◄ Isaiah 10:27 ►














Pulpit Commentary Homiletics
The Power Of The Anointing
Isaiah 10:27
R. Tuck
This verse is an exceedingly difficult one, because containing a poetical figure which modern associations do not readily explain. Literally, it seems to read, "The yoke shall be destroyed from before the oil," or "the fat." For various explanations see the Expository portion of the Commentary. What is clear is, that the yoke referred to is the bondage of Assyria laid on the house of David. This yoke shall be presently removed. The deep reason for the removal is that on the house of David lies the oil, the anointing oil which consecrated it to Jehovah. Jehovah will surely deliver those who are in covenant relations with him (comp. Isaiah 37:35). The reference may be

(1) for Hezekiah's sake;

(2) for David's sake;

(3) for his people's sake;

(4) for Messiah's sake.

The passage which best explains the figure of the text is 1 John 2:27: "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him." Taking the above as the view of the passage, the subject set before us is this: A man's consecration to God is a constant consideration shaping the Divine dealings. Israel was an anointed race, the house of David was an anointed family, therefore for them no calamity could be overwhelming; all must be subject to gracious Divine mitigations, and all must be made remedial in their influence.

I. TO THE "ANOINTED" BURDENS AND YOKES MUST COME.

1. Because they are not perfect.

2. Because they are being perfected.

3. Because such burdens and yokes are precise and efficient moral agencies in the work of perfecting. (For the Christian setting of this truth, see Hebrews 12:4-11.)

II. ON THE "ANOINTED" BURDENS AND YOKES CANNOT STAY, Because, having a definite object, they have also a limited time. They would become unmitigated and useless evils if they remained after their moral purpose had been wrought. This may be applied to all the calamities and afflictions of life. The degree, the time, the form, are all in strict Divine control. In fact, all affliction is "but for a moment."

III. FOR THE "ANOINTED" THERE IS HELP IN BEARING BURDENS AND YOKES WHILE THEY MUST STAY. God is with all loyal Hebrew youths when they are in the fires. "When thou passest through the water, I will be with thee." When thorns pierce, "my grace is sufficient for thee." "Therefore we may boldly say, The Lord is my Helper; I will not fear what man can do unto me." - R.T.

Biblical Illustrator
His burden shall be taken away from off thy shoulder.
Isaiah 10:27-34
A picturesque representation of the invasion of Judah
F. Delitzsch.
(vers. 28-34): — The description here given, when looked at aesthetically, is one of the most picturesque and magnificent representations that human poetry has ever produced. "He comes upon Ayyath, marches through Migron, in Michmash he leaves his baggage. They march right across the ravine; — let Geba be our night quarters! Ramah trembles; Gibeah of Saul flees; scream loud, O daughter of Gallim! O only listen, Laysha! Poor Anathoth! Hurries Madmena, the inhabitants of Gebim rescue. Today he still makes a halt in Nob, — swings his hand over the mountain of the daughter of Zion, the hill of Jerusalem. Behold, the All-Lord, Jehovah of hosts, lops down the branches with terrible force, and those of towering growth are hewn down, and the lofty are laid low. And He fells the thickets of the forest with the iron; and Lebanon, by a majestic One it falls."

(F. Delitzsch.)

The actualities of faith
B. Blake, B. D.
The prophetic confidence in a Divine must be leads to the description of it as an actuality. Faith sees not the difficulties that reason emphasises; but laughs at impossibilities, saying, "It shall be done."

(B. Blake, B. D.)

