The apostle quotes one of the few utterances in the Old Testament which yield with any distinctness the hope of a life after the grave. But, speaking generally, the psalms, as the choicest expressions of the spiritual life of Israel, are "dark sayings" and "parables" of higher relations than those to which they immediately refer. In this psalm we find -

I. THE IMMEDIATE SENSE OF THE PRESENCE OF THE LIVING GOD. And this is a presence which, once enjoyed, carries with it the promise of its enjoyment forever. God can never be less to me than he is at the moment of my highest spiritual joy in the possession of him. This sense of his presence gives perfect security.

II. THE EFFECT IS GLADNESS AND TRIUMPHANT HOPE. The soul will not be left in the gloom of Hades, to live on a life but the cold and shadowy reflection of the Bright life on earth. This cannot be believed and God's goodness be believed. This cannot be believed and the filial feeling retained. At last all arguments for the immortality of the soul fall back upon this deepest basis, the ineradicable conviction of the goodness of God.

III. THE WHOLE IS AN ARGUMENT FROM THE PAST TO THE FUTURE. "Thou madest known...the ways of life; thou shalt make me full of gladness." And the argument may be applied in a wider sense than that present to the mind of the psalmist. For he was a prophet; and all prophecy is a germ which unfolds into endless meanings which history brings to light. The greatest and most signal fulfillment of the prophecy was in the resurrection of Christ.

IV. THE FACTS, TOGETHER WITH THE PROPHECY, COMBINE IN ONE ARGUMENT FOR THE RESURRECTION. The facts were, that the risen Jesus had been seen by many. That now, after an interval from his departure, there had been a remarkable effusion of spiritual power. With these must be connected the fact that he had spoken of the coming of the Holy Ghost, the "promise of the Father." Putting the whole of the facts together, the conclusion was: Jesus, the despised and crucified, had been exalted to sovereign dignity, and in reference to Israel especially to the Messiahship; to be anointed Prophet, Priest, and King over his people for ever. The coincidence of extreme opposites is to be observed throughout the scheme of the gospel. It is illustrated, above all, in the humility and glorification, the weakness and power, the human contempt, and the Divine honor associated with the person of Jesus. - J.

These words of David show Jesus —

I. IN HIS RELATION TO THE FATHER.

1. He had a constant recollection of God. "I saw the Lord always," etc. In His early life He said, "Wist ye not that I must be about My Father's business?" And when the end drew near He said, "I must work," etc. His faithful people are in this respect like Him in their degrees.

2. He had a constant assurance of the Divine presence — "He is on My right hand." He could speak to the Father anywhere, and be sure that He was always heard. It is granted also to His true disciples to have like gracious freedom of access.

3. He fully accepted and entered into the Divine purpose as to His life. He was not to "be moved." The evils through which He had to pass would have shaken one less fixed in soul. So may each of us overcome in the day of conflict.

II. IN A STATE OF DELIGHT. "Therefore did My heart rejoice." Of this delight note —

1. That it was reasonable. "Therefore." Why? Because Jesus stood in a proper relation to God. Some seek delight when they are not right towards God. This is irrational.

2. Affected the whole man. The heart rejoiced, and the tongue was glad, and the flesh rested. So His servant Paul, though always sorrowful, was always rejoicing. Oh, blessed paradox!

3. Tinged the dark future with light. "My flesh also shall rest in hope." An unknown experience lay before Him in prospect, and He naturally shrank from it; but such was His delight that He could steadily go forward to His appointed lot. He knew that no evil could befall Him, though He must pass through the kingdom of the dead. So are His servants upheld and comforted in death by thoughts of heaven.

4. Was brought to its fulness by His resurrection and ascension. "Ways of life" were made known to Jesus by experience when He laboured among men. When men thought He had gone finally in the way of death, the way of victorious life was made known in His resurrection. Thus was His joy enhanced in ways and degrees known only to Himself. And that joy reached its fulness when He sat down at the right hand of the Majesty on high. "Full of joy with Thy countenance." His people are to sit with Him upon His throne, as He sits on the Father's throne. Then "they shall hunger no more," etc. Conclusion: See here —

1. The unity of Holy Scripture. Christ is its chief subject. Its main purpose is the setting forth of the truth concerning Him. Peter pointed out allusion to Him where it had not been previously seen; and from His Person there shines a light in which many obscurities disappear.

