Exodus 18:21
New International Version
But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens.

New Living Translation
But select from all the people some capable, honest men who fear God and hate bribes. Appoint them as leaders over groups of one thousand, one hundred, fifty, and ten.

English Standard Version
Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens.

Berean Standard Bible
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.

King James Bible
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

New King James Version
Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

New American Standard Bible
Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them as leaders of thousands, of hundreds, of fifties, and of tens.

NASB 1995
“Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them as leaders of thousands, of hundreds, of fifties and of tens.

NASB 1977
“Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them, as leaders of thousands, of hundreds, of fifties and of tens.

Legacy Standard Bible
But you shall select excellent men out of all the people, those who fear God, men of truth, those who hate greedy gain; and you shall place these men over them as leaders of thousands, of hundreds, of fifties, and of tens.

Amplified Bible
Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens.

Christian Standard Bible
But you should select from all the people able men, God-fearing, trustworthy, and hating dishonest profit. Place them over the people as commanders of thousands, hundreds, fifties, and tens.

Holman Christian Standard Bible
But you should select from all the people able men, God-fearing, trustworthy, and hating bribes. Place them over the people as commanders of thousands, hundreds, fifties, and tens.

American Standard Version
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:

Contemporary English Version
You will need to appoint some competent leaders who respect God and are trustworthy and honest. Then put them over groups of 10, 50, 100, and 1,000.

English Revised Version
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:

GOD'S WORD® Translation
"But choose capable men from all the people, men who fear God, men you can trust, men who hate corruption. Put them in charge of groups of 1,000, or 100, or 50, or 10 people.

Good News Translation
But in addition, you should choose some capable men and appoint them as leaders of the people: leaders of thousands, hundreds, fifties, and tens. They must be God-fearing men who can be trusted and who cannot be bribed.

International Standard Version
You are to look for capable men among the people, men who fear God, men of integrity who hate dishonest gain. You are to set these men over them as officials over thousands, hundreds, fifties, and tens.

Majority Standard Bible
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.

NET Bible
But you choose from the people capable men, God-fearing, men of truth, those who hate bribes, and put them over the people as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

New Heart English Bible
Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

Webster's Bible Translation
Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

World English Bible
Moreover you shall provide out of all the people able men which fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Literal Translations
Literal Standard Version
And you provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and have placed [these] over them [for] heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

Young's Literal Translation
And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

Smith's Literal Translation
And thou shalt look out from all the people men of ability, fearing God, men of truth, men hating gain; and set thou over them chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of ten.
Catholic Translations
Douay-Rheims Bible
And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.

Catholic Public Domain Version
Then provide, from all of the people, men capable and fearing God, in whom there is truth and who hate avarice, and appoint from them tribunes, and leaders of hundreds, and of fifties, and of tens,

New American Bible
But you should also look among all the people for able and God-fearing men, trustworthy men who hate dishonest gain, and set them over the people as commanders of thousands, of hundreds, of fifties, and of tens.

New Revised Standard Version
You should also look for able men among all the people, men who fear God, are trustworthy, and hate dishonest gain; set such men over them as officers over thousands, hundreds, fifties, and tens.
Translations from Aramaic
Lamsa Bible
Moreover you shall provide out of all the people able men who fear God, truthful men who hate bribes and deceit; and appoint such over them to be officers of thousands, of hundreds, of fifties, and of tens.

Peshitta Holy Bible Translated
And you shall see from all the people men of power who are in awe of God, faithful men and they hate a bribe and deceit and set over them Chiefs of thousands and Chiefs of hundreds and Chiefs of fifties and Chiefs of tens:
OT Translations
JPS Tanakh 1917
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

Brenton Septuagint Translation
And do thou look out for thyself out of all the people able men, fearing God, righteous men, hating pride, and thou shalt set over the people captains of thousands and captains of hundreds, and captains of fifties, and captains of tens.

Additional Translations ...
Audio Bible



Context
Jethro Advises Moses
20Teach them the statutes and laws, and show them the way to live and the work they must do. 21Furthermore, select capable men from among the people— God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens. 22Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you.…

Cross References
Deuteronomy 1:13-15
Choose for yourselves wise, understanding, and respected men from each of your tribes, and I will appoint them as your leaders.” / And you answered me and said, “What you propose to do is good.” / So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.

Acts 6:3
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will assign this responsibility to them

Numbers 11:16-17
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you. / And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.

1 Timothy 3:1-7
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task. / An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, / not dependent on wine, not violent but gentle, peaceable, and free of the love of money. ...

1 Samuel 8:1-5
When Samuel grew old, he appointed his sons as judges over Israel. / The name of his firstborn son was Joel, and the name of his second was Abijah. They were judges in Beersheba. / But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice. ...

Titus 1:5-9
The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. / An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination. / As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. ...

Deuteronomy 16:18-20
You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment. / Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. / Pursue justice, and justice alone, so that you may live, and you may possess the land that the LORD your God is giving you.