God's providence critical and retributive
J. Parker, D. D.
This is the providence, then, under which we live. Facts prove it. We are under law and criticism of a moral kind: our conduct is examined, our motives are inquired into and pronounced upon by the just One; every morning is as a white throne set in the heavens; every noonday is as an eye of fire watching the ways of men; every night is a pavilion of rest, or an image of despair. The axe of heaven is lifted up against all the thick trees that suppose themselves to be independent of God. All moral loveliness is cherished as the pearl greater in value than all others. This is the economy under which we live! We are not left without law, judgment, supervision, criticism; every one of us must give an account of himself to God. "Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing." If for a few years we grow towards strength, we soon turn the growing point, and go down into old age and weakness, that we may know ourselves to be but men. Life is a great triumph up to middle age, because the man may be always wen; he may grow in strength and in prosperity, and he may represent himself as a successful fowler; but after that grey hairs are here and there upon him, and he knoweth it not, and presently men may say as he passes by, He stoops a little more; his memory will begin to be a little blurred and clouded, and though he can keep good reckoning, yet he must trust to paper more than he ever trusted before. If we plant vineyards and forests, and subdue wildernesses by generous culture, we die whilst we gaze on our success, and are buried under the very flowers which have rewarded our toil. This is the economy under which the nations have ever lived, and under which every little life works out its little day.

(J. Parker, D. D.).

And there shall come forth a rod out of the stem of Jesse.
Isaiah 11
A prophecy concerning Messiah the Prince
I. HIS RISE OUT OF THE HOUSE OF DAVID (ver. 1).

II. HIS QUALIFICATIONS FOR HIS GREAT UNDERTAKING (vers. 2, 3).

III. THE JUSTICE AND EQUITY OF HIS GOVERNMENT (vers. 3-5).

IV. THE PEACEABLENESS OF HIS KINGDOM (vers. 6-9).

V. THE ACCESSION OF THE GENTILES TO IT (ver. 10).

VI. And with them THE REMNANT OF THE JEWS that should be united with them in the Messiah's kingdom (vers. 11-16).

( M. Henry.)

The picture of the future
Prof. G. A. Smith, D. D.
which fills the eleventh chapter is one of the most extensive that Isaiah has drawn. Three prospects are unfolded in it.

I. A PROSPECT OF MIND (vers. 2-5). The geography of a royal mind in its stretches of character, knowledge, and achievement.

II. A PROSPECT OF NATURE (vers. 6-9). A vision of the restitution of nature — Paradise regained.

III. A PROSPECT OF HISTORY (Vers. 9-16). The geography of Israel's redemption. To this third prospect chapter 12. forms a fitting conclusion, a hymn of praise in the mouth of returning exiles.

(Prof. G. A. Smith, D. D.)

Three great ideals
Prof. G. A. Smith, D. D.
1. The perfect indwelling of our humanity by the Spirit of God.

2. The peace and communion of all nature, covered with the knowledge of God.

3. The traversing of all history by the Divine purposes of redemption.

(Prof. G. A. Smith, D. D.)

Assyria and Israel: a contrast
J. Parker, D. D.
We should connect the opening of the eleventh chapter with the close of the tenth in order to feel the full force of the contrast. There we read: "And He shall cut down the thickets of the forest with iron and Lebanon shall fall by a mighty One." Then comes the prophecy that "there shall come forth a rod," etc. The cedar of Lebanon was the symbol of Assyrian power. It was a poor symbol. Looked at botanically, it very vividly represented the passing pomp of a pagan empire. It is of the pine genus, and sends out no suckers, and when it is cut down it is gone. The oak is the symbol of Israel's power, and though it be cut down it grows again — "there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots" — out of the very lowest stump that is left in the ground.

(J. Parker, D. D.)

Eternal youthfulness
J. Parker, D. D.
What is the symbol of our power? Is ours an influence that can be cut down and never revive? or are we so rooted in the Eternal that though persecution may impoverish us, and we may suffer great deprivation and depletion of every kind, yet we shall come up again in eternal youthfulness?

(J. Parker, D. D.)

Prophecy: a very good transition
It is a very good transition in prophecy (whether it be so in rhetoric or no) and a very common one, to pass from the prediction of the temporal deliverances of the Church to that of the great salvation, which, in the fulness of time, should be wrought out by Jesus Christ, of which the others were types and figures.

( M. Henry.)