2. The privileges of those who are complete in Christ. By His grace they are brought into proper relations to God, and have thenceforward meat to eat which the world knows not of His salvation transcends all other good.

(W. Hudson.)

St. Peter, in a short but notable sermon, demonstrates Jesus to be the Messiah. The Holy One of God, the Lord, the Christ.

1. From the miracles He did in His lifetime, they being witnesses of the same (ver. 22).

2. By the fulfilling of prophecy. In being not only rejected by His own, but crucified by them, according to the determinate counsel of God (ver. 23).

3. From the wonders He did, not in life only, but in death. He brake through the bonds of it; the grave could not detain His body, nor Hades His soul. And this according to prophecy and promise (Psalm 16:10), which is the apostle's quotation and my text. In discussing this doctrine, I will show —

I. WHAT IS THE MEANING OF CHRIST'S SOUL BEING IN HELL? For, with respect to His Godhead, we may say of Him in the words of the Psalmist (Psalm 139:7, 8). But our discourse is of the soul of the Messiah, and that was for a while in hell; not in a state of torment. But the soul of the Messiah, when He gave up His ghost, passed into the receptacle of blessed souls, into that paradise where the redeemed and pardoned are lodged, and where with Him went the repenting thief on the cross (Luke 23:43). It is this receptacle of good souls, this paradise for those that die in Christ, that is called Hades; that is, an invisible state, a being, though in a remote region, which eye cannot reach or penetrate. I confess it is a hard matter to beat out of the vulgar heads the gross conception of the word hell, which sounds to them no other than horror, and blackness of darkness, and fire and brimstone. "A place very improper to look for the soul of Christ when departed out of His body, for Him and His betrayer Judas to meet in the same place. He that had by death purchased heaven for others, Himself after death to descend into hell. This, therefore, cannot be; no, is not the meaning of the word hell where Christ went. He came not near that abyss, nor was at all among those reprobated crew." The true, easy, and natural sense of Hades is an invisible region. Objection: If Hades means paradise, why should Christ pray against His being left in Hades, as He hopes His body shall not see corruption? Answer: He doth not pray thus, as if it were not well with His soul in Hades, as to what He enjoyed. For His soul was the soul of the Messiah, the soul of a Redeemer, a soul that was to conquer death, and not to stay any considerable time from His body born of the Virgin Mary. He had work to do which other souls had not; He was to rise for others' justification. He was to ascend into the holy of holiest, as the great High Priest of our souls; and therefore He must return to His body, that He may as God-Man in human flesh for ever enter into glory. As if He should say, Thou wilt not leave Me unto death; that is, My soul in separation. This would be the triumph of the devil.

II. THE OCCASION AND REASON OF THIS ARTICLE BEING INSERTED IN OUR CREED. Not that it was there at first, but it came in afterward, and that occasioned by a new heresy that started up in the Church; and therefore to obviate that this article was added as a truth provable from Scripture, that Christ went into Hades. The error was this, that Christ had no proper intellectual or rational soul. Which heresy was begun and propagated by one Apollonius and his followers. That the Word or the Divinity supplied the place of a soul, and that therefore He was not properly dead when His body was in the grave. But in opposition to this error, the Christians assert that Christ had a human soul, that it underwent all the offices of one in the body and out of the body. And when He was crucified, and by the pains of that disposed for a resignation of His Spirit, He gave it up to God, and waited upon His disposal of it. For all souls are to return to the Father of spirits, to be consigned to the state or place they are meet for. And the soul of the Messiah went to the apartment of separated souls, that is, of good and righteous ones.

