What have I now done? Is there not a cause? (ver. 29. Was it not a word? or, Was it anything more than a word?). In the conflict of life the first victory which every one should seek to achieve is the victory over himself. Unless he gain this, he is not likely to gain others, or, if he gain them, to improve them aright; but if, on the ether hand, he gain it, he is thereby prepared to gain others, and to follow them up with the greatest advantage. Such a victory was David's.
1. He arrived at the wagon rampart when the host was about to make an advance; leaving there the things he carried, he ran into the ranks to seek his brethren; and, while talking with them, there stalked forth, as on previous days, the Philistine champion, at the sight of whom "all the men of Israel fled, and were sore afraid" (ver. 24). The shepherd youth alone was fearless. There was in him more faith than in the whole army. And in conversing with the men around him he intimated the possible overthrow of this boastful giant, and the "taking away of the reproach from Israel," and expressed his amazement at the audacity of the man in "defying the ranks of the living God" (whose presence and power all appear to have forgotten).
2. On hearing his words, and probably surmising that he entertained the thought of encountering the champion, Eliab was filled with envy and anger, and reproached him as being out of his proper place, as only fit to have the charge of a few sheep, and even neglectful of them, and as proud, discontented with his calling, bad-hearted, and delighting in the sight of strife and bloodshed, which, he said, he knew, however others might be deceived. Ah, how little did he really know of his brother's heart! But angry men are more desirous of inflicting pain than of uttering the truth.
3. This language would have excited the fierce wrath of most persons. But David maintained his self-control, and gave the soft answer which "turneth away wrath." He thus obtained a victory which was hardly less noble than that which he shortly afterwards obtained over Goliath. Consider his self-conquest (with respect to the passion of anger) as -
I. ACHIEVED UNDER SEVERE PROVOCATION.
1. The contemptuous reproach of a brother. From him at least better things might have been expected. But natural affection often vanishes before envy and anger (Genesis 4:8), and is transformed into intense hatred. "There is no enemy so ready or so spiteful as the domestical" (Hall).
2. An ungrateful return for kindness. David had come with valuable presents and kindly inquiries, and this was his reward.
3. An unjust impugning of motives. "Eliab sought for the splinter in his brother's eye, and was not aware of the beam that was in his own; the very things with which he charged his brother were most apparent in his own scornful reproach" (Keil).
4. An open attack upon reputation. His words were intended to damage David in the eyes of others, as unworthy of their confidence and regard. All these things were calculated to exasperate. "Thus David was envied of his own brethren, herein being a type of Christ, who was rejected of the Jews, being as it were the eldest brethren, and was received of the Gentiles" (Wilier). The followers of Christ are often exposed to similar provocation. "And the strength of a good soldier of Jesus Christ appears in nothing more than in steadfastly maintaining the holy calm, meekness, sweetness, and benevolence of his mind amidst all the storms, injuries, strange behaviour, and surprising acts and events of this evil and unreasonable world (J. Edwards).
II. EXHIBITING AN ADMIRABLE SPIRIT.
1. Extraordinary meekness and forbearance in enduring reproach. "He that is slow to wrath is of great understanding," etc. (Proverbs 14:29; Proverbs 15:18; Proverbs 25:28).
2. Firm and instant repression of angry passion. For it could hardly be but that a flash of indignation should glance into his breast; but "anger resteth in the bosom of fools" (Ecclesiastes 7:9).
3. Wise and gentle reserve in the language employed. It is as useless to reason with the wind as with an angry man. "Set a watch, O Lord, before my mouth," etc. (Psalm 141:3).
4. Continued and steadfast adherence to a noble purpose. David went on talking. after the same manner" (ver. 30). We ought not to suffer ourselves to be turned from the path of duty by the reproach which we may meet therein, but we should rather pursue it more diligently than ever, and prove by our conduct the sincerity and rectitude of our spirit. "He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city" (Proverbs 16:32). "It is better to conquer the deceitful lusts of the heart than to conquer Jerusalem" (St. Bernard).
"The bravest trophy ever man obtained
Is that which o'er himself, himself hath gained." When thou art offended by others, do not let thy mind dwell upon them, or on such thoughts as these: - that they ought not so to have treated thee; who they are; or whom they think themselves to be, and the like; for all this is fuel, and a kindling of anger, wrath, and hatred. But in such eases turn instantly to the strength and commands of God, that thou mayest know what thou oughtest to do, and that thine error be not greater than theirs. So shalt thou return into the way of peace (Scupoli). And of this spirit Christ is the supreme pattern (1 Peter 2:21-23). III. FOLLOWED BY A BENEFICIAL EFFECT.
1. A sense of peace and Divine approbation. "Angels came and ministered unto him" (Matthew 4:11). It is always thus with those who conquer temptation.
2. The purifying and strengthening of faith, by means of the trial to which it is subjected (1 Peter 1:7; James 1:2).
3. The commendation of character in the sight of others, who commonly judge of the truth of an accusation by the manner in which it is met, and naturally confide in a man of calmness, firmness, and lofty purpose. "They rehearsed them" (his words) "before Saul: and he sent for him" (ver. 31).
4. The preparation of the spirit for subsequent conflict. "Could the second victory have been achieved if he had failed in the first conflict? His combat with Goliath demanded an undimmed eye, a steady arm, and a calm heart, and if he had given way to stormy passion for only a brief season there would have been a lingering feverishness and nervousness, utterly unfitting him for the dread struggle on which the fate of two armies and two nations was depending" (C. Vince). - D.
When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid.
The insult was a symbol of the insulting attitude of worldliness towards religion. Brute force and power paraded themselves as contemptuous of the power of the Spirit. Religion cannot hold its own against the powers of the world except by spiritual forces and trust in God. When the guardians of religion, or those who should witness its inward power, fail in this trust, and in using the right weapons, then the world has its way. The symbol in this case is singularly vivid and complete.()
People
Abinadab,
Abner,
David,
Elah,
Eliab,
Ephah,
Goliath,
Israelites,
Jesse,
Saul,
ShammahPlaces
Azekah,
Bethlehem,
Ekron,
Ephes-dammim,
Gath,
Jerusalem,
Shaaraim,
Socoh,
Valley of ElahTopics
Armies, Army, Behold, Champion, David, David's, Defiance, Duellists, Fighter, Gath, Goliath, Heareth, Hearing, Lines, Named, Philistine, Philistines, Ranks, Shouted, Spake, Speaketh, Speaking, Spoke, Stepped, Talked, Talking, UsualOutline
1. The armies of the Israelites and Philistines being ready to battle4. Goliath challenges a combat12. David, sent by his father to visit his brothers, takes the challenge28. Eliab chides him30. He is brought to Saul32. shows the reason of his confidence38. and slays the giant55. Saul takes notice of DavidDictionary of Bible Themes
1 Samuel 17:23 5829 defiance
1 Samuel 17:17-26
5086 David, rise of
1 Samuel 17:20-51
5658 boys
1 Samuel 17:23-25
5501 reward, human
1 Samuel 17:23-26
5836 disgrace
Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he …
Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." …
John Henry Jowett—My Daily Meditation for the Circling Year
April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, …
John Henry Jowett—My Daily Meditation for the Circling Year
The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII
How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, …
Thomas Champness—Broken Bread
Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, …
Various—The World's Great Sermons, Volume I
Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading …
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's
He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh
The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint …
Alexander Maclaren—Expositions of Holy Scripture
Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII
The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity
Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament
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