The Branch
Expository Times.
The word translated "Branch" is in the Hebrew Netser. The word is said to be derived from a root which means "bright" or "verdant." And this agrees with the character of the valley in which the town of Netzer or Natsoreth (Nazareth) stands. "The bushes and aromatic shrubs, and especially the brilliant wild flowers, take away from the bleakness of the landscape." It is from this title, then, Netser or the Branch, that St. Matthew quotes when he says, "He shall be called a Nazarene" (Matthew 2:23).

(Expository Times.)

The rod out of the stem of Jesse
J. Parker, D. D.
Let us go back to the humblest point, the very starting line, and learn that this Son of God was not the son of a king only, but the son of a king's lowly father. Christianity is the religion of the common people. The Gospel appeals to all men, rich and poor, in every zone and clime, and is most to those who need it most.

(J. Parker, D. D.)

Christ the fruitful Branch
F. Delitzsch.
"A shoot out of its roots brings fruit." The sprout shooting out below the soil becomes a tree, and this tree gets a crown with fruits; and thus a state of exaltation and completion follows the state of humiliation.

(F. Delitzsch.)

The qualifications of Christ for His mediatorial office
J. Hambleton, M. A.
I. The first verse of the text foretells THE BIRTH AND FAMILY OF THE MESSIAH. The Messiah was to be born of the house of David, the son of Jesse. But why is Jesse mentioned here, rather than David, his more illustrious son? Partly to point out the birthplace of the Messiah. Jesse appears always to have lived at Bethlehem, and was known as the Bethlehemite; whereas, David resided the greater part of his life at Hebron and Jerusalem. Jesse was in a more humble rank of life than Jesse's son; and so Jesus, though superior to David, as a royal king, being David's Lord, as well as David's son, yet, in the actual circumstances of His life, was nearer to the humble rank of Jesse than the royal state of David. It was also out of the stem of Jesse that the rod was to come forth — from a stem where there was nothing but stem and root remaining; not out of a noble tree, with its wide-spreading branches. "And a Branch shall grow out of his roots." It is intimated here, and elsewhere more clearly foretold, that the Branch should spring from the family of Jesse, when it was in lowly circumstances, at a time when the house of David should be much reduced, and that slender expectations should be formed of it at first, but that in process of time it should grow into a beautiful and glorious Branch. How exactly all this describes the birth and lineage of Jesus Christ. Yet was ever branch so glorious in its increase? What noble fruits have hung on that Branch l What Churches have clustered around it!

II. HIS FULL QUALIFICATIONS FOR HIS OFFICE, as described in this prediction (ver. 2). "The Spirit of the Lord shall rest upon Him." On Him was poured the unction of the Holy One in all its fulness. But, remember, the Spirit of the Lord rested on Him in His office of Mediator. Now, this is a public office, an office which Jesus sustains for the benefit of His people; and therefore the Spirit of the Lord rests upon Him for His people.

1. "The spirit of wisdom." He had wisdom in full measure. He must have had a perfect comprehension of God in His nature, qualities, attributes, works, and Ways; He must have had a thorough understanding of the only method by which wretched man could be saved; He must have known what was in the mind of man, for He answered the Pharisees and Sadducees, and knew the difficulties and doubts of His disciples, even before they gave them utterance in words. How wise were all His provisions for His Church! How wise to win souls was Jesus Christ! And remember He has wisdom for you.

2. "The spirit of understanding." This is enlarged on in the following verse. The Saviour had a quickness in understanding what might be for the glory or dishonour of His heavenly Father. No tinsel could hide from Him the foul deformity of sin; no hypocrisy could yell from Him the pride and corruption of the Pharisee. When Satan came with his temptations, and baited his snare with all the kingdoms of the world in all their glory, Christ instantly understood the deceit, and, "Get thee hence, Satan," was His indignant language.

3. "The spirit of counsel." "This," says our prophet, "is the name whereby He shall be called, Wonderful Counsellor." Christ is able to give the wisest counsel in the kindest manner. He has advice suited to every case. He counsels the sinner. He says to the Church in a Laodicean state, "I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich." He counsels the Christian warrior how to maintain the fight against sin with persevering faith.

