1. She was fair, chaste, and modest.

2. She was industrious, courteous, and kind.

3. She was deferential and obedient.

II. HER MARRIAGE.

1. Arranged for by proxy, according to Oriental custom.

2. This match was made in heaven. It was pre-ordained — love at first sight: love all through her life.

III. HER MISTAKES.

1. She consents to pass for Isaac's sister at the court of Gerar.

2. She is partial to Jacob.

3. She teaches Jacob how to deceive.

4. By the use of deception she secures the blessing for her favourite son.

IV. HER SORROW.

1. A divided household — the result of favouritism.

2. Esau's marriage with two Canaanitish women.

3. The separation from Jacob: for she never saw him again after his flight to Mesopotamia.

V. REFLECTIONS.

1. The choice of a wife is an appropriate subject of prayer, and worthy of grave deliberation.

2. Is it right for parents to be partial to their children?

(Lewis O. Thompson.)

2. After refreshings needful, return to duty and just employments is beseeming God's servants.

3. Sedulity and speed concern faithful servants in their trust committed by their masters to them (ver. 54).

4. Natural affection will not easily part with near and dear relations (ver. 55)

5. God's call, if apparent, is reason sufficient to take of the delays of natural desire.

6. Nothing but haste with good speed will content faithful servants entrusted (ver. 56).

7. Answers from creatures may help to know God's mind, and so far we are to be consulted (ver. 5, "Call the damsel and know," &c.).

8. Children's consent as well as parents' must be had in marriage.

9. God sometimes giveth in answers of His will by moving the hearts of creatures (ver 58).

10. Fear of God in any measure will yield to God's will when so revealed.

11. Nearest relations must part to give way to the union of marriage.

12. Such dismission of relations should be suitable to the conditions of men (ver. 59).

13. The fear of God will not send away relations from a family without a blessing.

14. Fruitfulness of the womb is a great blessing from God on His people.

15. Tower and prevalency of the Church's seed over all enemies is a sweet blessing.

16. All this, even to the vanquishing of the gates of hell, is desirable by God's people (ver. 60).

17. Marriage should not be yielded without a blessing, especially in the Church. "And they blessed her and sent her away."

(G. Hughes, B. D.)

1. This servant of Abraham was a trusted one. All that his master had was placed in his keeping. Beloved servants of the Lord, what a blessing I what a privilege! what an enjoyment I to possess the fulness of God! Seek it; pray for it; believe it; and God shall pour His fulness into your being. Then, surely your lives, like the angels of heaven, shall be shrines for the indwelling of love. The providence of God sent across my path some years ago a thief who had been in prison above twenty times, and who had been twice in penal servitude. I could find no work for him here, because he was well known, and therefore I sent him across the ocean to America, but his character followed him, and he was returned to England. At length we obtained work for him out of Manchester; and he turned out to be a faithful servant. One day the manager of the works was removing his goods to a new house, and the mistress — who did not know what the man had been — called him, saying, "John, this basket contains all our silver; will you please be very careful about it, and carry it to the new house." I said to the man, "And what did you do? " He replied "When I got outside, I looked into the basket and saw the silver shining. I lifted it up, and it felt very heavy." "Well, what did you do then? " He said, "I cried, because I was trusted." Of course, he carried it safely. Brethren, God knows the past sin of our lives, yet He takes us into His service and trusts us with human souls, bidding us to take them to the mansion in heaven.

2. The servant of Abraham was under a special vow. And are not all who are servants of God under a vow to render faithful service? A mother whose son was about to leave her to fight the battles between the Northern and Southern States of America, was called into her bedroom on the morning of his departure. She, weeping upon his neck and kissing him, bade him farewell; and drawing from her finger a ring which she prized exceedingly, she kissed it and placed it upon his finger, saying, "Promise me, my son, that you will not touch any intoxicating liquors whilst you are away." And he, looking at the ring, on which was the motto, "Never forget," kissed his mother and made the vow. When he joined the army, he manfully resisted the temptations of his comrades; but at length enticed beyond his strength, he went with them to the canteen. Lifting the foaming liquor to his mouth, he saw his mother's ring, and his conscience smote him. He dropped the glass upon the table, and rushing out, he prayed to God to forgive him and to help him to keep his promise. On the evening of that day, when the battle was over, he was found wounded and dying with his mother's ring pressed to his lips. Brethren, you also have made a vow not only to your parent, but to your God. And if the promise made to our earthly parents has such a power for good over us, how much more the promise we have made to our Heavenly Father! Brethren, will you not keep the vow? Will you not re-resolve it?

3. Abraham's servant was a believer. "O Lord God of my master Abraham." How sweet it is when the employer can lead the employed to God!

4. Abraham's servant believed in the Lord's presence. Beloved, our Saviour is not dead. He is here. All who are the Lord's servants have the inward testimony that Jesus Christ is a Saviour nigh at hand.

