Matthew 17:21


King James Bible
Howbeit this kind goeth not out but by prayer and fasting.

New King James Version
However, this kind does not go out except by prayer and fasting.”

New American Standard Bible


NASB 1995
“But this kind does not go out except by prayer and fasting.”

NASB 1977
[“But this kind does not go out except by prayer and fasting.”]

Legacy Standard Bible
[But this kind does not go out except by prayer and fasting.”]

Amplified Bible
[But this kind of demon does not go out except by prayer and fasting.]”

Holman Christian Standard Bible
However, this kind does not come out except by prayer and fasting.”

American Standard Version
- - -

English Revised Version


International Standard Version
But this kind does not come out except by prayer and fasting."

Majority Standard Bible
But this kind does not go out except by prayer and fasting.”

Webster's Bible Translation
However, this kind goeth not out, but by prayer and fasting.

Weymouth New Testament
But an evil spirit of this kind is only driven out by prayer and fasting."

World English Bible
But this kind doesn’t go out except by prayer and fasting.”
Literal Translations
Literal Standard Version
[[and this kind does not go forth except in prayer and fasting.”]]

Young's Literal Translation
and this kind doth not go forth except in prayer and fasting.'

Smith's Literal Translation
But this kind goes not forth but by prayer and fasting.
Catholic Translations
Douay-Rheims Bible
But this kind is not cast out but by prayer and fasting.

Catholic Public Domain Version
But this kind is not cast out, except through prayer and fasting.”
Translations from Aramaic
Lamsa Bible
Nevertheless this kind does not come out, except by fasting and prayer.

Aramaic Bible in Plain English
“But this kind does not go out except by fasting and by prayer.”
NT Translations
Anderson New Testament
But this kind does not go out but by prayer and fasting.

Godbey New Testament


Haweis New Testament
But this kind goeth not out but by prayer and fasting.

Mace New Testament
however, such a distemper is not to be removed but by prayer and fasting.

Weymouth New Testament
But an evil spirit of this kind is only driven out by prayer and fasting."

Worrell New Testament
["But this kind goes not out, except by prayer and fasting.]

Worsley New Testament
But this kind is not to be cast out but by prayer and fasting.

Additional Translations ...
Audio Bible



Context
The Boy with a Demon
……

Cross References
Mark 9:29
Jesus answered, “This kind cannot come out, except by prayer.”

Matthew 6:16-18
When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. / But when you fast, anoint your head and wash your face, / so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

Matthew 21:21-22
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen. / If you believe, you will receive whatever you ask for in prayer.”

Luke 11:9-10
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. / For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

1 Corinthians 7:5
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.

Acts 13:2-3
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” / And after they had fasted and prayed, they laid their hands on them and sent them off.

Isaiah 58:6
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?

Joel 2:12
“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.”

Daniel 9:3
So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.

Ezra 8:21-23
And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions. / For I was ashamed to ask the king for an escort of soldiers and horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who forsake Him.” / So we fasted and petitioned our God about this, and He granted our request.

Nehemiah 1:4
When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.

2 Chronicles 20:3
Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.

Jonah 3:5-10
And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least. / When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes. / Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink. ...

Esther 4:16
“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”


Treasury of Scripture

However, this kind goes not out but by prayer and fasting.

this.

Matthew 12:45
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

but.

1 Kings 17:20,21
And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? …

Daniel 9:3
And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

Mark 9:29
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

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Matthew 17
1. The transfiguration of Jesus.
14. He heals the boy with a demon,
22. foretells his own passion,
24. and pays tribute.














But this kind
The phrase "this kind" refers to a specific category or type of demonic presence or spiritual challenge. In the Greek, the word used is "γένος" (genos), which can mean race, kind, or family. This suggests that there are different levels or intensities of spiritual opposition, each requiring a unique approach. Historically, Jewish exorcism practices recognized varying degrees of demonic influence, and Jesus acknowledges this understanding by categorizing the challenge faced by His disciples.

does not go out
The phrase "does not go out" indicates the necessity of expulsion or removal. The Greek word "ἐκπορεύεται" (ekporeuetai) implies a forceful departure, often used in the context of exorcism or casting out demons. This highlights the spiritual authority required to confront and overcome such challenges. In the broader scriptural context, Jesus consistently demonstrates His authority over evil spirits, setting a precedent for His followers to do the same through His power.