4. "The spirit of might." He is a Lamb in meekness; He is the Lion of the tribe of Judah in strength. His work required a very undaunted spirit, and He never quaked with fear, nor trembled with alarm. And He has the spirit of might for you also.

5. "The spirit of knowledge." In Christ dwells all knowledge — the knowledge of Jehovah, His heavenly Father, of His holy will, His righteous claims, the blessedness of knowing God as Father. And this same knowledge of His Father He is able to impart to you.

6. "And of the fear of the Lord." "The fear of the Lord is the beginning of wisdom," and it is also one of the highest attainments of wisdom, and one of the best effects of the Holy Spirit on the heart.

(J. Hambleton, M. A.)

The kingdom of Christ
E. N. Packard.
We may well study this picture of the Messiah's reign on earth, drawn by a Divine hand and painted with unfading colours, because through it we see, as we cannot otherwise, what we are daily praying for. History does not fully interpret prophecy for us. If we knew just the changes in the nations before the fulness of the times comes, if we could be assured where and when and how Jesus would reign in an earthly way among men, still we should not have what the vision of Isaiah furnishes us. He saw nothing of this. And what did he see? First of all a mighty forest, whose tall trees sent their roots down deep into the earth, and whose branches east wide shadows. These were the proud nations that were oppressing Israel, and seemed strong enough to stand forever. But they were to lose their glory. Among them there was a stump, sending up from its decay and humiliation a small, tender, but vigorous shoot. This was the ancient but fallen house of David; and the green shoot coming up was only in fulfilment of the old covenant that there should always be one to sit on David's throne. As we look, through the seer's vision, we see the young tree dissolve into the form of a Man, a Man on whom the Holy Spirit rests with seven-fold gifts of wisdom and knowledge and counsel and might and understanding in the fear of the Lord. This Man is full of righteousness, and His robes are girdled with righteousness as He sits and judges among the people. And again, as we gaze, we see that the Man dissolves into a mountain — the mountain of the Lord which shall be established in the top of the mountains in the last days. This mountain is full of peace and security. Once more, as if to express in a sentence the whole thought and hope of the prophet, we see the whole earth filled with the knowledge of the Lord as the waters cover the sea. Interpreting this vision there are two truths that may well be dwelt upon.

I. THE CHIEF FACT ABOUT THE KINGDOM OF CHRIST IS CHRIST HIMSELF, WHO MAKES HIS KINGDOM BY DWELLING IN THE HEARTS OF MEN.

II. HIS REIGN IS LIKE THE REIGN OF THE LITTLE CHILD IN THE MIDST OF THE ANIMALS THAT NATURALLY HATE AND DEVOUR ONE ANOTHER. It is a reign of childlikeness and innocence, the power of weakness and purity over brute force.

(E. N. Packard.)

The kingdom of Christ in the world is only the presence of Christ in the world
E. N. Packard.
repeating His acts of mercy and love, uttering His eternal truths, scorching hypocrisy and error with the breath of His mouth, changing unruly wills ever into docile ones, cleansing and making glad everything everywhere. There is no reign of Christ of which we can form any idea but this. When men are holy, through His indwelling among them, that is Christ's reign. Let us forget the scenic and dramatic elements in millennial glories and simply think of the kingdom as being the presence of the King. Here we see the difference between His reign and that of any earthly monarch who can transmit his power to his son and he to his posterity, and so, with precedent and law and tradition, there may be some approach to security and peace Frederick the Great dies, but his empire goes on and holds him in memory. But Christ has no successors, and there is no royal family save that which is made from all who are named after His name. Christ must be as truly among men at one age as another, and where He is not a living and controlling presence there is nothing but a name. What we call Christianity — the sum total of the influences that emanate from Christ and touch the complex life of man — has no inherent vitality of its own. It cannot abide upon traditions of One who founded it ages ago. Christ's perpetual presence alone makes Christianity possible. The same is true of the Church.

(E. N. Packard.)

Messiah's reign
D. Brown, D. D.
I. THE PERSON.

