Luke 20:41
New International Version
Then Jesus said to them, “Why is it said that the Messiah is the son of David?

New Living Translation
Then Jesus presented them with a question. “Why is it,” he asked, “that the Messiah is said to be the son of David?

English Standard Version
But he said to them, “How can they say that the Christ is David’s son?

Berean Standard Bible
Then Jesus declared, “How can it be said that the Christ is the Son of David?

Berean Literal Bible
And He said to them, "How do they declare the Christ to be Son of David?

King James Bible
And he said unto them, How say they that Christ is David's son?

New King James Version
And He said to them, “How can they say that the Christ is the Son of David?

New American Standard Bible
But He said to them, “How is it that they say the Christ is David’s son?

NASB 1995
Then He said to them, “How is it that they say the Christ is David’s son?

NASB 1977
And He said to them, “How is it that they say the Christ is David’s son?

Legacy Standard Bible
Then He said to them, “How is it that they say the Christ is David’s son?

Amplified Bible
Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son?

Christian Standard Bible
Then he said to them, “How can they say that the Messiah is the son of David?

Holman Christian Standard Bible
Then He said to them, “How can they say that the Messiah is the Son of David?

American Standard Version
And he said unto them, How say they that the Christ is David's son?

Aramaic Bible in Plain English
He said to them, “How do the Scribes say about The Messiah that he is the son of David?

Contemporary English Version
Jesus asked, "Why do people say that the Messiah will be the son of King David?

Douay-Rheims Bible
But he said to them: How say they that Christ is the son of David?

English Revised Version
And he said unto them, How say they that the Christ is David's son?

GOD'S WORD® Translation
Jesus said to them, "How can people say that the Messiah is David's son?

Good News Translation
Jesus asked them, "How can it be said that the Messiah will be the descendant of David?

International Standard Version
Then he asked them, "How can people say that the Messiah is David's son?

Literal Standard Version
And He said to them, “How do they say the Christ is [the] son of David,

Majority Standard Bible
Then Jesus declared, “How can it be said that the Christ is the Son of David?

New American Bible
Then he said to them, “How do they claim that the Messiah is the Son of David?

NET Bible
But he said to them, "How is it that they say that the Christ is David's son?

New Revised Standard Version
Then he said to them, “How can they say that the Messiah is David’s son?

New Heart English Bible
He said to them, "Why do they say that the Christ is David's son?

Webster's Bible Translation
And he said to them, How say they that Christ is David's son?

Weymouth New Testament
But He asked them, "How is it they say that the Christ is a son of David?

World English Bible
He said to them, “Why do they say that the Christ is David’s son?

Young's Literal Translation
And he said unto them, 'How do they say the Christ to be son of David,

Additional Translations ...
Audio Bible



Context
Whose Son is the Christ?
40And they did not dare to question Him any further. 41Then Jesus declared, “How can it be said that the Christ is the Son of David? 42For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand…

Cross References
Matthew 9:27
As Jesus went on from there, two blind men followed Him, crying out, "Have mercy on us, Son of David!"

Matthew 22:41
While the Pharisees were assembled, Jesus questioned them:

Mark 12:35
While Jesus was teaching in the temple courts, He asked, "How can the scribes say that the Christ is the Son of David?


Treasury of Scripture

And he said to them, How say they that Christ is David's son?

How.

Matthew 22:41,42
While the Pharisees were gathered together, Jesus asked them, …

Mark 12:35
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

Christ.

Luke 18:38,39
And he cried, saying, Jesus, thou Son of David, have mercy on me…

Isaiah 9:6,7
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace…

Isaiah 11:1,2
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: …

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Luke 20
1. Jesus confirms his authority by a question of John's baptism.
9. The parable of the vineyard.
19. Of giving tribute to Caesar.
27. He instructs the Sadducees, who denied the resurrection.
41. How Jesus is the Son of David.
45. He warns his disciples to beware of the scribes.














(41, 42) How say they that Christ is David's son?--Better, that the Christ. See Notes on Matthew 22:41-46; Mark 12:35-37. The implied subject of the verb is clearly, as in St. Mark, "the scribes." St. Luke agrees with St. Mark in not giving the preliminary question, "What think ye of Christ? . . ," which we find in St. Matthew.

Verses 41-44. - The question rejecting Christ's being David's Son. Verse 41. - And he said unto them, How say they that Christ is David's Son? St. Matthew gives us more details of what went before the following saying of Jesus in which he asserts the Divinity of Messiah. Jesus asked the Pharisees, "What think ye of Christ? whose Son is he? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord," etc.? (Matthew 22:42-44). This is one of the most remarkable sayings of our Lord reported by the synoptists; in it he distinctly claims for himself Divinity, partiei. pation in omnipotence. Unmistakably, lately, under the thinnest veil of parable, Jesus had told the people that he was Messiah For instance, his words in the parable of the "wicked husbandmen;" in the parable of "the pounds;" in his late acts in the temple - driving out the sellers and buyers, allowing the children in the temple to welcome him with Messianic salutation, receiving as Messiah the welcome of the Passover pilgrims and others on Palm Sunday as he entered Jerusalem. In his later parables, too, he had with startling clearness predicted his approaching violent death. Now, Jesus was aware that the capital charge which would be brought against him would be blasphemy, that he had called himself, not only the Messiah, but Divine, the Son of God (John 5:18; John 10:33; Matthew 26:65). He was desirous, then, before the end came, to show from an acknowledged Messianic psalm that if he was Messiah - and unquestionably a large proportion of the people received him as such - he was also Divine. The words of the psalm (110.) indisputably show this, viz. that the coming Messiah was Divine. This, he pointed out to them, was the old faith, the doctrine taught in their own inspired Scriptures. But this was not the doctrine of the Jews in the time of our Lord. They, like the Ebionites in early Christian days, expected for their Messiah a mere "beloved Man." It is most noticeable that the Messianic claim of Jesus, although not, of course, conceded by the scribes, was never protested against by them. That would have been glaringly unpopular. So many of the people, we know, were persuaded of the truth of these pretensions; Jesus had evidently the greatest difficulty to stay the people's enthusiasm in his favour. What the scribes persistently repelled, and in the end condemned him for, was his assertion of Divinity. In this passage he shows from their own Scriptures that whoever was Messiah must be Divine. He spoke over and over again as Messiah; he acted with the power and in the authority of Messiah; he allowed himself on several public occasions to be saluted as such: who would venture, then, to question that he was fully conscious of his Divinity? This conclusion is drawn, not from St. John, but exclusively from the recitals of the three synoptists.

Parallel Commentaries ...


Greek
Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[Jesus] declared,
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“How
Πῶς (Pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

can it be said that
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

is
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] Son
υἱόν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of David?
Δαυὶδ (Dauid)
Noun - Genitive Masculine Singular
Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.


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