except by prayer
"Prayer" is emphasized as a crucial element in spiritual warfare. The Greek word "προσευχή" (proseuchē) denotes a form of communication with God that is earnest and intentional. Prayer is not merely a ritual but a powerful, faith-filled dialogue with the Divine. Historically, prayer has been a cornerstone of Jewish and Christian spiritual practice, serving as a means to align oneself with God's will and draw upon His strength.

and fasting
Fasting, from the Greek "νηστεία" (nēsteia), involves abstaining from food for spiritual purposes. In the biblical context, fasting is often associated with repentance, humility, and seeking God's guidance. It is a physical expression of a deeper spiritual hunger and dependence on God. Archaeological findings and historical records show that fasting was a common practice in ancient Jewish culture, often accompanying prayer to intensify one's spiritual focus and commitment.

(21) This kind goeth not out but by prayer and fasting.--The words imply degrees in the intensity of the forms of evil ascribed to demons amounting to a generic difference. Some might yield before the energy of a human will, and the power of the divine Name, and the prayers even of a weak faith. Some, like that which comes before us here, required a greater intensity of the spiritual life, to be gained by the "prayer and fasting" of which our Lord speaks. The circumstances of the case render it probable that our Lord himself had vouchsafed to fulfil both the conditions. The disciples, we know, did not as yet fast (Matthew 9:14-15), and the facts imply that they had been weak and remiss in prayer. The words are noticeable as testifying to the real ground and motive for "fasting," and to the gain for the higher life to be obtained, when it was accompanied by true prayer, by this act of conquest over the lower nature. So St. Peter's vision (Acts 10:9-10), and the appointment of Paul and Barnabas by the direct guidance of the Spirit (Acts 13:2), are both connected with fasting. And St. Paul, besides the "hunger and thirst" that came upon him as the incidents of his mission-work, speaks of himself as "in fastings often" (2Corinthians 11:27).

Verse 21. - This verse is omitted in many good manuscripts and by the Revised Version, it being considered to have been introduced from the parallel passage of St. Mark. It gives the second reason for the failure of the nine. This kind... fasting. Though all things are possible to faith, some works are more difficult of accomplishment than others. This kind can mean only this kind of evil spirit, or demons generally. But the latter interpretation is excluded by the fact that the apostles had already exercised successfully their power over devils without special prayer or fasting. The words point to a truth in the spiritual world, that there are different degrees in the Satanic hierarchy (comp. Matthew 12:45); some demons are more malignant than others, and have greater power over the souls of men. In the present case the possession was of long standing; it revolved a terrible bodily malady; it was of an intense and unusual character. The mere word of exorcism, or the name of Jesus, spoken with little spiritual faith, could net overcome the mighty enemy. The exorcist needed special preparation; he must inspire and augment his faith by prayer and self-discipline. Prayer invokes the aid of God, and puts one's self unreservedly in his hands; fasting subdues the flesh, arouses the soul's energies, brings into exercise the higher parts of man's nature. Thus equipped, a man is open to receive power from on high, and can quell the assaults of the evil one.

Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A weak adversative particle, generally placed second in its clause; but, on the other hand, and.

this
Τοῦτο (Touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

kind
γένος (genos)
Noun - Nominative Neuter Singular
Strong's 1085: Offspring, family, race, nation, kind.

does not go out,
ἐκπορεύεται (ekporeuetai)
Verb - Present Indicative Middle - 3rd Person Singular
Strong's 1607: To depart from; to be voided, cast out; to proceed from, to be spoken; to burst forth, flow out, to be spread abroad.

except
εἰ (ei)
Conjunction
Strong's 1487: If.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among.

prayer
προσευχῇ (proseuchē)
Noun - Dative Feminine Singular
Strong's 4336: (a) prayer (to God), (b) a place for prayer (used by Jews, perhaps where there was no synagogue).

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

fasting.
νηστείᾳ (nēsteia)
Noun - Dative Feminine Singular
Strong's 3521: Fasting, the day of atonement.


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NT Gospels: Matthew 17:21 But this kind doesn't go out except (Matt. Mat Mt)
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