The graces of God's Spirit are like choice flowers and fruits. They will not grow just anywhere, nor without cultivation and careful tending, and they are easily destroyed. Not so with moral evils like pride. They are as the ill weeds which grow apace. They will grow anywhere, and require no cultivation; the more you let them alone the more they will increase, and, do what you will, you can hardly destroy them. Now, concerning this ill weed, pride, note -

I. THAT IT IS VERY HATEFUL IN THE SIGHT OF GOD. See here, in this verse, with what varied names it is branded. Evil names, all of them. And turn to the many utterances in Scripture concerning this same sin, and the condemnation of God upon it will be yet more clearly seen. "There never was a saint yet that grew proud of his fine feathers, but what the Lord plucked them out by and by; there never yet was an angel that had pride in his heart, but he lost his wings, and fell into Gehenna, as Satan and those fallen angels did; and there shall never be a saint who indulges self-conceit and pride and self-confidence, but the Lord will spoil his glories, and trample his honours in the mire, and make him cry out yet again, 'Lord, have mercy upon me!' less than the least of all saints, and the 'very chief of sinners.' The first Adam was for self-exaltation, and to be as gods; the second bids us be as he was, 'meek and lowly in heart.'"

II. ITS SIGNS AND TOKENS. Sometimes it is so concealed and masked that only a very intimate acquaintance with the man enables you to detect it; and sometimes the man himself may be unaware how proud he is, and may deem himself a very Moses for meekness, when he is just the reverse. But at other times it may be discerned in the countenance. There is "a proud look." The face is the dial plate of the character, "the expression" of what lies silent in the mind. Conduct yet more betrays it. Note how a man acts towards those whom he deems superior or inferior to himself; he will fawn upon the former, and be disdainful towards the latter. He will "mind high things," but will not "condescend to them that are of low estate." Who does not know pride's hateful ways, and has not had to suffer from them; and also, alas! has made others suffer from them at one time or another? But note -

III. SOME OF ITS OCCASIONS AND EXCITEMENTS.

1. Birth is one of them; as if a man chose his own father and mother. Men pride themselves that they come of a certain family, that they are "well born." "We are Abraham's children;" what a multitude of sorrows did that notion originate! They who pride themselves on those who were their ancestors in generations gone by are, as one has quaintly said,." like those useful vegetables of which we are wont to eat - the best part of them is underground."

2. Physical strength. "It always seems to me to be a very insane thing for a man to glory in his animal force, for there can be no merit in it. In the strength of those brawny limbs of theirs and those powerful muscles, some vaunt themselves abundantly. Though 'the Lord taketh not pleasure in the legs of a man,' yet some count it a very wonderful thing that they can outrun or outleap their fellows. O athlete, though thou be strong as Samson or swift as Asahel, what hast thou that thou hast not received? Hadst thou been born with a tendency to consumption, or with some other hereditary weakness, couldst thou have prevented it? And now that thou art strong, art thou to be praised for that, any more than a horse or a steam engine?" (Spurgeon).

3. Beauty. What a fount of pride this is!

4. And talent - of intellect, power of application, artistic taste, and the like.

5. Acquirements. "I have noticed of self-made men," says one, "that they generally have great respect for their Maker." And he who has acquired wealth is in sore peril of the pride which it is apt to beget. Position, influence, high office, and the like, - these, too, are acquirements won, it may be, by diligent toil, yet, when won, may do a man much harm by generating an unhallowed pride. And even God's grace to a man in giving him a name and a place amongst sincerely religious men, even this may be an occasion of pride. Our best works may be made fuel to the fire of pride. "The demon of pride was born with us, and it will not die one hour before us. It is so woven into the very warp and woof of our nature that, till we are wrapt in our winding sheet, we shall never be completely rid of it."

IV. SOME OF ITS MANY EVILS. They are such as these:

1. It leads to the forgetting of God. "What hast thou that thou hast not received?" (1 Corinthians 9:7). "Is not this great Babylon that I have built?" so spake the God-forgetting and therefore the God-forsaken Nebuchadnezzar" (Daniel 4:30).

2. It sets but little value upon God. God dwindles in the proud man's esteem, whilst to himself he himself ever grows greater. The reverse of John the Baptist's thought is his. John said, "He must increase, but I must decrease." The proud man changes the place of the "he" and the "I."

3. It makes a man despise his fellows. He looks down upon them, and therefore is unjust to them.

4. It leads him to make bad use of what gifts he has. He is so taken up with admiration of the machinery that he fails to apply it to those ends which it was designed to serve.

5. It is the prelude not seldom to some great fall. "Pride goeth before destruction, and a haughty spirit before a fall."

6. It makes a man content with the inferior, when, instead of so admiring what he has, he should be aspiring after what is higher and better still. It is said of an artist that, when he had painted a picture which satisfied himself, he threw away his brushes; for now, he said, "I never shall go beyond this." And so he who is self-satisfied will never rise to a higher degree.

7. It dishonours Christ and his cause. A proud Christian helps the devil, for he makes men hate Christianity and all belonging to it.

V. SALUTARY SUGGESTIONS FOR ITS CURE.

1. How entirely all our gifts are gifts! Much as we may think of ourselves on account of them, we are excelled by very many. If we have many gifts, that does but mean much and solemn responsibility. How ill it would fare with us were we to be called now to account for the use we have made of our gifts in the past! How but for the mercy of God in Christ, the most gifted is but a poor lost sinner, cast out from the presence of God forever! - C.

I. GOD SHOWS MUCH COMPASSION NOT ONLY TO FRIENDS BUT TO FOES.

1. It is for Moab — guilty, apostate, persecuting Moab — that God expresses all this compassionate concern.

2. The New Testament is filled with warnings, invitations, and promises, addressed to those who are farthest off from God, intermingled with signal instances of the conversion of hardened transgressors.

II. GOD WOULD HAVE US FORSAKE FALSE REFUGES AND AVAIL OURSELVES OF THE TRUE. The wild doves and pigeons of the East delight in cool and inaccessible places. They build their nests in cliffs and caverns, overhanging fearful precipices, where man cannot tread. Learn the importance of shunning false confidences, and of resting our hope of salvation where alone it can be safe. God would have human weakness rely on almighty strength; human ignorance on almighty wisdom; human sinfulness on almighty mercy. The finite needs the Infinite; the sinner, the Saviour.

III. CONTEMPTUOUS NEGLECT OF WARNINGS AND MERCIES AGGRAVATES FINAL CONSEQUENCES. This was the case with Moab.

1. We may not presume on God's mercy and forbearance. The longer the judgment delays, the heavier its weight of woe.

2. Despair is to be banished. The atonement is all-sufficient.

3. Delay must be avoided. God's voice is always "To-day"; Satan's. To-morrow." 4, We must not be satisfied with our own safety, but aim at leading others to flee as doves to "the Rock."

(Homiletic Magazine.)