective - Accusative Masculine Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe. πιστεύοντας (pisteuontas) Verb - Present Participle Active - Accusative Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. There is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. no οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. distinction, διαστολή (diastolē) Noun - Nominative Feminine Singular Strong's Greek 1293: Distinction, difference, separation. From diastellomai; a variation. Parallel Strong's Berean Study BibleAnd this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, Young's Literal Translation and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing,—for there is no difference, Holman Christian Standard Bible — that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. New American Standard Bible even [the] righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; King James Bible Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Parallel Verses New International Version This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, New Living Translation We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. English Standard Version the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: New American Standard Bible even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; King James Bible Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Holman Christian Standard Bible --that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. International Standard Version God's righteousness through the faithfulness of Jesus the Messiah — for all who believe. For there is no distinction among people, NET Bible namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction, American Standard Version even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; English Revised Version even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; Young's Literal Translation and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, Cross References Jeremiah 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Acts 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. Acts 11:12 And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Romans 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. Romans 10:4 For Christ is the end of the law for righteousness to every one that believeth. 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