1. That we are assured that we are when we go hence. And the disciples of Christ go to Paradise, as He did. I do not say they go into the heaven of heavens, for that Christ did not Himself until He reassumed His body. But when they are not as to mortal eye they shall be. "This day shalt thou be with Me in Paradise." Thy soul and Mine shall go together to the assembly of the firstborn. The dissolution of our bodies shall not break off our being; the soul, the better part, is, even in the state of separation. They enter into rest, not a cessation of being or a rest of sleep. But they rest in hope, they live in a joyful expectation of a more glorious appearance. Our Saviour's return to reassume His body gave an ocular demonstration of the immortality both of body and soul.

2. A God incarnate takes actual care both of our bodies and souls, in every state after we come into the body; in life, in death, and after death. A God incarnate, I say; for so was the Lord of glory that was crucified for us, that died, and rose again from the dead (John 10:17, 18). And this power He exerts not only for Himself, but all His followers. He is with them in life, in death, in the body, and out of the body. He dwells with them by His Spirit while in the tabernacle of the flesh; and when out of the body they are with the Lord. He beams His light of glory into the regions they are in, for a while, as separate from the body. He never leaves them nor forsakes them. St. Stephen, under a shower of stones, looked up stedfastly into heaven, arid saw the glory of God, and Jesus standing on the right hand of God (Acts 7:55). And some such like manifestations separate souls have of their glorified Saviour, which makes them wait with joy for a farther salvation.

3. That a separation hereafter will be ever made betwixt the righteous and unrighteous. Our Saviour in the state of separation had nothing to do with the damned; He gave them no visit. He went not into hell in this sense.

4. Nothing shall withhold us from returning unto the body when the time of reunion comes.

III. THE INCORRUPTIBILITY OF HIS BODY. It was not to see corruption. Though the soldiers gave Him His death wounds, yet they did not fester, nor His body see corruption. The immaculate Lamb was without spot; He was pierced, but He was not putrified; He was butchered, but not blemished. His body was cast into the grave, but it did not see corruption. Worms were neither His brothers nor sisters. His body was of a purer make, and had none of that taint that could attract such vermin. I shall represent to you some considerations why Christ's body was not to see corruption.

1. Because He was in three days to reassume it, according to promise, and His own prediction. His body was not to be a mortal body as ours, to return to dust. That was the melancholy sentence passed on the posterity of Adam, but not to reach him that is the second Adam, who was though the son of Adam, as says St. Luke, yet not according to an ordinary generation. He had said, "Destroy this temple, and in three days I will raise it up again"; and He spake, says the text, of the "temple His body" (John 2:21).

2. His body was not to see corruption because He was the second Adam, and was not under the guilt of the first. He was the Lord from heaven and the Lord of glory; and His body was to be a glorious body. His body was never stained by sin or sickness, and His death wounds only opened a passage for His Spirit; but the cabinet, though broken or bruised, was not disjointed. The temple was destroyed without dislocation of any part. The first Adam brought in sin and death into the world; the second, life and immortality. An argument which the apostle pursues, in 1 Corinthians 15:47, "The first man is of the earth, earthy; the second Man is the Lord from heaven." Our natures, as derivative from a sinner, are decreed to death and dissolution, and must sink into the same principle of which they are compounded, but the second Man is the Lord from heaven — the Lord of life and immortality. And therefore, in ver. 45, the apostle styles Him a quickening Spirit, keeping His body tenantable, though He went out of it; and not only so, but He was Lord of His own body, and none other had power and dominion over it. None, nor anything, could assault His body laid up as in a repository for His returning.

3. His body was not to see corruption because He was, as the Christian High Priest, to enter into the Holy of Holiest, as the first fruits of the dead. So our apologist, St. Peter, ver. 29, etc. This spiritual High Priest must enter into the Holy of Holiest, with all His body and soul clean, and clear, pure and perfect, radiant and glorious; the true regalia that adorned the investiture of this High Priest. The Christian High Priest was to be a freeman, not a prisoner. He was not to enter with shackles, but rather with the armature of a glorious Victor (Ephesians 6:13).The doctrinal part of this sermon speaks comfort to us all that should enliven us and fill us with joy in believing.

1. The same Lord Jesus that raised and reassumed His own body, shall raise ours, and make them like His glorious body (Philippians 3:21).

2. Because Christ is our Lord, He hath redeemed our bodies by His precious blood, and He sacrificed His body for ours, and we have dedicated our bodies to Him, and He is Lord of our bodies. Not only our souls, but our bodies are redeemed by Him from the grave, and here is the state of the dead.

3. That Christ raised His own body. But I am not preaching to infidels, but believers: and we know that because Christ is risen we also shall arise, and our bodies shall be made like Christ's body. For —

4. Christ will do this great work by taking away all those corruptible qualities and infirmities to which our bodies are liable, both living and dead. That this vile body may be refined, and free from decay, being made like the glorified body of Jesus after the resurrection.

5. The instrument by which our Lord shall effect this wonder, even by His omnipotence. "Why," says the same apostle, "should it be thought impossible that God should raise the dead?"

6. We conclude that a spiritual resurrection in this life must precede the blessed and glorious resurrection to eternal life. It is for the sake of a raised mind that the body shall be like Christ's glorious body; for we must not expect to have a part in the resurrection of the just, unless in this life we commence such men.

(W. Allen, D. D.)

This exulting language (quoted from Psalm 16:11) may be adopted by those who believe in Christ, and have a lively sense of interest in His salvation.

I. THE LANGUAGE OF DEVOUT GRATITUDE. "Thou hast made known," etc. Compared with such a communication, every other kind of knowledge is insignificant. The ways which are worthy to be called "ways of life" are "made known" by none except the Almighty. The "life" to which they lead us is the life of faith, holiness, and peace in the present world, and the life of inconceivable excellence and delight in the world to come. "The ways of life" may therefore justly be called "the ways of God." He has prepared these ways; in the gospel He reveals them; and, by the influence of His Spirit, He conducts into them. Nor are these "ways" merely "made known" to a Christian — he occupies them, and recommends them; they are his delight; in them he meets God, and communes with Him. Thus he grows in grace and likeness to the Divine image.

II. THE LANGUAGE OF DEVOUT EXPECTATION. "Thou shalt make me," etc.

1. Christians already find that sin has lost its commanding influence; but they anticipate its entire extinction and their complete deliverance from all evil.

2. Christians anticipate a removal out of the world.

3. Christians anticipate the successful termination of their conflict with invisible principalities and powers.

4. Christians anticipate eternal intercourse with each other, and with all the angels of God.

5. Hence we are led to the richest view of the prospect with which Christians are indulged — they anticipate a vision all Divine. "Thou shalt make me full of joy with Thy countenance."

(O. A. Jeary.)

Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, PeterAsia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, RomeBody, Cause, Cheered, Dwell, Exulted, Exults, Flesh, Full, Glad, Heart, Hope, Joy, Moreover, Reason, Rejoice, Rejoiced, Rejoices, Rest, Resting, Tongue, Yea, Yet1. The apostles, filled with the Holy Spirit, and speaking various languages,
12. are admired by some, and derided by others;
14. whom Peter disproves;
37. he baptizes a great number who were converted;
41. who afterwards devoutly and charitably converse together;
43. the apostles working many miracles,
46. and God daily increasing his church.

Acts 2:26

     5193   tongue

Acts 2:1-41

     7505   Jews, the

Acts 2:14-41

     7703   apologetics
     8712   denial of Christ

Acts 2:22-28

     5115   Peter, preacher and teacher

Acts 2:22-36

     2206   Jesus, the Christ

Acts 2:22-39

     6678   justification, Christ's work

Acts 2:24-28

     2422   gospel, confirmation

Acts 2:24-31

     6142   decay

Acts 2:24-32

     2560   Christ, resurrection

Acts 2:25-26

     8025   faith, origins of

Acts 2:25-28

     2366   Christ, prophecies concerning

Acts 2:25-32

     9311   resurrection, of Christ

Acts 2:26-27

     9613   hope, as confidence
     9615   hope, results of

Acts 2:26-28

     8283   joy

November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And …
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration …
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem …
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place. …
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. …
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of …
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting …
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders …
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means, …
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost …
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring …
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring …
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the …
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled …
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian? …
John MacNeil—The Spirit-Filled Life

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