gave us
The phrase "gave us" emphasizes the act of divine bestowal. In Hebrew, the verb "natan" means to give, grant, or bestow. This highlights the law as a gift from God through Moses to the people of Israel. It underscores the grace inherent in God's revelation, providing guidance and structure to His chosen people. The law is not merely a set of rules but a covenantal gift that establishes a relationship between God and His people.

the law
The "law" refers to the Torah, the first five books of the Bible, which contain the commandments and instructions given by God to Israel. In Hebrew, "Torah" means instruction or teaching, signifying more than legalistic decrees; it is God's comprehensive guide for living a life that is pleasing to Him. The law serves as a moral compass and a means of sanctification, setting Israel apart as a holy nation. It is a reflection of God's character and His desire for His people to live in righteousness and justice.

the possession
The term "possession" in Hebrew is "morashah," which implies an inheritance or heritage. This signifies that the law is not just a temporary set of guidelines but a lasting legacy for the people of Israel. It is their spiritual inheritance, meant to be cherished and passed down through generations. The law is integral to their identity as God's chosen people, shaping their culture, worship, and community life.

of the assembly
The "assembly" refers to the congregation or community of Israel, known in Hebrew as "kahal." This term underscores the collective identity of the Israelites as a people called out by God. The law is given not to individuals in isolation but to the community as a whole, emphasizing the corporate nature of their covenant relationship with God. It is within the assembly that the law is taught, upheld, and lived out, fostering unity and shared purpose.

of Jacob
"Jacob" is a patriarchal name representing the nation of Israel, as Jacob was renamed Israel after wrestling with God. This highlights the continuity of God's promises from the patriarchs to their descendants. The reference to Jacob signifies the fulfillment of God's covenantal promises to Abraham, Isaac, and Jacob, establishing Israel as His chosen people. It is a reminder of God's faithfulness and the enduring nature of His covenant with Israel.

The inheritance of the congregation of Jacob,

When he (Moses) was king in Jeshurun,

In the gathering of the heads of the people,

The tribes of Israel together."

This fourth verse, from its form, is evidently not what Moses said, but an explanatory parenthesis, inserted by the writer, who was probably Joshua. Upon "He was king in Jeshurun," Rashi says, "The Holy One, blessed be He! the yoke of His kingdom is upon them for ever." It may be so. "When the Lord your God was your king," is Samuel's description of the whole history of Israel previous to himself.

The certainty that the King of kings, the Messiah of Israel, was and is the Lawgiver and Teacher, and Keeper of all saints, and that there are none of that character who do not "sit at the feet of Jesus," makes the real meaning of the passage perfectly plain, even though the exact grammatical relation of the clauses may be not beyond dispute.