II. THE CHARACTER.

III. THE KINGDOM of Messiah.

(D. Brown, D. D.)

The stem from the rod of Jesse
Anon.
That this refers to the Lord Jesus is undoubted.

I. HIS DESCENT. Three ideas seem to be involved.

1. Meanness or obscurity.

2. Progression. How decayed soever the tree might appear, yet a Branch was to shoot and grow up out of its roots. For a time, the growth was far from being rapid, but at length it appeared as a Plant of everlasting renown, a Secret and mysterious operation. The metaphor is taken from vegetation, that process of the wonder-working God which none can explain, yet the existence of which none can dispute.

II. HIS PERSONAL AND OFFICIAL ENDOWMENTS.

1. Their nature (ver. 2). They were —(1) Diversified in their character.(2) Unlimited in their range. The Spirit was imparted to Him without measure.(3) Continuous in their possession. "The Spirit of the Lord shall rest upon Him."

2. The purposes for which them endowments were conferred.(1) That He might discriminate the characters of men. "And shall make Him of quick understanding in the fear of the Lord," etc.(2) To defend the cause of the oppressed. "But with righteousness shall He judge the poor," etc.(3) To punish the workers of iniquity. "And He shall smite the earth with the rod of His mouth," etc.

III. THE BLESSED STATE OF THINGS WHICH WILL BE REALISED UNDER HIS ADMINISTRATION. We dare not lose eight of the truth, that He is mighty to destroy; but how encouraging is it to remember, that He who speaks and acts in righteousness is also mighty to save. And the concluding portion of this prophecy shows in how signal a manner His saving power will be exerted.

1. The condition described. "The wolf also shall dwell with the lamb," etc. We have here two leading ideas.(1) Peace and harmony.(2) Security.

2. In order thereto the most marvellous transformations will be effected.

3. The means of this transformation will be the universal diffusion of Divine knowledge (ver. 9).Conclusion —

1. Let us pray that the Redeemer's kingdom may come.

2. To us, personally, the great thing is to possess the knowledge of the Lord ourselves.

(Anon.)

People
Anathoth, Assyrians, Egyptians, Isaiah, Jacob, Laish, Oreb, Saul
Places
Aiath, Anathoth, Arpad, Assyria, Calno, Carchemish, Damascus, Egypt, Gallim, Geba, Gibeah, Hamath, Jerusalem, Laishah, Lebanon, Madmenah, Michmash, Midian, Migron, Mount Zion, Nob, Ramah, Samaria, Zion
Topics
Anointing, Broken, Burden, Depart, Destroyed, Fat, Fatness, Grown, Lifted, Neck, Oil, Pass, Prosperity, Reason, Removed, Rimmon, Shoulder, Shoulders, Weight, Yoke
Outline
1. The woe of tyrants
5. Assyria, the rod of hypocrites, for its pride shall be broken
20. A remnant of Israel shall be saved
23. Judah is comforted with promise of deliverance from Assyria

Dictionary of Bible Themes
Isaiah 10:27

     4696   yoke
     5858   fat

Library
Light or Fire?
'And the Light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day.'--ISAIAH x. 17. With grand poetry the prophet pictures the Assyrian power as a forest consumed like thistles and briers by the fire of God. The text suggests solemn truths about the divine Nature and its manifestations. I. The Essential Character of God. Light and Holiness are substantially parallel. Light symbolises purity, but also knowledge and joy. Holiness …
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
If then the prophets prophesied that the Son of God was to appear upon the earth, and prophesied also where on the earth and how and in what manner He should make known His appearance, and all these prophecies the Lord took upon Himself; our faith in Him was well-founded, and the tradition of the preaching (is) true: that is to say, the testimony of the apostles, who being sent forth by the Lord preached in all the world the Son of God, who came to suffer, and endured to the destruction of death …
Irenæus—The Demonstration of the Apostolic Preaching

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation …
Andrew Murray—The Two Covenants

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write, …
Martin Luther—First Principles of the Reformation

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. …
Athanasius—Select Works and Letters or Athanasius

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament

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