Genesis 24:44 Sermons: and she will tell me, "Drink, and I will also draw for your camels,"--let her be the woman whom the LORD has appointed for my master's son.'

◄ Genesis 24:44 ►

and she replies, 'Drink, and I will draw water for your camels as well,' may she be the woman the LORD has appointed for my master's son.

Sermons

Divine Guidance	J. Irons.	Genesis 24:32-49
Lessons	G. Hughes, B. D.	Genesis 24:32-49
The Marriage Treaty	T H. Leale.	Genesis 24:32-49
The Unfolding of the Divine Purpose	R.A. Redford	Genesis 24

Pulpit Commentary Homiletics

Laban, The Solicitous Host

Genesis 24:31

F. Hastings

Wherefore standest thou without? The character of Laban has been well explained by Blunt in his ' Coincidences.' It is one of consistent greed. He was sincere in inviting Eliezer because he saw the bracelets on his sister's hand, and expected still further favors from a guest who can so lavishly bestow gifts. Christ asks us to enter his kingdom, but he expects nothing from us in return but love. We may adapt this inquiry of Laban to souls as yet outside the Church.

I. THE POSITION OCCUPIED. "Without." Probably they have no realized pardon, no enjoyment in religion, no future prospects of joy. Life is a dread mystery to them. They are saying, "Who will show us any good?" They may be just awakened spiritually, like the Philippian jailor. They may be under the condemnings of law and conscience, and in dread of the consequences of sin. Those within the true Church know in whom they have believed, and rejoice in forgiveness and the prospect of heaven. They are no longer outside the gates of mercy. We may be in a visible Church without being of Christ's fold. It is penitence, faith, and character that determine our position, and not birth, rank, or ceremonial observances.

II. THE REASONS WHEREFORE MANY RETAIN A POSITION OUTSIDE THE CHURCH.

1. Accustomed to the state, and unwilling to change. They are like the prisoner who, after many years' imprisonment in the Bastile, was liberated, and went forth only to find all his friends gone and himself a mere burden to society. He went back and entreated to be allowed to retain his cell until he should pass out of the world.

2. Many, because they are ignorant of the fullness of Divine mercy.

3. Others, because they think there is so much to be done ere they can be fitted to be received within, and are looking to their own efforts to prepare themselves.

4. Many, because they fear their opportunity of admittance is past.

5. Others, because undecided as to whether they shall give up the pleasures of the world for the privileges of Christian fellowship.

6. Others, because they lack faith in their faith and its power to justify.

7. Many stand outside because they think themselves as secure outside as within. They forget that Christ demands open confession, and that to be united openly, to his Church is one way of confessing his name before men. Let there be a personal and searching inquiry, "Wherefore standest thou without?" The invited guest passed within, and found his highest expectations more than realized, because God "had prospered his journey." - H.

Biblical Illustrator

Led me in the right way to take my master's brother's daughter unto his son.

Genesis 24:32-49

The marriage treaty

T H. Leale.

I. ITS RELIGIOUS ELEMENT.

1. The sense of instant duty.

2. A recognition of God's gracious dealings.

3. A solemn sense of responsibility.

(1)To man.

(2)To God.

II. ITS ECONOMIC ELEMENT. The steward gives an account of Abraham's wealth and position (ver. 35). He knew that the parents of this well-bred damsel would never consent to give their daughter to a man of mean circumstances and living one hundred miles away, nor to one of ignoble or degraded family. He takes care, therefore, to state that his master is rich, and that the bride would have a suitable home and congenial society. Still, with that pious feeling which marked him hitherto, he takes equal care to note that the riches of his master were righteously gotten. "The Lord hath blessed my master greatly" (ver. 35). He also gave suitable presents (ver. 47). He treats her as one who is to enter such a distinguished family. In all this transaction the religious and the economic elements are mixed in due proportion. The men who most believed in the supernatural, and who had most abundant witness of it, were the men who used the most care in the employment of common prudence and skill. This man does not blindly rely upon miracles alone, but uses human means and proprieties to their proper extent and trusts for the blessing of God.

(T H. Leale.)

Divine guidance

J. Irons.

I. DIVINE GUIDANCE. God's gracious way of saving sinners is a "right way."

II. THE IMMUTABLE CHARACTER OF THE GUIDE.

III. THE DEVOTION OF THE GUIDED MAN.

(J. Irons.)

Lessons

G. Hughes, B. D.

1. Fidelity makes servants own and honour their masters in performing their trust, especially in the Church (ver. 34).

2. Pious souls know and acknowledge God to be the only author of the prosperity of His servants.

3. Prosperity of believers is God's blessing. This maketh rich and adds no sorrow (Proverbs 10:22).

4. God is not strained towards His in outward things, when they are good for them.

5. Greatness of estate and honour sometimes God uniteth unto godliness. So it was here with Abraham (ver. 35).

6. God's miracles should be related when they make to His praise, and His people's good. So doth he.

7. The heir of promise may be the heir of all things here below. So Isaac. So eminently Christ was.

8. It is but rational in seeking marriage to declare the state in measure which God hath given (ver. 36).

(G. Hughes, B. D.)

People

Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah

Places

Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb

Topics

Appointed, Camels, Chosen, Decided, Draw, Drink, I'll, Lord's, Marked, Master's, Pointed, Says

Outline

1. Abraham swears his servant.
10. The servant's journey.
12. His prayer.
14. His sign.
15. Rebekah meets him;
18. fulfils his sign;
22. receives jewels;
23. shows her kindred;
25. and invites him home.
26. The servant blesses God.
29. Laban entertains him.
34. The servant shows his message.
50. Laban and Bethuel approve it.
58. Rebekah consents to go, and departs.
62. Isaac meets and marries her.

Dictionary of Bible Themes

Genesis 24:12-51

Library

Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse …
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, …
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called …
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament

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