You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue, Sermons
I. ENVY IS THE NATURAL CHILD OF SELFISHNESS - the base progeny of a base parentage. Under pretence of solicitude for the king, they were chiefly anxious to berid themselves of formidable rivals. These accused persons were foreigners, captives, and had been raised to eminent offices by virtue of their personal merits. But the little-minded native aristocrats could not endure this competition for royal honours, and were willing enough to degrade and injure good men, if only they could promote their own worldly interest. That is a despicable vice which has selfishness for its root. The envious man is ashamed to own his real object. II. ENVY STOOPS TO USE THE MEANEST ARTS. These Chaldeans invented a new name, a name of opprobrium, by which to designate these hated rivals. As the foes of Christ invented the name of "Christian" as a byword and a reproach, so these Chaldean informers used the word "Jew" as a stigma of disgrace. Further, they sought to flatter the king with all the arts of sycophancy. They flattered his greatness, his love of power, his bigotry, his religious zeal, his autocratic will. The best friends of a monarch are those who speak in his ear at proper times most unpalatable truths, and seek wisely to abate the growth of imperious tyranny. But these men, with ingenious skill, sought only to inflame the baser passions of the king. They reminded him that his royal authority was outraged; that his gods were dishonoured; that his honour, as a truthful monarch, was a; stake. No stone was left unturned by which to gain their nefarious end. Theirs was a busy zeal, worthy of a nobler object. III. ENVY MAGNIFIES THE SUPPOSED FAULTS OF OTHERS. From what appears in the narrative, there was no occasion for these Chaldean magnates to make any accusation against the Hebrews. It was no part of their office to become public prosecutors. The idolatry of that age was extremely tolerant. Every nation and people were allowed to worship their own gods. If these Chaldean satraps had cherished a spark of generosity in their breasts, they would have argued thus: "These Hebrews have a religious faith of their own. Let them worship what and how they please." But it is very probable that these officious governors had themselves instigated the king to make this cruel decree, and had narrowly watched its effect upon the conduct of the Hebrew youths. Now they think they have caught them in a deadly snare. Now they will exaggerate their offence before the king. Now they will accuse them, not only of withholding homage from the new idol, but with dishonour to all Chaldea's gods - with utter contempt of the king himself. IV. ENVY IS BLIND IN FORECASTING RESULTS. These envious men proceeded upon the principle that they foresaw and foreordered the course of events. Clearly it seemed to them, the series of events was as certain as the links in a chain. The king would be incensed. These Hebrew youths would be destroyed. Themselves would be promoted to honour. But though the first step was successful, and their whole plan seemed about to bear its expected fruit, lo! miscarriage and disappointment I If they could succeed in circumventing and slaughtering these innocent men, they would have proceeded To accuse Daniel also. But the executors of the royal mandate were the only persons slain. The Hebrew youths enjoyed in the furnace the presence of a heavenly Companion and Guest. The God of the Hebrews received royal homage and public regard. The envious satraps were put to silence and to shame. V. ENVY IS UNSCRUPULOUS AS TO OTHERS' SUFFERING. If only it can gain its paltry end, it cares not how much suffering of body and of mind it inflicts on others. They knew that the penalty decreed for non-compliance with the idolatrous practice was arbitrary and cruel; but what cared they? They might have foreseen that if these three Hebrew notables should suffer death, it would be the beginning of fiery persecution against the whole nation of Israel; but what cared they? Their pride and ambition were wounded by the elevation to office of these young Hebrews, and if they could only bring about their rivals' downfall, they were unscrupulous what amount of suffering would befall the Hebrews. Envy has ever been a deadly foe to brotherly love. - D.
Nebuchadnezzar, the king, made an image of gold. — We are not without historical confirmation of the narrative as to the existence of gigantic idols of gold among the Babylonians. Herodotus writes that in his day there was at Babylon an idol image of gold twelve cubics high; and, what is still more remarkable, another authority, obviously speaking of the same statue, mentions that every stranger was obliged to worship it before he was allowed to enter the city. Diodorus Siculus mentions an image found in the temple of Bolus forty feet high, which some think was the same as the golden image of Nebuchadnezzar. Other images almost parallel in magnitude are mentioned in history. The Colossus of Nero was one hundred and ten feet high. The Colossus of Rhodes was seventy cubits high, and was considered one of the seven wonders of the world. According to classic story, it took thirteen years to construct this colossus; and on its being thrown down by an earthquake, so great was its weight, it ploughed up the ground, and buried itself under the ground. These historical facts show that such images were not unusual, and that it was not impossible to construct such by ancient art. The Colossus of Nero and of Rhodes were not, however, of gold; nor do we suppose that the image of Nebuchadnezzar was of solid gold. It must have been either hollow, or made of wood and covered with gold. It does not appear that the ancients made any but small images of solid gold. The proportions of this image are out of order, unless we understand the height to include the thickness of the pedestal, which it seems to me we should do.(W. A. Scott, D.D.) People Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, ShadrachPlaces Babylon, DuraTopics Bagpipe, Cornet, Decree, Dulcimer, Ears, Face, Fall, Flute, Gold, Golden, Harp, Hast, Hears, Horn, Image, Instruments, Kind, Kinds, Lute, Lyre, Music, Musick, O, Obeisance, Order, Pipe, Pipes, Psaltery, Sackbut, Sambuca, Sorts, Symphony, Trigon, Voice, Worship, ZitherOutline 1. Nebuchadnezzar dedicates a golden image in Dura.3. They being threatened, make a good confession. 8. Shadrach, Meshach, and Abednego are accused for not worshipping the image. 19. They are cast into the furnace, 24. from which God delivers them. 28. Nebuchadnezzar seeing the miracle blesses God, and advances them. Dictionary of Bible Themes Daniel 3:10 4654 horn Library Harmless Fires'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have … Alexander Maclaren—Expositions of Holy Scripture The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke Three Names High on the Muster-Roll The Song of the Three Children The Power and Triumph of Faith. Dan 3:06 The Lord Coming to his Temple The Second Commandment The Disciple, -- what is the Meaning and Purpose of the Cross... A Sermon on Isaiah xxvi. By John Knox. A Cloud of Witnesses. Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7. Daniel Links Daniel 3:10 NIVDaniel 3:10 NLT Daniel 3:10 ESV Daniel 3:10 NASB Daniel 3:10 KJV Daniel 3:10 Bible Apps Daniel 3:10 Parallel Daniel 3:10 Biblia Paralela Daniel 3:10 Chinese Bible Daniel 3:10 French Bible Daniel 3:10 German Bible Daniel 3:10 Commentaries Bible Hub |
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