Proverbs 29:2
When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.

1 Kings 3:9-12
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?” / Now it pleased the Lord that Solomon had made this request. / So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice— ...

2 Chronicles 19:5-7
He appointed judges in the land, in each of the fortified cities of Judah. / Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment. / And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”

Matthew 20:25-28
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them. / It shall not be this way among you. Instead, whoever wants to become great among you must be your servant, / and whoever wants to be first among you must be your slave— ...

Romans 13:1-4
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. / Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. / For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. ...

1 Peter 5:2-3
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but willingly, as God would have you; not out of greed, but out of eagerness; / not lording it over those entrusted to you, but being examples to the flock.

Proverbs 11:14
For lack of guidance, a nation falls, but with many counselors comes deliverance.

Luke 22:25-27
So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors. / But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves. / For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.


Treasury of Scripture

Moreover you shall provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

moreover

Deuteronomy 1:13-17
Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you…

Acts 6:3
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

able men

Exodus 18:25
And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

Deuteronomy 16:18
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

1 Kings 3:9-12
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? …

such as

Exodus 23:2-9
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: …

Genesis 22:12
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Genesis 42:18
And Joseph said unto them the third day, This do, and live; for I fear God:

men

Job 29:16
I was a father to the poor: and the cause which I knew not I searched out.

Job 31:13
If I did despise the cause of my manservant or of my maidservant, when they contended with me;

Isaiah 16:5
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

hating

Exodus 23:8
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Deuteronomy 16:18,19
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment…

1 Samuel 8:3
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

rulers of thousands.

Jump to Previous
Able Covetousness Fear Fifties Furthermore Gain Hating Hundreds Moreover Provide Rulers Select Tens Thousands Truth Unjust
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Able Covetousness Fear Fifties Furthermore Gain Hating Hundreds Moreover Provide Rulers Select Tens Thousands Truth Unjust
Exodus 18
1. Jethro brings his wife and two sons to Moses
7. Moses entertains him, and relates the goodness of the Lord
9. Jethro rejoices, blesses God, and offers sacrifice
13. He gives good counsel, which is accepted
27. Jethro departs














But select capable men
The Hebrew word for "select" is "חזה" (chazah), which implies a careful and discerning choice. This is not a casual selection but a deliberate and thoughtful process. The term "capable" translates from "חיל" (chayil), often used to describe strength, efficiency, and valor. In the context of leadership, it suggests individuals who are not only physically able but also possess moral and intellectual strength. This phrase sets the stage for a leadership model based on merit and character, emphasizing the importance of choosing leaders who are equipped to handle the responsibilities of governance.

from among the people
This phrase underscores the importance of leaders being part of the community they serve. The Hebrew "מן העם" (min ha'am) indicates that these leaders are not outsiders but are chosen from within the people, ensuring they understand the community's needs and values. This concept is foundational in creating a leadership that is relatable and accountable to those they lead, fostering trust and unity.

God-fearing
The term "ירא אלהים" (yirei Elohim) is crucial in understanding the spiritual qualifications for leadership. "God-fearing" implies a deep reverence and respect for God, which is the beginning of wisdom according to Proverbs 9:10. Leaders who fear God are more likely to act justly and righteously, as their actions are guided by a higher moral standard. This fear is not about being afraid but about acknowledging God's sovereignty and aligning one's life with His will.

trustworthy men
The Hebrew "אנשי אמת" (anshei emet) translates to "men of truth." Trustworthiness is a fundamental quality for leaders, as it ensures they are reliable and honest. In a biblical context, truth is not just about factual accuracy but also about faithfulness and integrity. Leaders who embody truth are consistent in their words and actions, providing a stable and dependable governance.

who hate dishonest gain
This phrase, "שנאי בצע" (sonei betza), highlights the ethical stance against corruption and greed. Leaders who hate dishonest gain are those who reject bribes and any form of unethical advantage. This quality is essential for maintaining justice and fairness within the community. By choosing leaders who despise corruption, the integrity of the leadership structure is preserved, promoting a culture of righteousness.

Appoint them over the people
The act of appointing, "ושמת עליהם" (vesamta alehem), indicates a formal and authoritative establishment of leadership roles. This appointment is not merely a suggestion but a directive to establish order and governance. It reflects the biblical principle of delegated authority, where leaders are given specific responsibilities to manage and guide the community effectively.

as leaders of thousands, of hundreds, of fifties, and of tens
This hierarchical structure, "שרי אלפים שרי מאות שרי חמשים ושרי עשרות" (sarei alafim, sarei me'ot, sarei chamishim, vesarei asarot), demonstrates an organized system of governance. It reflects a scalable model of leadership that can adapt to the size and needs of the community. This structure ensures that leadership is accessible and that each leader has a manageable scope of responsibility, allowing for efficient administration and personal attention to the needs of the people. It is a model that balances authority with accountability, ensuring that leaders are both empowered and answerable to those they serve.