5. He believed in the Lord's guidance. If we acknowledge God in all our ways, He has promised to direct our paths. In Abraham's servants, we have an example of a man who trusted God. Brethren, trust Him also. Wherever you go your Father is with you; your path may be dark; but your Father holds your hand. The chart of every day's journey is before your God, and when you stand in the sunshine of heaven you shall then see that His hand did really direct your course. Go on!

6. This servant judged his errand to be more important than himself. He would not partake of food until he had told the mission on which he was sent. Brethren, we should not consider ourselves more important than the work which Christ has given us to do. Let us pray for grace to be enabled with Paul to say, "For me to live is" — not myself — but "Christ." Our purpose is to be conformed to the image of God's dear Son, and to live in the spirit of His loving life.

7. His heart was in it. In crossing over the Atlantic Ocean once, on the second day of the voyage, an unfortunate fellow was pulled up from the hold — a "stowaway." Desiring to go to America, and being too poor to pay his passage, he hid himself on board the ship. But the captain said, "You must work out your passage now that you are here." He was set to wash the decks, and do other rough work on the ship, but I noticed the man had no heart in it; he did it because he was compelled. How different with the true sailors! When they ran up the rigging they sang out with delight, and did their work with all their heart. It did one good to hear the hearty song of the man up near the top of the mast, but the hang-dog look of the stowaway caused gloom in the midst of sunshine. NOW, brethren, do your work for Christ with all your heart; put your soul into it; do it with enthusiasm. It is the earnest men only who succeed in temporal things; and it is only God's earnest ones who bring in a plentiful harvest to the heavenly barn. Servants of God, awake! awake! When you speak to people about their souls, let them see that you mean it.

II. AN IMPORTANT QUESTION. Rebekah was asked, "Will you go with this man?" And now I ask you, will you come with us to heaven? God gives every one of us at some period of our lives an opportunity of becoming His servants. It is said that "time and tide come to every man once in his life." I feel persuaded that salvation's tide has come to your very heart, and that every one of you may enter Christ's lifeboat and sail with us to paradise. This is your opportunity. Do not reject it.

III. THE LOVING ANSWER. Will you not say, as did Rebekah to Abraham's servant, "I will go." Have you ever thought when you have read this chapter of the meeting? Isaac was walking in the field at eventide, and whilst he meditated, he lifted up his eyes and beheld the camels on their return, and noticed that all of them carried burdens. His heart filled with joy, and he said, "She is come." Will you come? Behold the Lamb of God who taketh away the sins of the world I Trust Him.

(W. Birch.)

1. The family of Bethuel. Evening. Work of the day nearly over. The daughter gone to the well. Her long delay. Growing wonder. Rebekah's return. Shows the presents, and relates the story to her mother. Laban, hearing the tale and seeing the jewels, goes out to the well (ver. 29) and invites Eliezer to come into the house (ver. 31).

2. Eastern hospitality. Provision for man and beast.

3. The council.

(1)Eliezer states his mission (vers. 33-41).

(2)States how he wished for a sign, and had it fulfilled in Rebekah (vers. 43-47).

(3)Intimates that God is in this matter (vers. 42-48).

(4)Bethuel and Laban reply. They see the hand of God (ver. 50), and give their consent (ver. 51).

(5)Eliezer again acknowledges the good hand of the Lord (ver. 52), and produces more presents.

4. This council conducted with frankness and piety on the one hand, and a due respect for the will of God on the other.

II. THE EARLY DEPARTURE.

1. Eliezer having performed his mission, is anxious to return. Thinks of his master, aged and anxious. Life uncertain.

2. Laban and her mother plead for delay. Suggestive of the lovable character of Rebekah, and her value in the household. Perhaps never more prized than now that she must go. Reminds us of the tenacity with which we cling to dear objects in the moment of separation.

3. Rebekah decides for a prompt departure. Having been a faithful daughter, she would now do her duty in her new relation. Her husband should not hear that she had been an unwilling bride.

4. She bids adieu to home scenes, in company with her nurse; and dowried with the blessing of her family.

III. THE HAPPY MEETING.

1. The home of Abraham. The patriarch following his servants with his prayers. Reliant on God.

2. Isaac waits the issue of this negotiation for his marriage.

3. Goes out into the open country to meditate and pray (see marg. ver. 63). Much in the past and present and future for him to pray and think about.

4. Sees the camels and goes to meet them.

5. The well of the "living one that sees me." Happy would it be for the future life of many if their early meetings were ruled by the thoughts suggested by the name of the well near which Isaac first met Rebekah. Much sin and sorrow might be avoided.

6. Rebekah's modesty, the veil, and cordiality. Alights at once.

7. Isaac's welcome. He conducts Rebekah to the tent that had been his mother's. Learn:

I. The advantage of family union in matters of domestic importance.

II. The duty of consulting parents in affairs of such consequence.

III. To be diligent in business, like Eliezer.

IV. To have times and places for meditation and prayer.

V. To remember "the Living that sees us" in all our intercourse with friends.

(J. C. Gray.)

(Bayley's Family Biblical Instructor.)

     5076   Abraham, life of
     5681   family, nature of

Genesis 24:3-9

     5430   oaths, human

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, …
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called …
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament