I. THE INESTIMABLE ADVANTAGE OF THE REVEALED RELIGION OVER CONTEMPORARY FAITHS. "Great is our God above all gods" (ver. 5). Great indeed; for he was the living God, and they were only imaginary; he was the holy God, and they were (by supposition) unholy; he was just and kind, and they were capricious and cruel; he could and did hear and answer prayer, and they were powerless and helpless. Who could estimate the priceless advantage to the nation of having for the object of its worship the Lord God of Israel? It makes a difference which is simply incalculable to have as the Object of our worship a Being who is worthy of our devotion. What, then, is it to us to be worshipping the Divine Father revealed to us in and by Jesus Christ?

1. It is to be seeking the favour of that Living One who holds us all in his mighty hand, and is able and is willing to confer upon us inestimable blessings, even unto eternal life.

2. It is to be drawing nigh unto, and to be drawn spiritually towards, the Holy One; it is thus to be attracted in spirit, in sympathy, in character, in life, toward the Perfect One; it is to be gradually, unconsciously, effectually transformed into his likeness. For whom we reverence, we follow; whom we love, we resemble; and just as we worship the Divine Father and love the Divine Friend, so shall we breathe his spirit and bear his likeness.

II. THE IMPERFECTNESS OF THE MATERIAL AND OF THE HUMAN, IN VIEW OF THE DIVINE GREATNESS.

1. The material. "Who is able to build him a house, seeing the heaven... cannot contain him?" The temple of a heathen deity may be supposed by its ignorant devotees to be its residence; it certainly contains its visible image, the idol. But the temple Solomon was about to build could in no true sense become the residence of Jehovah. No building could contain him; "the heaven of heavens" could not do that: how much less an earthly house! There is no cathedral, no Christian sanctuary, that can be properly thought of as the residence or earthly home of Jesus Christ. The heaven where he dwells cannot contain him.

2. The human. "Who am I, that I should build," etc? To be the principal agent in the construction of the one building with which the Name of Jehovah would be associated, and the only building where there would be

(1) an abiding manifestation of his presence, and

(2) the opportunity of approaching him by sacrifice, - this was an honour of which Solomon naturally and becomingly considered himself unworthy. And who among the holiest and the wisest of men, who among the most faithful servants of Jesus Christ, can consider himself worthy to be

(1) the spokesman of his brethren in drawing nigh to God in prayer;

(2) the messenger to make known the love and grace of God as manifested in Jesus Christ his Son;

(3) the workman in even the humblest corner of that sacred and blessed field - the field of Christian service? To be thus engaged for the Father of spirits, for the Redeemer of mankind, should be considered by us all an honour of which we are wholly unworthy.

III. THE ACCEPTABLENESS OF IMPERFECT SERVICE.

1. Though the temple at Jerusalem could not contain God, yet it could render various valuable services (vers. 4, 6). It was a place where God met with and manifested himself to the people; where they drew consciously near to him, and realized that he was very near to them; where they communed with him and rejoiced before him; where they sought and found forgiveness of their sins; where they made grateful acknowledgment of their indebtedness to him for all blessings; and where they dedicated themselves anew to his service. Imperfect as it was, and utterly unable to constitute the residence of Deity, it yet answered most useful ends.

2. And thus with us who are the servants of God. Imperfection marks our character and our work; we are not worthy to "build him a house," nor to do anything, however humble, in his name and cause. Yet God will bless us, Christ will own and honour us as his servants, if only we are loyal and true. "To the wicked God says, What hast thou to do to declare my statutes?" etc. (Psalm 50:16). But to the upright in heart (including the penitent, see Psalm 51:12, 13), to all those who have returned in spirit to him, and who sincerely desire to extend his reign over the hearts of men, he is ever saying, "Go, work in my vineyard; go, build up my kingdom; go, gather my erring sons and daughters, and lead them home to my heart." - C.

II. FOREIGNERS THUS ATTRACTED ARE AMENABLE TO THE LAWS OF THE STATE.

III. THUS PROTECTED, THEY MAY CONTRIBUTE MATERIALLY TO THE ENRICHMENT OF A STATE BY THE IMPORTATION OF FOREIGN INDUSTRIES. Silk-weavers of Spitalfields.

V. BE KIND TO STRANGERS.

(Bibical Museum.)