(21) Provide out of all the people able men.--This was the gist of Jethro's advice. It seems somewhat surprising that it should have been needed. In Egypt, as in all other settled governments, while the king was the fountain of justice, it was customary for him to delegate the duty of hearing causes to officials of different ranks, who decided in this or that class of complaints. In Arabia a similar practice no doubt prevailed. Jethro himself had his subordinates, the head men of the various clans or families, who discharged judicial functions in "small matters," and thereby greatly lightened the burthen which would otherwise have rested upon his shoulders. His advice to Moses was simply that he should adopt this generally established system--one which belongs to a very early period in the history of nations.

Jethro's definition of "able men"--men, i.e., fitted to exercise the judicial office--is interesting. He requires them to be (1) God-fearing, (2) truthful, and (3) men of integrity. The second and third requirements would approve themselves to men of all times and countries. The first would generally be deemed superfluous. But it really lies at the root of all excellence of character, and is the point of greatest importance.

Rulers of thousands, and rulers of hundreds.--An organisation of the entire people on a decimal system is implied in the arrangement suggested. Such an organisation may not improbably have existed at the same in connection with the march and the encamping. See the Comment on Exodus 13:18.) Jethro thought that it might be utilised for judicial purposes. One an out of ten might be competent to judge in "small matters." If either party were dissatisfied, there might be an appeal to the "ruler of fifty"--from him the "ruler of an hundred," and then to the "ruler

Of a thousand." In all ordinary disputes this would suffice, and the contest would not require to be carried further.

Verse 21. - Able men. Literally, "men of might" - i.e., of capacity or ability - men competent for the office of judge; who are further defined to be, such as possess the three qualities of piety, veracity, and strict honesty, or incorruptness. Jethro's conception of the true judicial character leaves little to be desired. If among every ten Israelites there was one such person, the moral condition of the nation cannot have been so much depressed by the Egyptian servitude as is sometimes represented. Place such over them to be rulers of thousands, etc. A decimal organisation naturally presents itself to men's minds as the simplest in a simple state of society, and was probably already in use among the Arab tribes with whom Jethro was familiar. The graduated series - rulers of tens, of fifties, of hundreds, and of thousands, implies a power of three-fold appeal, from the "ruler of ten" to the "ruler of fifty" - from him to the "ruler of a hundred" - and from him to the "ruler of a thousand." Whether there was an appeal from the last-named to Moses, is doubtful. Probably there was not; Moses deciding those cases only which the "rulers of thousands" reserved for him as being specially difficult or important.

Parallel Commentaries ...


Hebrew
Furthermore,
וְאַתָּ֣ה (wə·’at·tāh)
Conjunctive waw | Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

select
תֶחֱזֶ֣ה (ṯe·ḥĕ·zeh)
Verb - Qal - Imperfect - second person masculine singular
Strong's 2372: To gaze at, to perceive, contemplate, to have a, vision of

capable
חַ֜יִל (ḥa·yil)
Noun - masculine singular
Strong's 2428: A force, an army, wealth, virtue, valor, strength

men
אַנְשֵׁי־ (’an·šê-)
Noun - masculine plural construct
Strong's 376: A man as an individual, a male person

from among
מִכָּל־ (mik·kāl)
Preposition-m | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the people—
הָ֠עָם (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

God-fearing,
יִרְאֵ֧י (yir·’ê)
Adjective - masculine plural construct
Strong's 3373: Fearing, reverent

trustworthy men
אֱמֶ֖ת (’ĕ·meṯ)
Noun - feminine singular
Strong's 571: Stability, certainty, truth, trustworthiness

who are averse
שֹׂ֣נְאֵי (śō·nə·’ê)
Verb - Qal - Participle - masculine plural construct
Strong's 8130: To hate

to dishonest gain.
בָ֑צַע (ḇā·ṣa‘)
Noun - masculine singular
Strong's 1215: Gain made by violence, unjust gain, profit

Appoint them
וְשַׂמְתָּ֣ (wə·śam·tā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strong's 7760: Put -- to put, place, set

over [the people]
עֲלֵהֶ֗ם (‘ă·lê·hem)
Preposition | third person masculine plural
Strong's 5921: Above, over, upon, against

as leaders
שָׂרֵ֤י (śā·rê)
Noun - masculine plural construct
Strong's 8269: Chieftain, chief, ruler, official, captain, prince

of thousands,
אֲלָפִים֙ (’ă·lā·p̄îm)
Number - masculine plural
Strong's 505: A thousand

of hundreds,
מֵא֔וֹת (mê·’ō·wṯ)
Number - feminine plural
Strong's 3967: A hundred

of fifties,
חֲמִשִּׁ֖ים (ḥă·miš·šîm)
Number - common plural
Strong's 2572: Fifty

and of tens.
עֲשָׂרֹֽת׃ (‘ă·śā·rōṯ)
Number - masculine plural
Strong's 6235: Ten


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OT Law: Exodus 18:21 Moreover you shall provide out of all (Exo. Ex)
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