◄ 1 Chronicles 11:13 ►
He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines.
Sermons
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47














Pulpit Commentary Homiletics
Mighty Men
1 Chronicles 11:11
J.R. Thomson
Great epochs and great leaders call forth great men- In most nations' histories there are periods when greatness seems to spring forth spontaneously, and to display itself in all the departments of human activity. David had the power - distinctive of true leadership - of evoking, as it were, capable, valiant, and devoted followers. In his day and in the early periods of many nations, warlike qualities were needed, and the recommendations of physical strength and courage were the highest of all. In more settled states of society and more civilized communities, gifts of mind are more prized than those of body. The qualities that are developed among nations are for the most part those which are demanded by the necessities of the times.

I. EXTRAORDINARY GIFTS OF BODY AND OF MIND ARE ALL FROM GOD. This is indeed true of all gifts. "We are his offspring." "In him we live, and move, and have our being." Yet how often is this truth forgotten in the presence of splendid endowments of strength and skill, genius and influence! Men take the praise to themselves for the powers which God has conferred, for the achievements which he has enabled them to accomplish. But it should ever be remembered that all human might is but a slight and evanescent glimmer of his glory.

II. EXTRAORDINARY GIFTS SHOULD BE EMPLOYED IN GOD'S SERVICE. There is a notion that high station and great genius absolve men from allegiance to the ordinary laws of morality and religion. What is regarded as proper for the multitude is sometimes deemed inapplicable to the exalted few. There can be no greater error. Great men have great power for good or for evil, and in their case it is pre-eminently of importance that the "five talents" should be employed in the service of the Divine Lard, who has a rightful claim to their consecration. "Spirits are not finely touched but to fine issues." II]'. EXTRAORDINARY GIFTS MUST BE ACCOUNTED FOR TO THEIR GIVER. There is nothing in the fact of their unusual number or magnitude that absolves from that responsibility which characterizes all moral and accountable natures. The Divine Judge will doubtless require a strict account at last. There is no principle more prominent in Christian teaching than this . "To whom much is given, of them much will be required."

CONCLUSION.

1. Let those amply endowed with natural gifts beware of pride. There is nothing so unreasonable, nothing so spiritually disastrous, as is this sin.

2. Let such "great ones" remember to render to Heaven grateful acknowledgments, for to Heaven such acknowledgments are assuredly due. "What hast thou that thou didst not receive? Who hath made thee to differ?" - T.

Biblical Illustrator
And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul.
1 Chronicles 10:8-10
A good beginning with a bad ending
J. Parker, D. D.
Many men begin with influential parentage, social station, ample education, pecuniary competence, yet they travel a downhill road, falling first into neglect and then into oblivion. Physical greatness, social security, public applause are being continually rebuked, humiliated, and put to shame. The proverb wisely says, "Call no man happy until he is dead." The meaning is that at the very best a man may make a slip which will bring his whole life into degradation in every sense of the term. There is but a step between man and death — not physical death only, but the death of character, reputation, and influence. It remains with each man to say whether a good beginning shall have a good ending. This is a question of personal discipline, holy fellowship with God, and an acceptance of all processes which have been divinely established for the training and sanctification of man. The word comes with special urgency to young persons, to men of influence, to successful men, and to all who are plied by the temptations incident to high station and wide influence.

(J. Parker, D. D.)

People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Barley, Battle, Bit, Dammim, David, Face, Field, Fight, Fled, Flight, Full, Gathered, Ground, Parcel, Pas, Pasdammim, Pas-dammim, Pas-dam'mim, Philistines, Plot, Portion, Troops
Outline
1. David Becomes King over All Israel
4. Jerusalem
10. David's Mighty Men

Dictionary of Bible Themes
1 Chronicles 11:13

     4456   grain

1 Chronicles 11:10-14

     5208   armies

1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see …
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City: …
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83] …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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